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Agama, Tradisi Budaya dan Peradaban Abdul Gafur; Risan Rusli; Anisatul Mardiyah; Anica Anica; Mungafif Mungafif
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 21 No 2 (2021): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v21i2.10665

Abstract

This paper focuses on what religion is, cultural traditions and civilization and their relationship and obstacles in civilization. Religion as a teaching revealed by God as a guide for humans for the continuation of their life. Religion is also a regulatory norm for its adherents which in daily life is indispensable for sustainability in the future. Because without religion, their life will be chaotic, especially if social activities or social traditions are very complex, this is very much needed. Tradition is a habit that has been carried out from the past, this is done so that the tradition is maintained from one successor to another, while civilization is an end result that is done by humans themselves, both materially and immaterially. This study is a literature review with qualitative descriptive data using content analysis, which produces data that there is a very close relationship between religion, cultural traditions and civilization. Religion is very closely related to traditional culture itself because in culture there are elements, one of which is religion. Likewise, civilization is also closely related to religion because one aspect of human life will not be separated from the rules (religion) itself. Because civilization is the result of the creation of cultured humans themselves.
Peran Terapi Wudhu Terhadap Kestabilan Emosi Klien Pusat Rehabilitasi Narkoba Ar Rahman Palembang Vicky Oktaryanto; Risan Rusli; Ema Yudiani
Psikis : Jurnal Psikologi Islami Vol 5 No 2 (2019): Psikis : Jurnal Psikologi Islami
Publisher : Program Studi Psikologi Islam, Fakultas Psikologi, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/psikis.v5i2.4139

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui kemampuan komunikasi interpersonal pada mahasiswa ditinjau dari tawadhu’ dan penyesuaian diri. Responden dalam penelitian ini merupakan 166 mahasiswa angkatan 2017 di Universitas X Yogyakarta. Analisis data yang digunakan adalah uji asumsi, uji hipotesis dan uji beda. Komunikasi interpersonal diukur menggunakan skala yang digunakan oleh Yulianto (2010) berdasarkan teori De Vito (1997), tawadhu’ diukur menggunakan skala berdasarkan teori Thalib (1991) dan penyesuaian diri diukur menggunakan skala yang digunakan oleh Wahyudi (2012) berdasarkan teori Fatimah (2010). Hasil dari penelitian ini menunjukkan bahwa terdapat terdapat hubungan positif yang signifikan antara tawadhu’ dan komunikasi interpersonal pada mahasiswa, serta terdapat hubungan positif antara penyesuaian diri dan komunikasi interpersonal pada mahasiswa.
PERKEMBANGAN INTELEKTUALISME KEAGAMAAN DI NUSANTARA Risan Rusli; Herwansyah herwansyah; Toharuddin Toharuddin
Jurnal Studi Agama Vol 4 No 2 (2020): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v4i2.7350

Abstract

Islam is rahmatan Lil 'Alamin, the universal religion. It means that its mission and teachings are not only for one group or country but all men. However, the meaning of the universality of Islam among Muslims is not uniform. Some group defines that the teachings of Islam brought by the Prophet Muhammad based Arabic culture are final, so this must be taken as granted as they are. Some groups also interpret the universality of Islamic teachings as being not limited to time and place. Hence it can blend into any culture. The first group has the ambition to uniform all Islamic cultural-based into one, as practiced by the Prophet Muhammad. They don't accept any particularity. This group is called fundamentalist. However, the second group considers that Islam is a value that can adapt to all existing cultures. Islam lies in its value, not its physical form. This group is called the substantive group. However, apart from both, another group reckons some Islamic value is fundamental and can not adjust to cultures.
Manuskrip Beraksara Jawi Pada Khazanah Pustaka EAP British Library Rozib Sulistiyo; Amilda Sani; Risan Rusli
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 1 (2023): Ulumuddin: Jurnal Ilmu-ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v13i1.1625

Abstract

Jawi script is Arabic/hijaiyah letters with 6 additional letters as local modifications which -when read or pronounced- form Malay words/sentences. This Jawi script is proof of the influence of Islam in the archipelago. This study is historical research employing literature analysis examining the Jawi script collection within the digital library provided by the Endangered Archives Program (EAP) Riau manuscripts: The Gateway to The Malay Intellectual World (EAP153). The data obtained was then analyzed qualitatively through historiography descriptive analysis. The data was then discussed by comparing with other literacy sources such as journals, books and internet sources. Malay manuscripts stored in the British Library EAP library & Linggam Cahaya Library consist of 454 manuscripts including 65 (14%) written in Dutch, 30 (6.6%) written in Indonesian, 3 (0.7%) written in Arabic, 2 (2) 0.4%) written in English and 353 Jawi manuscripts (78%) and 118 bi-lingual literature collections. Based on the Jawi manuscripts provided in the EAP British Library collection and that of Linggam Cahaya Library, it can be understood that the use of Jawi writing provides an overview of the socio-cultural conditions of Malay at the time. It is also revealed that there had been ups and downs in the use of Jawi script. In the 19th century Jawi writing was the government official script, the most mastered script by the community, a sign of identity and a resistance symbol against colonialism. The prestige of Jawi script began to decline since school system spread and the use of Latin script in the schooling world started as the impact of the ethical politics of 1901.