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Journal : ULUL%20ALBAB

LITERATUR TAFSIR BI AL MATSUR DI KALANGAN SUNNI: Tinjauan Historis dan Metodologis Hamdan, Ali
ULUL ALBAB Jurnal Studi Islam Vol 14, No 2 (2013): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.329 KB) | DOI: 10.18860/ua.v14i2.5934

Abstract

This article aimed to map the literature of Quran exegesis prevailing for Sunni.There are seven literatures classified as a tafsir bi al matsur, and four of themelaborated as comparison, namely Adhwa al Bayan fi Iydhah al Quran bi alQuran of asy Syinqithi, Jami al Bayan fi Tawil al Quran of Ibnu Jarir alThabari, Tafsir al Quran al Adzhim of Ibnu Katsir and al Dar al Mantsur fiat Tafsir bi al Matsur of Imam Suyuthi. The historical study and methodologyare the main subject of this literatures research using library approach. Theresearch show that there are some excellence and weakness of each literatures ifthey are viewed by methodology aspect. But according definition of al Matsur,the most valid (mutamad) literature is Adhwa al Bayan fi Iydhah al Quran bial Quran. Whereas according to turats and seniority of writer, the most validliterature is Jami al Bayan fi Tawil al Quran. The third position is Tafsir alQuran al Adzhim, as a resume of Jami al Bayan fi Tawil al Quran. And thelast position is al Dar al Mantsur fi at Tafsir bi al Matsur, because its sanadvalidation only pin up the closest of rawi.
TAFSÎR ON JIHAD VERSES IN AKU MELAWAN TERORIS: Relevance Measurement in The Perspective of Fakhr Dîn al-Râzî Hamdan, Ali
ULUL ALBAB Jurnal Studi Islam Vol 21, No 1 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.811 KB) | DOI: 10.18860/ua.v21i1.8467

Abstract

A discourse on justification of radical act faked as jihad based on Fakhr al-Dîn al-Râzî’s perspective is the cause of this study. The question is “How is al-Râzî’s opinion on verses used to justify radical acts which are faked as jihad?” This study uses the perspective of Fakhr al-Dîn al-Râzî’s Tafsîr bi al-Ra’yi. This is a library research employing qualitative explorative paradigm. All data are in the form of documentation; primary data are from Mafâtîḥ al-Ghayb and book entitled Aku Melawan Teroris as well as other secondary data. The study shows, first: jihad and its meaning are relevant with the period of Quran revelation to date and theologically they will also be relevant in the future; nothing changes from jihad’s concept and substance except the situation and condition. Second, there are five verses in Quran becoming the justification basis of radical acts in the name of jihad i.e. Q.S. al-Tawbah [9]: 5, Q.S. al-Tawbah [9]: 14, QS al-Tawbah [9]: 36, Q.S. Anfâl [8]: 39, and  Q.S. al-Baqarah [2]: 191; yet it is contra productive for al-Râzî. Through this study, al-Râzî’s tafsîr model is expected to be a formula and new opinion to deeply comprehend, contextual wise, the meaning of those verses.