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ANALISIS KONTRA INDIKASI DAN MANFAAT KONTRASEPSI VASEKTOMI DI KOTA BENGKULU (Perspektif Maslahah Mursalah) Iim Fahimah
Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Vol 6, No 1 (2017): Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (569.277 KB) | DOI: 10.1161/.v5i1.744

Abstract

Ledakan jumlah penduduk yang tidak terkontrol akan menimbulkan beragam persoalan, baik dari segi sosial, ekonomi, politik hinga persoalan keamanan. Oleh karenanya dalam rangka menekan jumlah penduduk pemerinatah pemerintah menbuat program keluarga berencana untuk mewujudkan keluarga yang bahagia dan sejahtera. Salah satu varian program kelurga bencana adalah kontrasepsi vasktomi. Vasektomi adalah melakukan tindakan mengikat atau memotong saluran spermatozoid yang berasal dari testis, sehingga semen (air mani) tidak lagi  mengandung spermatozoid (sel kelamin pria). Untuk mengetahui hukum vasektomi dalam perspektif maslahah mursalah secara lengkap dan detail dengan memperhatikan beberapa aspek, antara lain: Manfaat kontrasepsi vasektomi, Mudharat kontarasepsi vasektomi, Motif melakukan kontarasepsi vasektomi, Teknik operasi vasektomi. Setelah melakukan penelitian yang mendalam tentang mudhorot dari kontrasepsi dikota bengkulu, peneliti mendapatkan kesimpulan bahwa vasektomi tidak memiliki efek yang bersifat merugikan. Kata Kunci: Kontrasepsi, Vasektomi, Maslahaha Mursalah.
TINJAUAN MAQĀSID SYARĪAH TERHADAP PERKARA HARTA BERSAMA DAN KONTRIBUSINYA DALAM PEMBARUAN HUKUM KELUARGA ISLAM DI INDONESIA (Studi Kasus di Wilayah Hukum Pengadilan Tinggi Agama Bengkulu) Zuhri Imansyah; Jayusman Jayusman; Erina Pane; Efrinaldi Efrinaldi; Iim Fahimah
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol 13, No 1 (2020): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.382 KB) | DOI: 10.24042/ijpmi.v13i1.6344

Abstract

The problem of joint property disputes after divorce in the jurisdiction of the Bengkulu Religious high courts, in the period 2010 to 2015 all decisions are always made up of half of the property of the ex-wife and the other half of the property of the ex-husband, regardless of who is more dominant in working to produce the property. This is based on article 97 of the Islamic Law Compilation. According to the authors the decisions did not fulfill a sense of justice, with regard to wives who participated in working for a living. The judges of the first level Religion Court in Bengkulu did not consider the role of the wife working for a living; which incidentally is the husband's obligation. How does the Maqāsid asy-Syarī'ah review the Bengkulu judges' consideration of joint property in the case of a wife participating in earning a living in the jurisdiction of the Bengkulu’s Religious high courts? and What are the implications of the judge's decision in the jurisdiction of the Bengkulu’s Religious high courts regarding joint property in the case of the wife participating in earning a living in the context of Islamic family law reform in Indonesia? The conclusions of this research are: Judges' considerations on decisions regarding joint assets in the case of wives participating in earning a living in the jurisdiction of the Bengkulu Religious high courts were not in accordance with Maqāsid asy-Syarī'ah, because the judge did not consider the position of his ex-wife who continued to work for a living besides running obligation to take care of the household. The judge's decision regarding joint property in the case of his wife helped earn a living in the jurisdiction of the Bengkulu Religious high courts in the context of reforming the Islamic Family Law in Indonesia, the judge must be progressive. The ex-wife who helped make a living should get a share of the joint property that is greater than the ex-husband. The ex-wife's portion was formulated peacefully and deliberately between the parties.Keywords: Commonwealth, Maqāsid asy-Syarī'ah, Bengkulu High Court of Religion
POLIGAMI DALAM PERSPEKTIF USHUL Al-FIQH Iim Fahimah
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 4, No 2 (2017)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.929 KB) | DOI: 10.29300/mzn.v4i2.1014

Abstract

Abstract: In the Qur’an, the issue of polygamy is only mentioned in verses 3 and verse 129. In verse 3 talks about the permissibility of polygamy, in verse 129 it talks about the difficulty and inability of a husband to do justice to wives. This means that the permissibility of polygamy is bound by strict conditions which means if the condition is not met, then polygamy should not be done. In the perspective of ushul fiqh to be reviewed is the polygamy verse which includes amr shigat and its legal implications and ta’arud al-adillah in the polygamy verse related to fair terms for polygamy perpetrators against his wives. The three editors used in the Qur’an are the orders of marrying women -women are considered good, so scholars differ when giving the meaning of the verse. Some say a maximum of 4, there are 8, there is also a limit of 16. Furthermore scholars also differed whether the rukhsah one, or more than one. In this case, the author is more likely to say that polygamy is rukhsah, while his azimah remains one. Polygamy is permissible if the situation requires polygamy, but if with monogamy there is no problem, then monogamy is better.
HAK DAN KEWAJIBAN ISTRI TERHADAP SUAMI VERSI KITAB `UQUD AL-LUJJAIN Iim Fahimah; Rara Aditya
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 6, No 2 (2019)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v6i2.2239

Abstract

The obligation of a husband to his wife in the book 'Uqudulujjain is mu'asyarah When women get higher education, divorce is more prevalent. This is a problem that must be resolved. In addition, students at Islamic boarding schools are known for their obedience to their husbands compared to those who do not study at Islamic boarding schools. The assumption is because there is an influence from family coaching education in the book `Uqud al-Lujjain fi bayani huquqi zaujain which is taught in the pesantren. The focus of the study is how the substance and moral message about the rights and obligations of husband and wife contained in the book so that it can equip muslim women as wives in fostering families well. This research is a library research with descriptive-analytical method with a normative-philosophical approach. The results showed that the wife's right to her husband was the right to get good treatment, get teachings from the husband, get protection from the husband, and get proper food and clothing. While the wife's obligation to her husband is to obey his orders as long as he does not violate God's rules, safeguarding the husband's wealth, respecting the husband's family, and dressing to look beautiful according to the husband
Filosofi Makna Adil Dalam Pernikahan Poligami Wahyu abdul jafar; Iim Fahimah
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 2 (2019): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (575.167 KB) | DOI: 10.52431/tafaqquh.v7i2.204

Abstract

This study explains in detail the question of fair meaning in polygamy marriages. So far, the meaning of fair is always different from everyone. Therefore, there is a need for a comprehensive study to decipher the issue of the meaning of scientific fairness. Substantive justice in Islam is always associated with the maker of the syara' (Allah). In relation to polygamy, The fair is a condition for a man to be allowed to do polygamy. justice aspects in polygamy is not an easy thing to do. Islam does not forbid or encourage let alone rule polygamy, this is because polygamy is a behavior that has existed since the time of ignorance and then tightened requirements in Islam. Islam is very strict in giving conditions until it is almost said not to be, because the argument contained in the Al Qur'an, maybe on fair terms but followed by another verse which says that "will not be able to act justly despite trying as much as possible" Although in the end the scholars agreed that it was fair qualitatively humans will not be able to, so ,in the end the scholars agree that what is meant is the minimum limit that can be done to do justice, namely turn time, income and shelter
Relationship Pattern of Husband and Wife To Creating a Sakinah Mawadah Warahmah Family on the Nahdatul Ulama Community Wahyu Abdul Jafar; Iim Fahimah
International Journal of Advances in Social and Economics Vol 1, No 6 (2019)
Publisher : Institute of Indonesian Education Studies Independent (IIES Independent)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ijase.v1i6.110

Abstract

This study explains in detail the relationship pattern of a good husband and wife relationship to realize a sakinah mawadah and warohmah family in the nahdatul ulama community. This research is a field research. The researcher uses two techniques in gathering research data, namely: Interviews and documentation. The data analysis technique used in this study is a qualitative analysis using a flow model of analysis. After an in-depth study, a conclusion was found that to realize the sakinah mawadah warohmah family must be understand that the spirit or spirit of marriage is devotion to the creator who will be asked to answer in the hereafter. The impact of this understanding is that the Nahdiyyin community becomes more enthusiastic when carrying out their duties as a husband or as a wife. They now believe the better and more perfect in carrying out their duties to be husband or wife, the more the rewards will be obtained in the hereafter. Besides, they believe that if they do not get their rights after they carry out their duties as husband or wife, they are not hurt and become more patient. This happens, because now they understand that the reward or reward from marriage is not from a spouse, but the creator.  Marriage for them only becomes a means of attaining divine blessing.