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Civil Society: Anatomi Perkembangan Perkumpulan Warga di Era Otonomi Hudayana, Bambang
Jurnal Ilmu Sosial dan Ilmu Politik Vol 6, No 3 (2003): Dinamika Negara dan Masyarakat Sipil
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1.795 KB)

Observation at rural grassroots in Special Province of Yogyakarta reveals that there is a strong foundation for civil society. Self governing capacity has been well demonstrated in many forms within the daily live of the community: neigbourhood associations, policy advocacy and so on. The way they organise them mostly by revitalised the disfunctional organisation during the New Order government. Yet, more external fascilitation and support is needed still.

Kebudayaan Lokal dan Pemberdayaannya Hudayana, Bambang
Jurnal Ilmu Sosial dan Ilmu Politik Vol 3, No 3 (2000): Kekerasan, Keberdayaan, dan Demokrasi
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1.795 KB)

This paper underlines the importance of local culture as a basis to empowerthe Indonesian society which, during the era globalization and the late of capitalism attempt to engage in a process of reform based on a cultureal diversity. The modernist regime of the New Order has undermined local culture and treat it as he enemy of development and national itegration, so that many local cultures have been weakeningg. Many cases, indeed, show that local culture have played an important role in empowering local people as they provide alternatives for solving the weaknesses of development. Many local cultures have social-political value, and furthermore the have also economic value which can be managed to enhance welfare among the marginal people to actualize their potential, self-esteem, andcreativity became the bases of socio-cultural identity creation among the local people that live the pluralistic and compeetitive system. It is expected that the empowerment of local culture arise in near future as a part of the agenda of regional autonomy, globalization and late capitalism era. The process of empowerment will strengthen the spririt of pluralism and national solidarity.

Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia Bahagia, Bahagia; Hudayana, Bambang; Wibowo, Rimun; Anna, Zuzy
Forum Geografi Vol 34, No 2 (2020): December 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/forgeo.v34i2.12366

Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women throughÂ nujuh bulanan.Â Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.

Perempuan Desa dan Diversifikasi Pangan Lokal: Studi Kasus di Kabupaten Gunungkidul, DIY Suharko Suharko; Bambang Hudayana
Sodality: Jurnal Sosiologi Pedesaan Vol. 8 No. 2 (2020): Sodality
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/8202029845

ABSTRACT This article outlines the role of rural women in diversification of local foods in Indonesia, specifically cassava. Cassava is the third main staple food in Indonesia, after rice and corn. By referring to the concept of food security and food diversification, and using the case study method, this article describes and discusses rural women’s innovations and business initiatives in developing nutritious processed cassava products in Gunungkidul Regency. These products are available at various outlets and are accessible and affordable to the public. Rural women have become the main actors in the diversification of local foods while also playing an important role in creating food security that has become a strategic agenda in Indonesia.

Glembuk, Strategi Politik dalam Rekrutmen Elite Penguasa di Desa Pulungansari Yogyakarta Bambang Hudayana
Humaniora Vol 23, No 1 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Credibility is the power resource of village elites in Java that has ability to find out influence to the people. However, village elites also still require glembuk as a strategy to generate credibility, or to make the people merely under their control even though without legitimacy. Glembuk is implemented through conducting political transaction between the elites and the peoples, the elites persuate and negosiate their interest, and offer a compensation in term of services, goods, money or something that is important, or valuable for the peoples. Elites become to rely more on glembuk in the contestation of rulling elite recruitment such as village staff (pamong) and headman (lurah) direct election because they have no sufficient credibility requirement. The winers are the elites enabling to produce glembuk that manipulate and show off their potential as the credible leaders.

Pembauran Identitas Etnik di Kalangan Mahasiswa Universitas Gadjah Mada Bambang Hudayana
Humaniora No 9 (1998)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Universitas Gadjah Mada (UGM) merupakan perguruan tinggi terbesar di Indonesia. UGM memiliki 18 fakultas untuk program sarjana, satu fakultas untuk program pascasarjana, dan 15 pusat penelitian. UGM juga memiliki beberapa program studi D3. Pada tahun 1997, jumlah mahasiswa UGM adalah sekitar 35.000 orang. Sebagai universitas nasional, jumlah mahasiswa ini tidak hanya berasal dan Jawa yang umumnya beridentitas etnik Jawa, tetapi berasal pula dari luar Jawa yang memiliki latar belakang etnik ber1ainan. Pembauran identitas etntk pada mahasiswa UGM merupakan fenomena yang menarik untuk dikaji. Dalam studinya tentang stereotipe etnik dan jarak sosial di kalangan mahasiswa UGM, Scnawetzer (1979) tidak melihat adanya proses pembauran antaretnik ke dalam suatu identitas sosiat-budaya milik bersama. Hal ini karena ia melihat bahwa setiap etnik mempunyai suatu kepribadian kelompok yang tidak berubah. Akan tetapi, tulisan ini melihat bahwa identitas etnik itu akan mengalami perubahan ketika individu berinteraksi sosial dengan kelompok etnik lain (out-group). Hal ini karena untuk melakukan interaksi sosial antaretnik dipel1ukan suatu bentuk adaptasitertentu yang mendorong munculnya gejala perubahan identitas etnik. Tulisan ini mengungkapkan hasil penelitian pembauran identitas etnik antarmahasiswa dalam komunitas akademik. Secara rinci penelitian ino mempunyai tiga pertanyaan pokok. Pertama, mengetahui pendapat mahasiswa UGM tentang identitas etniknya (in group) dan identitas etnik bukan kelompoknya (out group). Kedua, mengetahui bentuk interaksi sosial antarmahasiswa dengan fokus perhatian pada usaha memahami jarak sosial antarmahasiswa yang berlainan etnik. Ketiga, memahami pembauran budaya di kalangan mahasiswa yang berlainan etnik di kampus dan di Yogyakarta pada umumnya.

KONSEP RESIPROSITAS DALAM ANTROPOLOGI EKONOMI Bambang Hudayana
Humaniora No 3 (1991)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Antropologi ekonomi mempunyai kecenderungan yang khas dalam mengkaji masalah perekonomian yaitu banyak menaruh perhatian terhadap berbagai gejala penukaran yang tidak melibatkan penggunaan uang sebagai mekanisme pertukaran. Berbagai geiala pertukaran tersebut sering dikenal dengan nama resiprositas dan redistribusi. Kecenderungan disiplin antropologi ekonomi seperti itu bekaitan dengan orientasi studi antropologi yang banyak menaruh perhatian pada masyarakat-masyarakat di luar Eropa. Ketika awal perkembangan disiplin antropologi ekonomi, umumnya gejala-gejala penukaran yang terjadi dalam perekonomian di masyarakat-masyarakat di luar Eropa tersebur tidak menggunakan mekanisme uang sebagaimana seperti terjadi di Eropa. Kecenderungan antropologi ekonomi banyak menaruh perhatian padagejala penukaran resiprositas dan redistribusi disertai pula dengan cara kerja disiplin ini yang berbeda dengan disiplin ilmu ekonomi. Dalam melihat gejala pertukaran, antropologi ekonomi tidak hanya melihat gejala tersebut sebagai gejala ekonomi semata, melainkan sebagai gejala kebudayaan yang keberadaannya berdimensi luas, tidak sekedar berdimensi ekonomi, tetapi juga agama, teknologi, ekologi, politik dan organisasi sosial.

ANTROPOLOGI EKONOMI VERSUS ILMU EKONOMI KAJIAN AWAL TENTANG MASALAH SEJARAH, OBYEK DAN METODE Bambang Hudayana
Humaniora No 2 (1991)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Antropologi ekonomi sebagai salah satu cabang disiplin antropologi nampak paling: banyak berurusan dengan ilmu ekonomi. Ini terjadi bukan sekedar karena kedua bidang studi tersebut sama-sama mengkaji fenomena ekonomi, melainkan berhubungan dengan adanya perbedaan pendapat di kalangan para ahli antropologi untuk benar tidaknya meminjam teori, konsep ataupun metodologi llmu ekonomi. Penganut pendekatan formalis menghendaki dipakainya teori-teori ekonomi yang bersifat universal dalam studi antropologi sedangkan pendekatan substantif menolak universalitas teori ekonomi dan mencobe mengembangkan teori-teori yang dipandanglebih empiris.

The Power of a Leader in the Samin People’s Opposition Movement to the Development of a Cement Factory in the North Kendeng Mountains Enkin Asrawijaya; Bambang Hudayana
Humaniora Vol 33, No 1 (2021)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.56224

This paper explores the role of a leader in the Samin people’s opposition movement to the construction of a cement factory in the Kendeng Mountains, Java, Indonesia, using Agency Theory. Using Agency Theory can readily explain why the Samin people, who undertook passive opposition to state hegemony, were later able to undertake active and open opposition. Agency became an important factor enabling the Samin people to mount an opposition that was active, open and organized. This agency is about the person of Gunretno. Data were collected using the interview and participation‒observation methods. Interviews were conducted regarding a leader who acted as an agent for opposition actions, and with informants drawn from Samin residential circles and stakeholders who supported the Samin people’s opposition movement. The results revealed that agency is a major contributor to interpreting an opposition movement’s ideological formulation, development of networks, stakeholder support, opposition movement actions of advocacy, and peaceful demonstrations. The Samin people’s opposition actions enhanced their credibility, thus contributing to their movement’s victories through the courts. These findings contribute to social movement theory, particularly in relation to farmers’ movements and traditional communities.

Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia Bahagia Bahagia; Bambang Hudayana; Rimun Wibowo; Zuzy Anna
Forum Geografi Vol 34, No 2 (2020): December 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/forgeo.v34i2.12366

Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women throughÂ nujuh bulanan.Â Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.

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