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All Journal Al-Mada: Jurnal Agama, Sosial, dan Budaya Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam
Imam Safi'i
Institut KH. Abdul Chalim Mojokerto
Religion Humanities Social Sciences

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PESAN KOMUNIKASI DAKWAH PADA LAGU GRUP BAND WALI (Analisis Semiotik Pada Lagu Abatasa, Status Hamba dan Cari Berkah) Imam Safi'i
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 4 No 1 (2019): Dakwah Islam
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.1234/altsiq.v4i1.202

Abstract

Tulisan saya ini mengkaji lagu grup band musik Indonesia yaitu wali salah satu grup band yang sedang naik daun di Indonesia. Ada tiga lagunya yang kemudian dijadikan sebagai objek penelitian diantaranya “Abatasa, Status Hamba dan Cari Berkah”. Pertanyaan penelitian yang akan dijawab pada penelitian ini adalah 1). Bagaimana isi pesan komunikasi dakwah pada Ketiga lagu ?. 2) Pesan komunikasi dakwah apa saja yang paling dominan pada ketiga lagu ?. Namun untuk lebih menariknya didalam menelaah pesan komunikasi dakwah pada ketiga lagu wali ini, saya menggunakan pisau analisis semiotik yang dikemukakan oleh Roland Barthes. Bhartes menyebutnya signifikasi dua tahap yang kemudian membentuk sebuh mitos, mitos dalam hal ini adalah bahasa yang dikategorikan sebagai gaya komunikasi.Setelah dilakukan analisis terhadap ketiga lagu wali, saya menemukan gaya komunikasi/Qaul. Qaulan Baligha, Qaulan karima, Qaulan Maisura, Qaulan Sadida, Qaulan Layyina, Qulan Tsakila dan Qaulan Ma’rufa. Diantara 7 Qaul ini gaya komunikasi pada lagu. Qaulan Tsaqila didominasi dilagu “Abatasa”. Qaulan Maisura didominasi pada lagu “Status Hamba”. Qaulan Layyina didominasi di lagu “Cari Berkah”. Pada lagu pertama saya menemukan tiga macam Qaul yaitu Qaulan Karima, Qaulan Tsaqila dan Qaulan Maisura. Pada lagu kedua saya menemukan tiga macam Qaul. Qaulan Layyina, Qaulan Tsaqila, dan Qaulan Maisura. Pada lagu ke tiga Qaulan layyina, Tsaqila, Maisura, dan Balihga.
KONSTRUKSI PESAN DAKWAH PADA IKLAN RAMAYANA EDISI ROMADHAN 1438 H Imam Safi'i
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 3 No 1 (2018): Dakwah Islam
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB)

Abstract

Da'wah can also be inserted into advertisements, in the form of good religious and moral teachings, such as various advertisements that often appear in various memorials of Islamic holidays, Ramayana ads for Romadhan 1438 H edition for example in this ad not only display the product's hard selling but also the effect or impact big and positive lifting the brand name itself. This Ramayana advertisement was just published on You Tube on May 26, 2017 but, the Views up to now have reached more than 3 million, is an achievement that can only take a few days. The results showed that 1) the construction of da'wah messages in the Ramayana ad edition of Romadhan 1438 H In the construct of the message preaching this ad used William Gimson's discourse analysis based on the three Core Frame categories: the central idea of ​​Advertising, Framing Devices: Framing Devices and Appeals to principle: the basic premise of the Central Idea (Core Frame) on the Romadhan 1438 H edition of Ramayana Ad that is about "your happiness is my happiness", and Framing Devices (Framing Devices) are described by the sentence call and amarma'rufnahimunkar. Deliberation in carrying out actions in the household. The message is at the same time Appeals to principle (basic premise); who based the Qur'an and Al-Hadith of the Prophet Muhammad. 2). The ideology behind this advertisement is related to Shari'a and faith. Shari'a about the command to do fasting in the month of Romadhan, the practices of the sunnah in the month of romance while the Aqidah or ahlak is related to the truth to the parents, remain optimistic in carrying out life despite being abandoned by the people we love and the pilgrimage.
Dakwah Bernuansa Ketegaran Hukum Agama : Studi Atas Konstruksi Dakwah Habib Mustafa Al-Djufri Imam Safi'i
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 5 No 2 (2020): Dakwah Islam dan Komunikasi
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/altsiq.v5i2.604

Abstract

Hadirnya tulisan ini dilatar belakangi oleh adanya beberapa sosok da’i yang lebih mengedepankan nilai hiburan dalam dakwahnya dari pada nilai-nilai dakwah yang disampaikan kepada seorang mad’u. Banyak diantara mad’u kita yang mengatakan kalau sosok pendakwah ini enak ceramahnya sebab mampu menjadikan mad’unya terhibur ( tertawa). ADalam tulisan ini mengkaji tentang kiprah dakwah seorang kiai dimasyarakat beliau adalah Habib Mustafa Al-Djufri seorang sosok kiai unik yang berbeda dengan kiai lain pada umumnya. Ada daya tarik tersendiri dalam segala percaturan kehidupan bagi masyarakat Situbondo. Dia adalah seorang kiai sekaligus pimpinan dan pengasuh Pondok pesantren Nurul Huda. Beliau menjadikan hukum agama sebagai perjuangan dalam kehiupannya. Temuan yang diperoleh dalam tulisan ini adalah : Konstrusi sosial dakwah Habib Mustafa dalam proses Eksternalisasi adalah proses adabtasi diri dengan dunia sosio-cultural, Konstruksi sosial proses objekktivasi adalah terciptanya sebuah produk dakwah dengan menjadikan pengalaman dakwah terdahulu sehingga terciptanya sebuah produk dakwah baru yang memaksakan untuk di aplikasikan dalam kehidupan nyata. Selanjunya adalah konstruksi social pada proses internalisasi adalah momen sosialisasi diri pada produk dakwah yang di aplikasikan pada realitas sosial yaitu terbentuklah konstrusi social dakwah Habib Mustafa yang terdiri dari tiga cara sosialisasi : a) dengan dakwah bi al lisan b) dengan dakwah bi al qolam dan c) degann dakwah bi al hal. Dalam mengaplikasikan ketiga momen di atas dan kemudian menjadi realitas sosial dakwah yang menjadi dasar utama disini adala segala bentuk nilai-nilai dalam agama.
RELIGIOUS ETHICS IN THE PUBLIC SPACE Imam Safi'i
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 6 No 1 (2021): Dakwah Islam dan Komunikasi
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/altsiq.v6i1.1361

Abstract

This article is considered important based on the existence of religious-social phenomena that occur in the Ngapeh hamlet, Rejoagung village, Ngoro, Jombang district. In the Ngapeh hamlet community, there are three religions that live in harmony and harmony, namely Islam, Christianity and Hinduism. Islam is the majority religious group while Christians and Hindus are minority religious groups. Ngapeh Hamlet in Rejoagung Village can be said to be a unique area. Imagine a hamlet in the context of a small life but there is no domination of power from the majority of the people. The Muslim Ummah as the majority group is the prime mover in maintaining harmony between adherents of one religion and another. Christians and Hindus as minority groups do not experience discrimination from other ummah (Muslims). They are free to practice their beliefs and worship according to their respective religions. The research question to be answered in this study is how the pattern of religious interaction among the community in Rejoagung village, Ngoro sub-district, Jombang district, especially what occurs in Ngapah hamlet in implementing their diversity in public space as a form of a religious community ethics. To answer this question, in this study, Habermas' theory of communicative action is used which states that religious ethics is addressed by the public. In this paper it is found that the ethics of the religious community in public spaces are based on the role and function of religion itself. The function of religion in this paper is found three functions. First, religion as a force / dogma, religion as a sacred thing and religion as a spiritual act. Based on these three functions of religion, then based on Habermas's theory of discourse that in carrying out religious precepts in the Rejoagung village community, it is not only based on good things and is closed from political interests but religion must be a person's view of life and become a guide in ethics in the room. public.
Strategi Komunikasi Kiai Desa Dalam Upaya Pemberdayaan Remaja Demam Togel Imam Safi'i
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.934 KB) | DOI: 10.31538/almada.v2i2.336

Abstract

After reading this article, we will find out about the Communication Strategy of Kiai Desa Bandusa in dealing with teenagers who are again lottery fever. The academic interest in this paper is in the realm of the Kiai Desa Bandusa approach in an effort to empower Togel fever youth who are not only hard Power approaches, namely militaristic nuances of violence which will only give birth to new forms of crime from the positive impact of lottery gambling. If we observe from the symptoms raised by the youth of the lottery fever, there are several variants of deviant actions, starting with them coming to the sacred places, coming to the shadows to make noise in their village. So from this, the steps taken by the Bandusa village clerics by using Soft Power appraisal were by gentle approaches to the young people of Togel fever. The basic questions of this study are 1). What is the communication planning strategy of Kiai Desa Bandusa in the empowerment of teenagers with lottery fever? 2). How is the communication action strategy of Kiai Desa Bandusa in the empowerment of young people with lottery fever ?. To answer this question in depth the author uses a qualitative descriptive method with a phenomenological approach. In this paper a communication planning strategy was found that began with the process of thinking or planning strategic steps which then took the form of short, medium and long term planning. Furthermore, the action strategy carried out by Kiai Bandusa Village is manifested in several constructs of activities. The first is to coordinate with government agencies at the lowest level starting from the household, rw, village head, Kepolisin to the Bupati. Second, have a dialogue with the youth of lottery fever. Third, giving some skills to young people with lottery fever by presenting several presenters who are truly competent in their field.
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