Desi Natalia
Institut Agama Kristen Negeri Palangka Raya

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Misi Penginjilan Pada Masa Penciptaan dan Masa Kini Desi Natalia
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 3 No 2 (2021): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v3i2.62

Abstract

The mission of evangelism at the time of creation in the biblical text of Genesis 1 and the mission of evangelism at this time, especially at GKE Hosianna Palangka Raya explain the two contexts that have colorful cultures, so that they require contextual stages, so that the mission of evangelism can be achieved. The method used is a qualitative method with a descriptive narrative approach, and uses an interpretive paradigm. Sources of data from interviews and literature studies related to evangelistic missions, the time of creation, and the present. The results showed that the congregation’s space and time were limited in the use of the Ngaju Dayak language liturgy both in its implementation and service implementation, so that the implementation of this liturgy was increasingly marginlized and it was necessary to make more innovative evangelistic strategies in responding to the covid-19 pandemic and after the covid-19 pandemic. The positive impact is being able to reduce the potential for the spread of covid-19, so that God’s relationship between family members becomes harmonious. Misi penginjilan pada masa penciptaan dalam teks Alkitab Kejadian 1 dan misi penginjilan pada masa kini, khususnya di GKE Hosianna Palangka Raya menerangkan kedua konteks yang memiliki kebudayaan yang berwarna-warni, sehingga memerlukan tahapan kontekstual, agar misi penginjilanpun dapat tercapai. Metode yang digunakan yaitu metode kualitatif dengan pendekatan deskriptif-naratif, serta menggunakan paradigma interpretatif. Sumber data dari hasil wawancara dan kajian literatur yang berkaitan dengan misi penginjilan, masa penciptaan, dan masa kini. Hasil penelitian menunjukkan ternyata ruang dan waktu jemaat menjadi terbatas dalam penggunaan liturgi bahasa Dayak Ngaju baik dalam pelaksanaan maupun pelaksana pelayanannya, sehingga penyelenggaraan liturgi ini semakin terpinggirkan dan perlu membuat strategi penginjilan yang lebih inovatif dalam menyikapi masa pandemi covid-19 dan setelah masa pandemi covid-19. Dampak positifnya yaitu mampu mengurangi potensi penyebaran covid-19, sehingga jemaat Tuhan dapat dalam keadaan sehat dan hubungan antara anggota keluarga menjadi harmonis.
MAKNA MANUHIR DALAM KEHIDUPAN MASYARAKAT DAYAK NGAJU DI KOTA PALANGKA RAYA Desi Natalia; Jefry Tarantang; Ni Nyoman Adi Astiti
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.2077

Abstract

It was known that Dayak people as well as other tribes had its own norms and laws,  known as Hadat  in every activity and situation. This was also performed by Ngaju Dayak society in discarding a hunch, namely manuhir. Manuhir is an alternative healing carried out by Ngaju Dayak people in ancient times to get rid of the hunches within. This paper attempted to describe Manuhir custom in the view of Ngaju Dayak people at Palangka Raya, Central Kalimantan. In addition, it was also  to maintain manuhir as an alternative healing carried out by Ngaju Dayak people as an identity of Dayak Ngaju people, so that the meaning of this ritual did not face obscurity in the future. The implementation of  muhuhir action indicated the obidience of  Dayak Ngaju people in their customs and traditions, since this activity was a mandatory for those who have such hunches.
Realitas Pernikahan Beda Agama pada Masyarakat suku Dayak Ngaju di Kota Palangka Raya, Kalimantan Tengah Telhalia Telhalia; Desi Natalia
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v5i2.12636

Abstract

Abstract: The practice of interfaith marriage has occurred in the Dayak Ngaju community for various reasons and considerations. Similar reasons include love, pregnancy before marriage, and thinking that he is the only match. Interfaith marriage is not easy to unite thoughts and wills together in an ideal marriage. This is because interfaith marriage couples need very high understanding, patience and loyalty in carrying out their married life as an effort to build high tolerance for differences that occur between them through mutual agreement and commitment. Unavoidable phenomenon. This can be seen in couples who marry different religions with a background of emotional experiences together. Through this agreement, a join commitment is neeeded to carry it out responsibly as joint commitment is needed to carry it out responsibly as a form of loving God and others (Matthew 22:37-40).  Abstrak: Praktik perkawinan beda agama telah terjadi pada masyarakat Dayak Ngaju dengan bermacam pertimbangan dan alasan. Alasan yang hampir sama antara lain terjadi atas dasar cinta, hamil sebelum menikah, dan adanya pemikiran bahwa hanya dia pasangan yang cocok. Perkawinan beda agama tidaklah mudah menyatukan pikiran dan kehendak bersama dalam sebuah perkawinan yang ideal. Hal ini dikarenakan pasangan perkawinan beda agama membutuhkan pengertian, kesabaran dan kesetiaan yang sangat tinggi dalam menjalankan kehidupan perkawinan mereka sebagai upaya membangun toleransi yang tinggi terhadap perbedaan-perbedaan yang terjadi di antara mereka melalui kesepakatan dan komitmen bersama. Fenomena yang tak bisa dihindari. Hal ini nampak pada pasangan yang menikah beda agama dengan dilatarbelakangi oleh pengalaman emosional bersama. Melalui kesepakatan ini, maka diperlukan komitmen bersama untuk melaksanakannya dengan penuh tanggung jawab sebagai salah satu bentuk mengasihi Tuhan dan sesama (Matius 22:37-40).