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Tracing Triggers from Intern Islamic Conflict: Case Study of Syi’ah-Sunni in Indonesian Ade Jamarudin; Asmal May
Ar-Raniry: International Journal of Islamic Studies Vol 8, No 1 (2021): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.348 KB) | DOI: 10.22373/jar.v8i1.11580

Abstract

Syi'ah is a group of Muslims who believe that sayyidina Ali ra. is a person who has the right to be a successor to the prophet, because the Prophet SAW. willed that his successor after death was sayidina Ali bin Abi Talib. The existence of new streams that emerge at this time is some of the other schools that are a challenge from the previous one too, from time to time and continue to always be there. Until now the above phenomenon cannot be avoided. Freedom of religion is an open choice for the community that leads to the progress of democracy. testament delivered by the Prophet Muhammad to "appoint Ali ibn Abi Talib to be caliph after the Prophet Muhammad. named after the hadith "Ghadir Khumm" used by the Shiites. Whoever violates this will be cursed by Allah and the Apostle. The religion brought by the prophet, until he died, was only one, namely Islam, not divided, Shi'a and Sunnah were not yet born. Furthermore, after the Prophet's death, it turns out there is a hadith or history that is considered by the Shiites as a will of the Prophet Muhammad. to the ummah to appoint Sayyidina Ali to the Caliph when he died. In terms of history, both believe there is a substitute for the Holy Prophet. namely the Shiite group, saidina Ali ra. minus three caliphs, while the sunnah saidina Ali ra. plus three other caliphs. According to Shi'a the appointment of Ali was based on revelation, while the appointment of the caliph according to the sunnah was through the ijtihad of Companions. Such understanding does not damage the joints of the faith in Islam, because they both adhere to the Qur'an and Sunnah. From a cultural point of view the Sunnah is culturally Shia. The proof is the existence of distinctive Shi'a traditions which are still being carried out by the sunnah; such as: the grave pilgrimage tradition, tahlilan, ark and so on. The tradition was born in the form of Shafi'i schools. So, outside of Syafi'i, inside Shi'a, or vice versa the tradition of Shi'a inside is sunnah.
Kontroversi Status Hukum Nikah Mut'ah (Analisis terhadap Pendapat Para Ulama) Asmal May
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46, No 1 (2012)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2012.46.1.%p

Abstract

There are two issues that always actual in Islamic Marriage/Family Law (Munakahat), which until now has always discussed by scholars, because no matter how much people need a clear legal status, ie Marriage Mut'ah and Sirri. Such controversies are appropriately addressed with no preconceived notions, so that it can be studied with a critical attitude and well mannered (no blasphemy). Marriage mut'ah a variant in which marriage is governed by the contested legitimacy of Islam between Sunnis and Shi'ites. In general, the Sunnis consider mut'ah marriage is a type of marriage is not legitimate or illegitimate based on the testimony of hadith, Umar ibn Khattab fatwa and ijma 'Sunni clerics. As for the Shiites, particularly the Shiite Istna 'Ash'arite, consider mut'ah marriage is allowed or lawful, although in practice they diffe r on some of the implementation. This paper presents the analysis about the formulation of opinions about the scholars on the legal status of marriage mut'ah.
Designing Meeting Point Syi'ah-Sunni in Indonesia Ade Jamaruddin; Asmal May
Khatulistiwa Vol 10, No 1 (2020): Volume 10 Number 1 March 2020
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.942 KB) | DOI: 10.24260/khatulistiwa.v10i1.1608

Abstract

Movement of thought always influences the human condition both positive and negative influences. The emergence of a belief stream begins with a movement that seeks to reconstruct, purify, innovate against conventional and normative teachings in a religion. One of the schools of Islam is Syi'ah. This research is library research, which is descriptive, analytical and comparative. The data analysis used is deductive and descriptive normative. The factor of the differences in Syi'ah's character in Indonesia is not because of the Indonesian culture. However, Syiah level of understanding of the doctrine of the Imamate gave birth to a different typology. The Indonesian cultural factors only color the skin, not to change the view of faith. The difference between the understanding of Shi'a and Sunni, according to him, the trigger of conflict and mutual infidelity is to forgive, cannot be united until the end. If the Sunni forgives Syi'ah, clearly the opposite will happen, one way that must be taken is mutual tolerance. The rationale for the Shiites is to practice it because of the reason they hold to a strong proposition. The view of the Syi'ah towards his understanding is the same as that of the Sunnah expert on his understanding.