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Pola Pendidikan Moral di Panti Asuhan: Ace Somantri; Ahmad Rifai
Reslaj : Religion Education Social Laa Roiba Journal Vol 3 No 1 (2021): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (242.358 KB) | DOI: 10.47467/reslaj.v3i1.287

Abstract

The development of a child cannot be separated from his moral development and morals are formed through early coaching. Therefore, guidance and care for foster children is an obligation that must be carried out. according to experts guidance and parenting is divided into four groups. the first is authoritarian education, both permissive education patterns, the third is democratic education patterns, the fourth is situational education patterns. all four patterns, used to guide children to have good morals. The formulation of the problem in this research is 1) how is the pattern of children's education in the orphanage Aisyiah Rancaekek, 2) how the relationship between educational patterns and morality of foster children in orphanages Aisyah Rancaekek. The research method used in this research is a case study. The results of the study show the pattern of education or guidance used in the orphanage Aisyiah Rancaekek. parenting patterns in orphanages, depending on the caregivers. the first caregiver used an authoritarian pattern and the second caregiver uses a democratic pattern, it can be concluded that the pattern of care used is a situational pattern.
REPRESENTASI IDEOLOGI ISLAM DALAM CERITA PENDEK (Analisis Semiotika pada Cerita Pendek Karya Helvy Tiana Rosa) Euis Evi Puspitasari; Ahmad Rifai
Jurnal Komunikasi Universitas Garut: Hasil Pemikiran dan Penelitian Vol 3, No 2 (2017): Oktober 2017 Jurnal Komunikasi Universitas Garut : Hasil Pemikiran dan Penelitia
Publisher : Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.10358/jk.v3i2.573

Abstract

Abstrak Penelitian ini menganalisis teks fiksional yaitu cerpen dengan judul Jaring-jaring Merah sebagai wacana yang dikonstruksikan oleh penulis ceritanya, Helvy Tiana Rosa. Tujuan penelitian ini adalah untuk mengetahui tanda-tanda yang digunakan Helvy Tiana Rosa dalam mewakili pesan ideologi Islam pada cerpennya. Untuk memahami hal tersebut, peneliti menggunakan metode interpretif dengan pendekatan kualitatif dan pisau analisis semiotika Roland Barthes . Hasil penelitian menunjukkan bahwa pada teks ditemukan beberapa tanda yang digunakan untuk mewakili ideologi Islam, di antaranya ideologi yang mendominasi cerpen ini adalah ideologi tentang keadilan, akhlak perempuan muslim, dan ukhuwah islamiyah (persaudaraan umat Islam). Selain itu tampak pula perspektif fundamentalisme (untuk membedakannya dengan liberalisme) yang dilatarbelakangi oleh dua peristiwa sosial penting saat itu yaitu pertama pemerintahan Orde Baru runtuh dan kedua adalah pencabutan status Aceh sebagai Daerah Operasi Militer (DOM). Kedua peristiwa tersebut mendorong pengarang untuk memunculkan wacana tandingan terhadap hegemoni wacana selama itu sehingga pesan yang diusungnya direpresentasikan dengan kecenderungan dan pola yang berpihak kepada kaum tertindas. Kata kunci: Refresentasi, Ideologi, Islam, Akhlak, Keadilan, Abstract This research analyzed fictional text on short story with title “The Red Net” as a discourse constructed by the writer, Helvy Tiana Rosa. The goal of this research was to know the signs used by Tiana Rosa to represent ideology of Islam on her short story. To understand it, the researcher used the interpretive method with qualitative approach and semiotic analysis of Rolland Barthes, The result of research shows that some signs found in text which used to represent Islamic ideology. Dominant ideology in this short story is ideology about justice, akhlak of moslem women, and Islamic friendship. Besides that, it seems fundamentalism perspective( to distinguish it with liberalism) cause there are two important social events influencing this text production, First: the collapse of Orde Baru (sociopolitical order in Indonesia since 1965). Second: revocation of Aceh status as military operation zone. Those both events motivated the writer to bring out equal discourse to hegemony discourse for all that time, so that she carried the message endeavor by representing the tendency and pattern which sides with oppressed society. Keyword: Refresentation; Ideology; Moeslem; Morals; Justice
Seni Dalam Persfektif Hadist (Kajian Ma`ani Persfektif Muhammadiyah) Ahmad Rifai
Bayani Vol 1 No 2 (2021): Bayani: Jurnal Studi Islam
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.1I.2pp129-142

Abstract

The law of art in Islam is hotly told on social media, Calls for the illegality of art echo on social media. Muhammadiyah began to pursue art by opening an art and design program at the muhammadiyah university, including at the University of Muhammadiyah Bandung. This is interesting to study, to find out the purpose of Muhammadiyah in opening an art program when the call for illegal art to go viral on social media. The purpose of this study is to find out the principles and laws of art in Muhammadiyah. This research method uses qualitative research by examining hadith about art. The hadith approach used is the science of riwayah hadith and the science of ma'ani hadith. In conclusion, there is a hadith that forbids images and statues, there is a hadith that allows making dolls for toys, draw clothes, and draw lifeless creatures. The law of art in Muhammadiyah is allowed if it is closer to monotheism and benefit. the law of art is forbidden if it leads to polytheism.
Teologi Tafsir Ayat Sufistik Andi Malaka; Ahmad Rifai
Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.2I.1pp1-24

Abstract

Attention to the interpretation of Sufism and Sufism figures, including how to interpret verses displaying their own interpretation patterns in dynamic scientific patterns, the concept of thinking with the ijtihad approach carried out by Abdul Qadir Al-Jailani and Imam Al-Qursairi in understanding the meaning of the content of the Koran in an isyhari way through the method of approach. intuitive. Tafsir is present as an instrument and tool to carry out scientific studies that discuss various maqasid implied in the Qur'an through various methods of interpretation. The presence of patterns of interpretation and approaches that are taken as evidence of freedom in the interpretation of the Koran without violating the rules of interpretation. The presence of various forms of interpretive approaches in terms of language, philosophy, science of kalam, scientific interpretation and fiqh-sufism and others. In view of the development of the Sufi school taking part in the contribution of Islamic values, the Sufis also interpret the verses of the Koran with an approach to Sufism understanding in a way that they understand and focus on the isyhari method of interpretation or the product of Sufi interpretation by stating its meaning explicitly. In contrast to other types of interpretation, Abdul Qadir Al-Jailani and Imam Al-Qursairi interpret according to Sufi customs, in addition to understanding the Koran from the point of view of the text but also from an emphasis on inner meaning. understand literally.
Fenomena Keberagamaan di Media Sosial; Deskripsi Analasis Wacana Seni dan Budaya di Media Sosial Syaiful Halim; Ahmad Rifai; Ace Somantri
Reslaj : Religion Education Social Laa Roiba Journal Vol 5 No 5 (2023): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1252.654 KB) | DOI: 10.47467/reslaj.v5i5.2516

Abstract

The phenomenon of religiosity from social settings begins to move into the cyber realm. The dialectic of religious understanding based on belief appears in the digital realm. arguments and different opinions and even mocking each other also occurs in the cyber realm. Social media is a gathering place for the Islamic community to show religious understanding in the form of statements, images, and symbols. This study uses a qualitative approach to describe the pattern of religious communication on social media. The results of the study show that theological elements are carried over to the realm of communication on social media. Differences of opinion regarding art and culture are haram or not keep popping up. At first they mocked each other between netizens, then it led to a theological dialogue that fell between infidel or non-infidel. Therefore, practical instructions from religious authorities are needed to provide alternative solutions to netizens, so that there is no mutual disapproval on social media. Keywords : social media, religious understanding, art and culture.
MENGKAJI PESAN DAKWAH DALAM PROGRAM RELIGI DI TELEVISI DIGITAL Roni Tabroni; Ahmad Rifai; Agung Tirta Wibawa; Detyani Aulia Malik; Ziyan Dini Hunafa
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 17, No 1 (2023): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.828 KB) | DOI: 10.38075/tp.v17i1.294

Abstract

This study looks into religious programming in digital broadcasting facilities following the analog switch-off (ASO). Local television in West Java, specifically SMTV and MQTV, which have transitioned from analog to digital, is the subject of this study. The goal of this study is to examine how religious programming has changed on both televisions after they went digital. With a case study methodology, this research is qualitative. Three methods of data collection are used: direct interviews with television executives, observation, and monitoring the broadcast's content. According to the study's findings, switching to digital actually has a number of advantages, including improved picture and sound quality, more viewers, longer broadcast hours, and more effective funding. Both SMTV and MQTV acknowledge that there has been a rise in religious programming. Religious programming fills the extra time according to the leadership's policy of broadcasting 24 hours a day. Islamic and Christian religious lectures have been added to SMTV as a regular daily, weekly, and monthly program. The different Sundanese cultural arts shows on SMTV always feature religious material. MQTV also incorporates religious programming to enhance its reputation as a heartwarming Islamic television station. Religious programming comes in a wide range of formats, including monologue lectures, chat shows, consultations, and reality shows. The varied packaging are designed to prevent religious content from coming out as repetitive and dull.Keywords: broadcast; religious; digital; Analog Switch-off