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All Journal Sosiohumaniora STUDIA ISLAMIKA International Journal of Nusantara Islam MUDRA Jurnal Seni Budaya Tsaqofah: Jurnal Agama dan Budaya International Journal of Nusantara Islam
Nina Herlina Lubis
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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The Pesantren Networking in Priangan (1800-1945) Ading Kusdiana; Nina Herlina Lubis; Nurwadjah Ahmad EQ; Mumuh Muhsin Z
International Journal of Nusantara Islam Vol 1, No 2 (2013): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v1i2.30

Abstract

This research is about the networks of pesantren in Priangan from 1800 to 1945. The result shows that along 1800-1945, there were many networks that described the relations among pesantrens in Priangan. There are five networks forms as manifested from those relations. First, the networks among pesantrens, which were formed, are based on scientific relation. They are Pesantren Al-Falah Biru, Pangkalan and Keresek in Garut; Gentur, Kandang Sapi and Darul Falah Jambudipa in Cianjur; Sukamiskin Bandung; and Darul Ulum in Ciamis. Those pesantrens have intellectual relation that pointed to one public figure, namely Syekh Khatib Sambas in Mecca. Second, the networks among pesantrens, which were formed, are based on relative (genealogy) relations. The existence of Pesantren Sumur Kondang, Keresek, Gentur, and Cijawura were the ones that have this relation. Third, the networks among pesantrens, which were formed, are based onmarriage relation. For instance, Pesantren Cidewa with Pagerageung, Pesantren Cipari with Cilame, Cipasung with Gentur Rancapaku, Cijantung with Gegempalan, Sukamiskin with Al-Jawami, and Pesantren Sukamiskin with Cijawura Bandung, were the ones that have this relation. Fourth, the networks among pesantrens, which were formed, are based on the similarities in developing a particular Islamic mysticism (tarekat). The existence of Pesantren Suryalaya which develops Qodiriyah wa Naqsabandiyah mysticism—followed by generating their talqin and Pesantren Al-Falah Biru which develops Tijaniyah mysticism—followed by generating their muqaddam are the ones of this relation. Fifth, the networks among pesantrens, which were formed, are based on the same vision of their movement and struggle against the colonizer. The existence of Pesantren Al-Falah Biru with Samsul Ulum Gunung Puyuh through POII (Persatoean Oemat Islam Indonesia) organization, and Pesantren Cipasung with Sukamanah through Nahdhatul Ulama organization in Tasikmalaya were the ones who struggle against the colonizers of Netherland and Japan.
PERISTIWA TERBUNUHNYA MENTERI NEGARA OTO ISKANDAR DI NATA, DESEMBER 1945 Nina Herlina Lubis
Sosiohumaniora Vol 4, No 3 (2002): SOSIOHUMANIORA, NOPEMBER 2002
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v4i3.5270

Abstract

Pada awal kemerdekaan Republik Indonesia, bulan Agustus 1945, R. Oto Iskandar di Nata diangkat menjadi Menteri Negara pada Kabinet Pertama RI. Dua bulan kemudian, tanggal 31 Oktober ia diculik oleh sekelompok orang dan kemudian ditemukan terbunuh pada bulan Desember 1945. Peristiwa terbunuhnya R. Oto Iskandar di Nata menarik diteliti karena sejak terbunuhnya Menteri Negara yang dijuluki Si Jalak Harupat ini, pada tahun 1945 hingga sekarang, belum pernah dapat dibuktikan siapa pembunuhnya, bagaimana latar belakang pembunuhan itu, dan bagaimana terjadinya pembunuhan itu. Penelitian dilakukan dengan menggunakan metode sejarah yang terdiri atas empat tahap, yaitu heuristik, kritik ekstern dan kritik intern, interpretasi, dan historiografi. Hasil penelitian menunjukkan bahwa penculikan dan pembunuhan disebabkan oleh paling sedikit dua faktor. Pertama, R. Oto Iskandar di Nata dianggap kolaborator Jepang yang merugikan perjuangan pada masa revolusi. Kedua, R. Oto Iskandar di Nata mengalami konflik peranan, sebagai Menteri Negara ia wajib menjalankan kebijakan pemerintah pusat, di sisi lain ia ingin membantu para pemuda di Bandung untuk merebut senjata dari Jepang yang bertentangan dengan kebijakan pusat. Ia tak bisa mengatasi masalah ini sehingga akhirnya menjadi korban penculikan dan pembunuhan politis. Kata kunci : Revolusi, konflik, rivalitas, pembunuhan politik
Religious Thoughts and Practice of the Kaum Menak: Strengthening Traditional Power Nina Herlina Lubis
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.629

Abstract

In this article, discussion will be directed to delineating the history of the kaum menak, placing emphasis on their religious thoughts and practices. Having been political elites, it is important to emphasize that the kaum menak had to adapt to changing circumstances, both in terms of religion and politics. The religious life of kaum menak had social and political significance, and owing to their position within the society, it formed an important part of their existence. As will be made appearent explained in this article, the religious thoughts and practices of the kaum menak functioned as sources of their authority and were closely related to their efforts of maintaining political power within society.DOI: 10.15408/sdi.v10i2.629
Rekontruksi Nilai-Nilai Sejarah Banten Sebagai Fondasi Pembagunan Provinsi Banten Di Masa Depan. Nina Herlina Lubis
Tsaqofah Vol 10 No 1 (2012): June 2012
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v10i1.3524

Abstract

untuk pembicaraan nilai-nilai sejarah banten, kita perlu mengetahui terlebih dahulu beberapa konsep atau istilah yang terkait dengan hal tersebut, konsep-konsep tersebut adalah nilai danSejarah Banten. Kata kunci: nilai-nilai, sejarah banten, nina lubis
The Story of the War Gamelan Is A Story of Truth Hendra Santosa; Nina Herlina Lubis; Kunto Sofianto; R.M. Mulyadi
Mudra Jurnal Seni Budaya Vol 31 No 3 (2016): September
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v31i3.46

Abstract

Stories about gamelan used in warfare are regarded as a character in a fairy tale, a story ofthe past apocryphal. The slogan of history that says no document no historical is an expression that history should not be based solely on “people said" or a story that is not necessarily true, he should be based on the facts of historical events occurred, so that the necessary documents to uncover the historical events. A historical narrative method is needed in the process of developing the method known as historical methods. The ancient manuscripts as a source of literary history, many stores historical events related to culture, especially with the musical arts. In this article will be discussed is the word Bheri and Mrdangga of two ancient manuscripts that ofwhich have been translated into Indonesian by previous researchers.Keyword: gamelan, war gamelan, story, mredangga, bheri
Seni Pertunjukan Bali Pada Masa Dinasti Warmadewa Hendra Santosa; Nina Herlina Lubis; Kunto Sofianto; R.M. Mulyadi
Mudra Jurnal Seni Budaya Vol 32 No 1 (2017): Februari
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v32i1.84

Abstract

Tulisan ini merupakan bagian dari disertasi yang berjudul “Gamelan Perang di Bali, Abad ke-10 Sampai Awal Abad ke-21”, sebagai salah satu syarat untuk maju Ujian Naskah Disertasi pada program studi Ilmu Sastra Konsentrasi Ilmu Sejarah Universitas Padjadjaran (UNPAD). Tulisan ini mengulas tentang gamelan zaman Bali Kuno yang mengambil rentang waktu dari Tahun 882 sampai 1077 Masehi, yang kemudian dikembangkan dengan menggunakan seni pertunjukan agar tidak terlalu sama dengan bagian disertasi yang dimaksud tersebut. Penelitian ini bertujuan untuk memberikan kejelasan tentang seni pertunjukan pada masa pemerintahan Dinasti Warmadewa melalui penelusuran prasasti dan naskah-naskah Jawa Kuna.Penelitian ini menggunakan metode sejarah. Pada tahap heuristik, prasasti-prasasti yang dikeluarkan pada zaman Bali Kuno dikoroborasikan dengan karya kesusastraan yang sezaman dengan masanya. Pada zaman Dinasti Warmadewa tidak semua seni pertunjukan ditujukan untuk kegiatan upacara, tetapi ada juga seni pertunjukan untuk hiburan baik untuk kalangan istana maupun untuk rakyat biasa.
The Pesantren Networking in Priangan (1800-1945) Ading Kusdiana; Nina Herlina Lubis; Nurwadjah Ahmad EQ; Mumuh Muhsin Z
International Journal of Nusantara Islam Vol 1, No 2 (2013): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v1i2.30

Abstract

This research is about the networks of pesantren in Priangan from 1800 to 1945. The result shows that along 1800-1945, there were many networks that described the relations among pesantrens in Priangan. There are five networks forms as manifested from those relations. First, the networks among pesantrens, which were formed, are based on scientific relation. They are Pesantren Al-Falah Biru, Pangkalan and Keresek in Garut; Gentur, Kandang Sapi and Darul Falah Jambudipa in Cianjur; Sukamiskin Bandung; and Darul Ulum in Ciamis. Those pesantrens have intellectual relation that pointed to one public figure, namely Syekh Khatib Sambas in Mecca. Second, the networks among pesantrens, which were formed, are based on relative (genealogy) relations. The existence of Pesantren Sumur Kondang, Keresek, Gentur, and Cijawura were the ones that have this relation. Third, the networks among pesantrens, which were formed, are based onmarriage relation. For instance, Pesantren Cidewa with Pagerageung, Pesantren Cipari with Cilame, Cipasung with Gentur Rancapaku, Cijantung with Gegempalan, Sukamiskin with Al-Jawami, and Pesantren Sukamiskin with Cijawura Bandung, were the ones that have this relation. Fourth, the networks among pesantrens, which were formed, are based on the similarities in developing a particular Islamic mysticism (tarekat). The existence of Pesantren Suryalaya which develops Qodiriyah wa Naqsabandiyah mysticism—followed by generating their talqin and Pesantren Al-Falah Biru which develops Tijaniyah mysticism—followed by generating their muqaddam are the ones of this relation. Fifth, the networks among pesantrens, which were formed, are based on the same vision of their movement and struggle against the colonizer. The existence of Pesantren Al-Falah Biru with Samsul Ulum Gunung Puyuh through POII (Persatoean Oemat Islam Indonesia) organization, and Pesantren Cipasung with Sukamanah through Nahdhatul Ulama organization in Tasikmalaya were the ones who struggle against the colonizers of Netherland and Japan.
Co-Authors Ading Kusdiana Kunto Sofianto Mumuh Muhsin Z Nurwadjah Ahmad EQ R.M. Mulyadi Santosa, Hendra