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Indigenous Cipatat Kolot Society Resilience Based on Leuit in Bogor, West Java bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
ETNOSIA : Jurnal Etnografi Indonesia Vol.5. No.2. Desember 2020
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11377

Abstract

The purpose of this research is to investigate the community resilience based on Leuit (traditional storage of paddies) in Cipatat Kolot customary community in Bogor, West Java. The research method exerts an ethnographic qualitative approach. To assemble data, an in-depth interview with the Cipatat Kolot customary community leaders and observation and documentation was used. The primary information sources of the research come from the leaders of Cipatat Kolot. The result is that the Cipatat Kolot community conserves traditional storage, namely leuit as a traditional building to store paddies from disasters like flooding. It can strengthen cultural resilience because storing paddies in leuit is a traditional heritage from their forefather. Directly, the cultural value can be nurtured from vanishing amid environmental and cultural changes, which can encourage people’s resilience. When storing paddies, there are rules like people must keep half of the overall paddy yields in leuit, and a half of paddy yields must be store at home. People can directly adapt to climate, environmental issues, and eco-catastrophe because they have ample staple food in traditional storage and house.
ADAPTATION TEACHER AND HOUSEWIFE FOR CREATING STUDENT RESILIENCE AMID COVID-19 Bahagia - Bahagia; De Ajeng Ayu Priatna; Fachruddin Majeri Mangunjaya; Rimun Wibowo
GEOGRAPHY : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan Vol 9, No 1 (2021): April
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/geography.v9i1.4146

Abstract

The purpose of this research is to investigate the adaptation of teacher and housewife for creating student resilience. The research method uses an ethnographic qualitative approach. In order to gather data was used an in-depth interview. The result is probed meticulously through triangulation technique and triangulation sources. The result shows that pandemic COVID 19 have an adverse impact to housewife. Another impact is the student experience boring through online learning. On the contrary, there are some merits about online learning such as parents can supervise their children both the pattern of eating behavior as well as strengthen togetherness in family. The other finding is teacher conduct some strategy for coping pandemic including teacher release home visit to the student house. Besides that, the teacher has distorted learning face to face to daring system to ensure that learning activity can be implied amid pandemic. It must be encouraged by modification of material teaching through inventing video learning to make it more convenient to children. In addition, housewife applicate some strategy for overcoming this obstacle such as they don’t compel learning to children but they accompany the children for playing with them. Then, the housewife has bolstered the children like giving nutrient balance.
Nujuh bulanan Tradition Value For Societies Resilience in Costumary Community Urug Bogor West Java Fachruddin Majeri Mangunjaya; Bahagia Bahagia; Rimun Wibowo; Yono Yono
Sosial Budaya Vol 17, No 2 (2020): Desember 2020
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v17i2.10960

Abstract

The objective of this research is to investigate Nujuh Bulalanan tradition for resilience societies in customary societies. The method used is ethnography because of research related to societies, cultural, tradition and ritual of the community. Data are collected through in-depth interview with the leader of Urug societies, documentation and observation. The sample is selected using a purposive sampling technique. The result is analysed through triangulation which is mixing some gathering data method. The result is societies of Urug still pursue nujuh bulanan tradition. It can support cultural resilience because tradition from their forefather has not vanished amid globalisation of culture. Another finding is nujuh bulanan support societies resilience through mutual cooperation or mutual assisting. Activity is not the private activity but it is a common activity which is conducted by collective action and individual awareness which impact the collective consciousness. The impact is the societies who they live in the group are more resilience rather than life in an individual trait. The other finding is to create food resilience because local food which has been created by a group of societies can save a person from hunger when they receive local food in temporary periods. Besides, It can protect local traditional of food from extinction because in this tradition, societies typically women must invent local traditional food rather than another sort of food. 
Land Conservation and Pest Management of Agriculture Perspective Islamic Religion Gunawan Ikhtiono; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 11 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i11.17776

Abstract

Abstract The aim of this research will investigate numerous aspects including agriculture sustainability from an Islamic perspective. The method used is a literature review with descriptive analysis. The result is Islam has several actions to reach farming base on the environment such as the barring of killing some of the animals comprise frog, eagle, bee, and other animal which is valuable for creating ecosystem balance. The action is integrating pest mitigation by way of using nature power to decline the population of insect attacks. The other is to rekindle of land is the most imperative action to assert sustainable agriculture. Lands must be cultivated as people mandatory to God’s but don’t create killing and vanishing of an animal which bolster soil fertility. For this, the land has to preserve through organic manure to attaint Ihya-Almawat or planting land without ravage soil. The impact is climate change can be encouraged. Then, people who cultivate seed or plant to land, the person will receive a reward from God. While planting plant produces alms as capital for a person when they confront God’s. As result, the people on earth obtain some merits such as people get oxygen, shading, habitat for the animal, and save a life from the unpredicted climate.Keywords: Agriculture, Climate, Environment, Islam Abstract Penelitian ini bertujuan untuk mengkaji berbagai aspek termasuk pertanian berkelanjutan dalam perspektif Islam. Metode penelitian yang digunakan adalah pendekatan literature review dengan descriptif analisis. Ada beberapa hasil dari penelitian ini yaitu ajaran Islam memiliki beberapa tindakan untuk mencapai pertanian ramah alam mulai dari larangan membunuh katak, elang, dan lebah untuk menciptakan keseimbangan ekosistem. Warisan ajaran ini mengintegrasikan pengendalian hama dengan kekuatan alam. Warisan jaran yang lain yaitu menghidupkan lahan agar lahan tetap produktif dan berkelanjutan. Tanah harus diolah sebagai namun tidak menciptakan pembunuhan dan pemusnahan hewan yang menyebabkan tanah menjadi gersang. Untuk itu, tanah harus diawetkan melalui pupuk organik untuk mencapai Ihya-Almawat atau tanah tanam tanpa merusak tanah. Kemudian, orang yang membudidayakan tanaman akan menerima pahala berupa sedekah. Terdapat beberapa sedekah seperti makhluk hidup mendapatkan oksigen, bisa berteduh, menjadi habitat hewan, dan menyelamatkan kehidupan dari iklim yang tidak terduga.Keywords: Pertanian, Iklim, Lingkungan, Warisan Islam
CHARACTER BUILDING CARING FOR THE ENVIRONMENT BASED ON LOCAL KNOWLEDGE IN URUG SOCIETIES BOGOR WEST JAVA Fahmi Irfani; Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo
Tunas Geografi Vol 9, No 2 (2020): JURNAL TUNAS GEOGRAFI
Publisher : Department of Geography Education, Faculty of Social Sciences, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tgeo.v9i2.21194

Abstract

The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted  because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.
Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia Bahagia Bahagia; Bambang Hudayana; Rimun Wibowo; Zuzy Anna
Forum Geografi Vol 34, No 2 (2020): December 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/forgeo.v34i2.12366

Abstract

Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women through nujuh bulanan. Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.
Attitude, Knowledge, Awarness Toward Behavior For Protecting Environment Base on Islamic View Suyud; Fachruddin Majeri Mangunjaya; Bahagia; Rimun Wibowo
SPATIAL: Wahana Komunikasi dan Informasi Geografi Vol 20 No 2 (2020): Spatial : Wahana Komunikasi dan Informasi Geografi
Publisher : Department Geography Education Faculty of Social Science - Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The aim of this research to highlight the corelation among numerous of variable including attitute, knowledge, awarness toward behavior for protecting environment base on Islamic perspective. The method use is quantitative with simple regression testing. Respondents are collected by purposive action. The results are there is corelation between attitude to behavior for protecting nature. The value The results is there are relation among variable to behavior for protecting nature base on Islamic view. Base on testing show that attitude have positive relationship towards behavior with value of correlation about 0.112. While the regression value is abround 0.052 or about 5.2% attitudes affect student behavior. While awareness variable is positive related to behavior with value 0.289. If seen from the calculation of the regression coefficient, awareness affects attitude by 0.043. While the pearson correlation value for Knowledge is positive linkage to behavior with value 0.373. When viewed from the regression value, the value obtained is 0.332. In this variable have meaning that belief affects behavior by 33.2%.
HOME GARDEN VALUE IN ISLAMIC PERSPECTIVE FOR RURAL DEVELOPMENT IN SITU UDIK BOGOR Endin Mujahidin; Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo
Edukasi Islami : Jurnal Pendidikan Islam Vol 10, No 01 (2021): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v10i01.1186

Abstract

The objective of this research was to investigate home garden value for rural development in Situ Udik Bogor West Java. The research method used ethnographic qualitative approach. This method was related to community, social and environment. The data were collected through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result was probed meticulously through triangulation technique. The result showed that chief of village play imperative role to flourish rural community for program namely one banana trees in each home garden of society. The other was the home gardening impact on economic value. Society in the village can gain numerous merits of one banana trees which is cultivated in yard including community can exert outcome of banana yield for paying property taxes, add household income and allocate for school fee children. The other is to release ecology value. Home gardening has some function including protecting water from the surface flow and avoids environment from flooding disaster, reducing emission which is caused by global warming or climate change, produce oxygen and safeguard of soil fertility. Islam pledge to the person who conserves the natural environment like cultivating trees refers to produce alms and worship.