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Ethnomathematic Value in Traditional Building in Kampung Budaya Bogor Jawa Barat Bahagia Bahagia; Rimun Wibowo; Leny Muniroh; Azhar Al-Wahid; Rizkal Rizkal; Zakky Muhammad Noor
Jurnal Cendekia : Jurnal Pendidikan Matematika Vol 6 No 2 (2022): Jurnal Cendekia: Jurnal Pendidikan Matematika Volume 6 Nomor 2 Tahun 2022
Publisher : Mathematics Education Study Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cendekia.v6i2.1387

Abstract

Mathematic value in traditional building have been overdued typically for traditional building in sundaness tribe. The goal of this research to discover ethnomathematics value in some building of sunda in kampung budaya in Bogor West Java. This study uses a qualitative method. The sampling technique was carried out purposively, namely the head of kampung Budaya and the key person of kampung budaya sunda sindang Barang Bogor Jawa Barat. Data were collected by in-depth interviews. The sample was selected through a purposive technique. The results were carefully examined through triangulation and source triangulation techniques. The results show that in leuit as the place for saving paddies contain numerous ethnomathematical including in the leuit building, especially on the roof of leuit which is in front there are mathematical elements such as a triangle facing each other but in the middle between the two there is a square and there is an equilateral triangle. While in traditional Sundanese houses there is woven on the walls where the wicker contains mathematical values ​​ranging from straight lines, parallel lines, perpendicular lines, and horizontal lines. Besides that, on the door, there are four right triangles where one pair is opposite, but the other pair is positioned upside down to the other.
Traditional Knowledge of Urug Community for Climate, Conservation, and Agriculture Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; Oking Setia Priatna
MIMBAR (Jurnal Sosial dan Pembangunan) Volume 36, No. 1, Year 2020 [Accredited Sinta 2] No 10/E/KPT/2019]
Publisher : Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (280.215 KB) | DOI: 10.29313/mimbar.v36i1.5824

Abstract

The purpose of this research is to investigate the traditional knowledge of Urug people for climate, conservation, and agriculture. The method use is qualitative with an ethnographic approach. This method is applied because this research is related to social, language, life, and culture of the community. The data are gathered through in-depth interviews, observation, and documentation. The selection of informant wields purposive sampling technique. The triangulation technique is implemented for probing valid data both the technique and sources. The result shows that Urug People observe Kidang constellation for predicting dry season and rainy season. Urug People use languages such as Surut Kidang, Turun Kujang, Surut Kujang, Turun Kungkang as guidance in farming activity. In order to protect nature, Urug People use local languages namely Lebak Balongan, Tebing Awian, titipan, and Gunung Kayuan for conservation of environment. At the same time, Urug people use once a year pattern for planting paddy. Intensive planting is prohibited for giving the soil time to grow and prevent the damage that may occur.
INDIGENIOUS KNOWLEDGE OF URUG SOCIETIES FOR AGRICULTURE IRRIGATION IN BOGOR WEST JAVA Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Zuzy Anna; Rimun Wibowo
Jurnal Sosial Humaniora Vol. 11 No. 2 (2020): OKTOBER
Publisher : Universitas Djuanda Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jsh.v11i2.3226

Abstract

The objective of this research to investigate traditional agricultural irrigation based on indigenious knowledge of  customary  urug societies in Bogor West Java. The research method use is Ethnoecology qualitative approach. This method is implemented because research have conection among human (cultural & social) and environment including traditional agriculture water management as well as the knowledge about environment. Data are collected by in-depth interview, observation and documentation. In order to determine respondents as major sources information use purposive sampling technique. The outcome is analized with combination numerous of method such as in-dept interview, observation, and documentation (triangulation data). There are some results including rice paddy field in Urug societies exert traditional terrascering for inventing land for cultivating of paddy because geograhpycally location of wet land paddy is mountainious. The another is traditional irrigation of Urug slue river water (main sources of irrigation) to to susukan (traditional reservoir). After that water is flowed to Selokan and continue to rice paddy field. The person who have mandatory for water agriculture management is mentioned as Ulu-ulu. Ulu-ulu is pivotal person because have chores for ensuring all farmer received water from river, Susukan and selokan. The other finding is Urug customary  societies applicate gotong royong (mutual cooperation) among member of societies typically in traditional agriculture irrigatin activity. Keywords: Indigenious Knowledge, Susukan, Ulu-ulu, Traditional irrigation, traditional agriculture
MODEL PENGENDALIAN MUTU LAHAN KERING BERBASIS PEMBERDAYAAN MASYARAKAT DI KABUPATEN PONOROGO Rimun Wibowo; Sjafri Mangkuprawira; Asep Saefuddin; Sumarjo Gatot Irianto
Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) Vol. 2 No. 2 (2012): Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (JPSL)
Publisher : Graduate School Bogor Agricultural University (SPs IPB)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jpsl.2.2.94

Abstract

To control quality of rainfed areas as well as improvement of farmers’ welfare is efforts already has been done by local government (Ponogoro) however it’sstill not success yet because it used to partial approach. Therefore, it is very important to research and develop model how to control quality of rainfed based on community empowerment with integrated (system) ap­proach.The location of research is in Ponorogo Districtwith 326 respondens, consist of 6experts, 20 linkage agencies staff and 300 farmers. Beside useAnalytical Hierarchy Process (AHP), Interpretative Structural Modelling (ISM), and System, this re­search also use univariat and bevariate analyze (Chi- Square and Structure Equation Model- SEM).Based on data and informa­tion that collected and analyzed, this research develop model that reflected the the real situation (fact), that can be simulated and validated. The model is established with system approach of population, local government services and ecology. The model vali­dated by absolute mean error (AME) and absolute variation error (AVE) that reflected variance between actual and value from model less than 10%, it show the model is a valid.This mean model able to simulate any changing of rainfed areas quality con­trol both in short or long term period.Other significant factors that related with rainfed areas quality control is farmers know­ledge (p-value= 0,030) and farmers behavior (p-value=0,040).The empowerment of farmers indicated by food and nutrition security (γ = 1), settlement and sanitation security (γ = 0.23), healthy security (γ = 0.01)and education security (γ = 0.24). The empowerment of farmers influenced by coping strategy (β=0.41), that reflected by how farmer survive in production, consump­tion and marketing of agriculture with respective of γ is0.59, 0.27, 037 and 0.42. In line with these statistic analysis AHP, ISM results and validation model, this research formulated empowerment policy focus on life skill development through farmer group. In the beginning process of life skill development focus on soft skill and then hard skill later on up to achieve sustainable self help group in managing their rainfed areas.Keywords: rainfed, quality, control, empowerment, model, system, coping strategy
Resilience of Farming Labours Based on Bawon System Tradition and Ani-Ani Traditional Appliance In Indigenous Community of Urug Societies In Bogor, West Java Bahagia - Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; M.Azar Al-Wahid
Jurnal Kawistara Vol 10, No 2 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.58665

Abstract

The purpose of this research is to investigate bawon system tradition and traditional appliance in the traditional community to empower farming labours toward community resilience. The research method used is an ethnographic qualitative approach. This method is applied because the research is related to cultural, ritual, traditional, and social phenomena. The data are collected through in-depth interview, observation, and documentation. The selection of informants as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation and source triangulation. The result shows that bawon system is a tradition in agriculture to assist landless people for cultivating. It leads to create agriculture worker resilience because the landless people can fulfil their basic needs from this mechanism, and they will not be unemployed amid the implementation of modern agricultural technology. Another result is the use of a traditional tool like ani-ani which can empower women resilience because women will not lose their vanity in farming activity. Besides, it can attain traditional and cultural resilience because ani-ani and bawon system can be categorized as traditional culture.  
The The Role of the Teenage Ta'lim Assembly in Establishing the Morality of Youth Bahagia Bahagia; Rimun Wibowo; Siti Nurasiyah; Naskiyah Naskiyah
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 4 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (943.788 KB) | DOI: 10.47467/reslaj.v4i4.1027

Abstract

Taklim assembly is classified as an association outside of school to shape the morals of teenagers. This study aims to determine the effectiveness of the taklim assembly in shaping the morals of teenagers. At the same time to find the contribution of the taklim assembly in shaping the morals of youth. The research method used is descriptive qualitative approach. Determination of the sample as the object of research using a purposive technique. The results showed that the Majelis taklim was very effective in improving the morals of teenagers because the Majelis taklim as a forum or place for teenagers to gain knowledge about morals and worship in religion. Another finding is that the taklim assembly carries out various moral developments for adolescents starting from providing motivation to adolescents, developing quality youth resources such as teaching social morals according to Islamic teachings, inviting youth as administrators of the taklim assembly and carrying out religious counseling. At the same time providing an example or example for teenagers to follow the example of the teachers in the taklim assembly. In the economic field, youth have been involved in youth empowerment activities such as making dish soap, deodorizing clothes and vehicle lubricants.
Leuit and prohibition forest: Indigenous knowledge of an Urug community resilience Bahagia Bahagia; Fachrudin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti; Muhammad Azhar Alwahid
Harmoni Sosial: Jurnal Pendidikan IPS Vol 7, No 2 (2020): September
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v7i2.33055

Abstract

This research aimed to investigate the function of leuit and prohibition forest based on indigenous knowledge of Urug people for combating climate change toward community resilience. The research method used an ethnographic qualitative approach. This method was related to local cultural, ritual, and traditional communities, the data collected through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows that traditional storage (leuit) has a role in confronting climate change and disaster and life perturbance for achieving community resilience. Another finding is Urug people create a prohibition forest. The impact is the wood can rescue from damage. The community can fight climate change, get adequate water, and environment preservation.
Nyi Pohaci Sang Hyang Sri value in leader perspective of Cipatat Kolot Customary Societies Bahagia Bahagia; Bambang Hudayana; Rimun Wibowo; Zulkifli Rangkuti
Harmoni Sosial: Jurnal Pendidikan IPS Vol 8, No 1 (2021): March
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v8i1.39241

Abstract

This research aims to investigate Nyi Pohaci Sang Hyang Asri's value in Cipatat Kolot societies perspective. The research method uses an ethnographic qualitative approach. This method is implemented because this research is linked to the social community. To gather data was used as an in-depth interview. Sample are selected through purposive technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows Nyi Pohaci Sang Hyang Asri is a customary society's faith. However, it becomes tradition and culture because the value of Nyi Pohaci pursues until nowadays generation. It has been embedded in their perspective. They must continue this perspective because it is mandatory from their forefather. While Nyi Pohaci release in proverb as non-material culture fro pursuing behavior in daily life. The other is Nyi Pohaci through traditional proverb which proverb has numerous meaning including they believe humans are in Nyi Pohaci and Nyi Pohaci are in human bodies. All parts of the human body, starting from human bones, human intellect, human flesh, human form, the hair on human bodies, bile in human stomachs, human minds and minds are formed by eating rice as Nyi Pohaci. As a result, the human dislike to ravage nature environment because Sri has been cultivated on the land's surface. As land and nature are damaged, they have devastated Sri as paddies. It indicates that a human has influenced Nyi Pohaci belief must protect the natural environment. The other is they adjust their behavior not to adopt fully an-organic agriculture. They try to use composting and fertilizer for livestock manure. As a consequence, the soil can be preserved from damaged and combat global warming like climate change.
REREONGAN SERUMPI FOR RURAL DEVELOPMENT IN SITU UDIK VILLAGE BOGOR WEST JAVA Endin Mujahidin; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 4, No 2 (2020): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v4i2.2454

Abstract

The objective of this research to investigate about rareongan sarumpi for rural development in Situ Udik Village Bogor West Java. The research method used qualitative approach. The data are gathred through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result is the leader of village exert non hierarchy and range between society and chief of village. The impact is leader and society are mutual support. The other is community development in Situ Udik village use bottom-up action like rereongan serumpi for society. The resources come from society and give back again result to society. The other is rereongan serumpi conserve gotong royong as cultural. The implementation of rereongan serumpi utilize mutual cooperation (gotong royong). People applicate togetherness, willing to help another people as well as conserve charity for assisting people. Lastly, rereongan serumpi is related to social capital. Individual and other person in inside group have strong social binding as well as society build social connection outside of local people
The Existence Condition Of Environment And Disaster Literacy At Elementary School Student Mother In Bogor West Java Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 4 (2021): August Pages 1101-2382
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v3i4.508

Abstract

This study aims to determine disaster education to increase environmental and disaster literacy, the role of the Disaster Agency in increasing knowledge about disasters. Another objective is to determine the behavior of student mothers in dealing with disasters through disaster literacy. The method used is qualitative with descriptive analysis. This method is applied because the research is related to the survey. Data collection was carried out through questionnaires, interviews, observation and documentation. Selection of informants using purposive sampling technique. The results are scrutinized through analysis of percentages. The results showed that the students' mothers were involved in disaster education so as to improve attitudes, knowledge and behavior. Another finding is that the students know about the role and function of disaster institutions to increase their literacy, usually information about disasters. Lastly, the behavior of the student's mother that has not been implemented properly, such as disaster risk reduction and environmental improvement of the house, includes not harvesting rainwater properly, less behavior in cultivating plants and fruit trees. At the same time, they have not created catchment areas for storing rainwater.Rsearch have contribution to goverment to create disaster literasy policy as well as the private sector which participate in disaster literacy