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All Journal Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam
Subehan Khalik
Universitas Islam Negeri Alauddin Makassar
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Hibah dalam Perspektif Sunnah Nabi Subehan Khalik
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 4 No 2 (2017)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v4i2.5694

Abstract

Hibah dalam perspektif Sunnah Nabi memiliki kriteria keshahihan dan dapat dijadikan hujjah. Hibah sangat dianjurkan dan tidak dengan paksaan, bahkan Rasulullah telah melaksanakan berbagai hal terhadap hibah diantaranya mengutuk orang yang mengambil kembali hibah mereka serta mengambil paksa hak orang lain. Pada sisi lain Rasulullah saw. juga memberi himbauan agar umatnya saling memberi hadiah dan memberi hibah.
Hudud dalam Al-Quran Subehan Khalik
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 5 No 2 (2018)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v5i2.7105

Abstract

Ḥudūd dalam ayat-ayat Al-Quran sebagai batasan terhadap perbuatan manusia. Jika perbuatan yang dibatasi itu adalah perbuatan yang menjadi kesenangan manusia maka batasannya biasa dikemukakan dalam bentuk larangan untuk mendekatinya. Namun jika perbuatan itu adalah sesuatu yang dibenci, maka pada konteks ini diajarkan untuk tidak melampaui batas.Ḥudūd dalam Al-Quran berisi pesan untuk menjauhi dan tidak melampaui batas terhadap beberapa perbuatan. Penelusuran terhadap ayat ḥudūd memberi pengertian bahwa defenisi yang dikemukakan oleh ahli hukum tentang ḥudūd dan hukuman yang menjadi ancamannya, berbeda dengan pengertian yang terbangun dari ayat-ayat yang menggunakan redaksi ḥudūd. Pengertian ḥudūd di kalangan ahli hukum berisi berbagai rupa perbuatan yang dikenal dalam bahasa hukum sebagai perbuatan jarīmah sementara konteks ḥudūd dalam Al-Quran bermakna batasan.Ḥudūd in the verses of the Al-Qur’an as a limit to human activity. If the restricted action is an act that becomes a human pleasure, the restriction is usually expressed in the form of a prohibition to approach it. But if the behavior is something that is hated, then in this context it is taught not to exceed the border.Ḥudūd in the Quran contains a message to evade and not exceed the boundary of some actions. The research for the hudud verse gives the understanding that the definition of hudud revealed by the jurist and the sentence as the threat differs from the understanding which is built from the verses that use the editorial of ḥudūd. The hudud definition among jurists contains various forms of deeds that known in legal language as acts of jarīmah while the context of ḥudūd in Al-Quran means boundaries.
Hubungan Islam-Kristen (Abad Pertengahan hingga Modern) Subehan Khalik
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 6 No 1 (2019)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v6i1.9470

Abstract

Pertemuan Islam-Kristen pada masa pertengahan lebih dominan diwarnai dengan konflik bersenjata perang salib yang memberi manfaat besar terhadap kaum Kristen, meski mereka telah mengalami kekalahan telak dalam pertempuran yang memakan waktu hampir dua abad. Pasca perang Salib pergulatan antara Islam-Kristen. Bangsa Barat  mengalami peradaban baru dengan mulai mencaplok daerah-daerah Timur yang mayoritas beragama Islam. Sedangkan umat Islam kala itu sedang mengalami masa perpecahan kaum muslimin dan ketidak mampuan mereka menahan serangan Mongol pada masa selanjutnya.  Daerah-daerah Islam mulai dijajah dalam bentuk politik kolonilisme dan imprealisme. Sementara di semenanjung Afrika, kehadiran Prancis sangat kontras lewat perlawatan Napolen Bonaparte ke beberapa Negara muslim semisal Mesir. Konteks ini memberi corak bahwa Islam telah mengalami keterpurukan dalam peradaban dan akses terhadap tekhnologi maju, sampai kepada Indonesia.  The meeting of Islam and Christian in the middle age dominantly caused by armed conflict of crusades which gave great benefits to the Christians, although they had suffered a severe defeat in a battle that took almost two centuries. Post-Crusade struggle between Christianity and Islam. The West experienced a new civilization by begin to annex the Eastern regions which were predominantly Muslim. Whereas Muslims at that time were experiencing a period of Muslim division and their inability to resist Mongol attacks in the next coming years. Islamic regions began to be colonized in the form of political colonization and Imprealism. While on the African peninsula, France's presence was very contrasting through the leadership of Napolen Bonaparte to several Muslim countries such as Egypt.This context gives a pattern that Islam has experienced a deterioration in civilization and access to advanced technology, to Indonesia.
Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law Halimah Basri; Andi Miswar; Hamka Hasan; Mustaqim Pabbajah; Subehan Khalik
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022)
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.13882

Abstract

The division of inheritance is one of the main problems in Islamic law. The legal basis for inheritance division refers to the Qur’an and hadith as the sources of law. However, there are different interpretations and practices in society regarding the division of inheritance for women and men. Here, this paper examines the practice of dividing the inheritance of women and men with the living Qur’an approach, and also maps out the forms of reception that occur in society and its implications for Islamic law. This qualitative study used the living Qur’an approach and collected the data by means of literature review and in-depth interview in three areas, namely Makassar City, Gowa and Bulukumba. The results of the study revealed that the people of Makassar have always divided inheritance based on the legal sources combined with customary law (adak). In this context, the community reception is grouped into three: first, the community that gives women the inheritance rights in accordance with the text in the Islamic law of a 2: 1 ratio (2 for male and 1 for female); second, the community that divides the inheritance through musyawarah (deliberation) and mufakat (consensus); and third, the community who carries out the inheritance settlement in court. In this case, however, the community tends to settle more through musyawarah and mufakat based on their customs and habits to maintain family integrity. This is because women are positioned with respect, while family problems including inheritance are part of siri' (shame). The division of inheritance to women from the point of view of the living Qur’an has an implication for flexible Islamic law as there is an integration of traditional Islamic teachings and culture within society.
Co-Authors Andi Miswar Halimah Basri Hamka Hasan Mustaqim Pabbajah