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All Journal ISLAMICA: Jurnal Studi Keislaman JUSPI (Jurnal Sejarah Peradaban Islam) Mutawatir : Jurnal Keilmuan Tafsir Hadith Muhadasah : Jurnal Pendidikan Bahasa Arab
Muh. Fathoni Hasyim
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Konstruksi Metodologi Fiqh al-Bukhārī dan Kegagalan Pembentukan Mazhab Muh. Fathoni Hasyim
Islamica: Jurnal Studi Keislaman Vol. 14 No. 1 (2019): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2019.14.1.103-127

Abstract

The popularity of al-Bukhārī as the expert of ḥadīth is indisputable; he reached his top figure; his name becomes a guarantee of his ḥadīth validity; besides, he is also well-known as the expert of Islamic law (faqīh). However, his expertise in Islamic law is often disregarded. In fact, the authority of al-Bukhārī in Islamic law reaches its peak as an absolute mujtahid (mujtahid muṭṭlaq). This phenomenon raised some questions. Firstly, is al-Bukhārī affiliated with one of the established Sunnī madhhabs? When a mujtahid has reached his absolute rank, he needs his own fiqh methodology construction, other than following another methodology. Secondly, does al-Bukhārī have his own methodology? Frankly, an absolute mujtahid has an opportunity to establish his own madhhab ordained to his name. Thirdly, why is al-Bukhārī madhhab unpopular among Sunnī madhhabs? This article found that al-Bukhārī is not affiliated to certain madhhabs, then explored the methodology formation as well as other factors underlying the failure of formation of al-Bukhārī’s madhhab.
Dinamika Manhaj Lughāwī (Linguistik) dalam Penafsiran Umiarti Karimah; Muh. Fathoni Hasyim
Muhadasah: Jurnal Pendidikan Bahasa Arab Vol. 5 No. 1 (2023): Muhadasah : Jurnal Pendidikan Bahasa Arab
Publisher : Program Studi Pendidikan Bahasa Arab Institut Agama Islam Sunan Kalijogo Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51339/muhad.v5i1.1119

Abstract

Manhaj tafsir lughāwi atau linguistik berarti sebuah penafsiran yang mempunyai corak kebahasaan, dimana sebuah tafsir lebih dominan menguraikan aspek Bahasa daripada inti pesan yang terdapat pada sebuah ayat. Benih Tafsir linguistik sudah muncul sejak zaman Nabi Muhammad Saw dan kemudian berkembang pesat pada era Pertengahan, saat peradaban Islam berada dipuncak keemasan yang senada dengan dinamika keilmuan dan politik yang semakin berkembang sehingga mempengaruhi pada cara pandang para mufassir. Pada tafsir lughāwi banyak mengungkap sisi kebahasaan sebuah ayat seperti makna semantik kata, asal-usul kata, kedudukan (I’rāb) kata, uslūb (stilistika), serta istilah-istilah teknis dalam kaidah kebahasaan juga mengungkap makna-makna lafadz Ghārib, dan sisi balaghah dalam ayat Al-Qur’an. Di antara kitab Tafsir yang bermanhaj lughāwī/linguistik adalah Tafsir Ma’ānīl Qur’an karya al-Farrā’, Ma’ānīl Qur’an karya al-Akhfāsh dan kitab Bahrūl Muhīth karya Abu Hayyān.
Mandi Safar Tradition at Tasik Nambus Kepulauan Meranti Riau Society (Viewed from the Perspective of Hadits) Miftahul Fikria; Muh. Fathoni Hasyim
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 7, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v7i1.14479

Abstract

This article discussed about Mandi Safar Tradition at Tasik Nambus, the society of kepulauan Meranti Regency, Riau (Viewed from the Perspective of Hadits). The purpose of this study is to review the values contained in mandi safar according to hadits perspective. So that Islamic values are found in it. Because there are still many people who think that the traditions that develop in society are against the Shari'a, including the tradition of taking a mandi safarin Kepulauan meranti Regency. This study used a qualitative method, using two methods, namely by interviewing community leaders and exploring the literature related to research. As for the results of the study it was found that the Mandi Safar tradition of the society of the Kepulauan Meranti Regency is a hereditary tradition. This tradition started since the discovery of Tasik Nambus, the main character is Muhammad Sholeh. The Mandi Safar procession has two stages, namely preparation and implementation. The preparatory stage consists of soaking the wafak and preparing food, while the procession stage begins with praying together, eating together and bathing in Tasik Nambus, and this tradition is still running today. Based on the procession that was carried out, it was found that the values contained in the Mandi Safar tradition at Tasik Nambus, namely surrendering to God, giving charity and staying in touch. These three values when viewed from the perspective of hadith are recommended, the hadith also doesn’t conflict with Al-Qur'an and common sense.
Dynamic Religious Acculturation: Exploring the Living Hadith Through the Ba'ayun Mawlid Tradition in Kalimantan Agus Riwanda; Muh. Fathoni Hasyim
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 13 No. 1 (2023): JUNE
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2023.13.1.50-76

Abstract

This paper presents a comprehensive examination of the ba’ayun mawlid tradition in South Kalimantan, offering a unique perspective on the living hadith and cultural acculturation within the context of Islam’s peaceful dissemination in the region. Originating as the Bapalas Bidan, a pre-Islamic ritual honoring supernatural spirits involved in childbirth, this tradition underwent a significant transformation after the advent of Islam, retaining its structure while embracing Islamic values and practices. Today, ba’ayun mawlid takes place in mosques under the guidance of religious leaders and midwives, featuring salawat in place of Kaharingan spells. This study delves into the diverse motivations driving community engagement in this tradition, including vow fulfillment, the annual zuriat ritual, the pursuit of blessings from sacred customs and locales, tawassul to nurture filial devotion and love for the Prophet, efforts to enhance livelihoods, cultural heritage preservation, and the evolution of ba’ayun mawlid into a form of religious tourism. Rooted in the prophetic hadith promising reunion with loved ones in the hereafter, this cultural phenomenon underscores the profound influence of religious practices on shaping values, identities, and the cultural landscape of the Banua Halat community. It provides valuable insights into the dynamics of acculturation and the enduring impact of religion on Indonesian society.
Co-Authors Agus Riwanda Miftahul Fikria Umiarti Karimah