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PERS DALAM WACANA HUKUM (Kajian tentang Kebebasan, Tanggungjawab, dan Deviasi Pers dalam Perspektif Hukum Islam dan Hukum Positif di Indonesia) Idri Idri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 5 No. 2 (2010)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v5i2.291

Abstract

Abstract: Press takes an important role in expanding the country development, lastly it is not only lusty, free, and responsible but also it functions as an objective information disseminator, constrcutive social controll agent, public aspiration supplier, and to broaden public communication and participation. In brief, it needs to develop positive and harmony  interaction among press, government, and society. The freedom of press in extending information to public has been one of the realizations of people soverignty, furthermore it becomes a significant aspect to establish life of civility on the basis of the priciples of democracy, justice, and law supremacy. On the whole, press independency might be a responsible freedom: toward government, public, and press council. Key Words: Pers, kebebasan pers, dan tanggung jawab pers
OTENTISITAS H{A{ADÎTH MUTAWÂTIR DALAM TEORI COMMON LINK G.H.A. JUYNBOLL Idri Idri
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 1 (2014): eL-Qist:
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2014.4.1.249-271

Abstract

Almost all Muslims agree that an authenticprophetic tradition (h}adîth) is that which comes directly fromthe Prophet. A tradition such as this—like the Qur’ân—isreliable in terms of its chain of narration and message.Hence, it brings legal and moral implication for the Muslimsto apply in their daily life. In the science of prophetictradition, such tradition is called d}arûrî, literally meanscompulsory in the sense that it necessitates Muslims tocomply. Different sort of view however, is being introducedby an orientalist named G.H.A. Juynboll. He comes up withan entirely different view concerning an authentic prophetictradition both in terms of its category and definition. Hereckons that there is no such thing as an authentic prophetictradition. Every prophetic tradition is vague, and fallstherefore under the category of being inauthentic. This paperis interested in dealing critically with this controversial viewby giving particular attention to four ma