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HERMENEUTIKA SUFISTIK AL-GHAZâLî DALAM MISHKâT AL-ANWâR Ghozali, Mahbub
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (467.451 KB) | DOI: 10.15642/mutawatir.2015.5.1.50-73

Abstract

  This paper attempts to identify the character and form of interpretation al-Ghazâlî against the Koran, especially when interpreting the verses of the Koran in one of his work, Mishkât al-Anwâr. When viewed from the authority of the text and the author (interpreter), the style of the interpretation of al-Ghazâlî appears to have similarities with the concept of philosophical hermeneutics of Gadamer. But it is not so, there are significant differences between the two. If Gadamer?s model interpretation is called Philosophical Hermeneutics, then the interpretation of al-Ghazâlî style more to the Sufi Hermeneutics. In the end, this paper concluded that al-Ghazâlî?s Sufi Hermeneutics rests on two elements are simples but not smalls; rationality (al-ma?qûl) led by entities in it like the soul (al-nafs), soul (al-rûh), heart (al-qalb), intellect (al-?aql), and textuality (al-manqûl) the object stratified into five aspects, namely the existence of essential (wujûd dhâtî), the existence of sensory (wujûd hissî), the existence of imaginative (wujûd khayyâlî), the existence of a rational (wujûd ?aqlî), the existence of analogical (wujûd shibhî).
Ambiguitas tafsir feminis di Indonesia Ghozali, Mahbub
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 15 No 1 (2020)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1884.169 KB) | DOI: 10.24090/yinyang.v15i1.3641

Abstract

Interpretation is a major component in providing arguments about gender equality in Islam. Interpretation as an explanation of the Qur'an provides for everyone to form their religious behavior. For example the biased interpretation of surah al-Nisâ (4): 1 which explain about relationship between women and men. Some feminist reviewers in Indonesia respond to these interpretations which resulting in several trends. On the basis of this, this study aims to identify some of the trends generated by feminist reviewers in Indonesia by limiting a number of figures, namely M. Qurasih Shihab, Nasaruddin Umar, Husein Muhammad, Faqihuddin Abdul Kodir, Musdah Mulia, and Zaitunah Subhan by using Gadamer's hermeneutic method. This study found that there were two trends by the feminist reviewers. First, the tendency of interpretation which involves the discourse of the text to find the main idea (world view) of the text, so that the resulting interpretation has a moderate tendency. Second, the tendency of interpretation by involving the discourse of feminism to approach the text (verse), thus producing a new paradigm in the interpretation of misogynistic verses. This tendency is caused by the different set of knowledge used in interpreting the verse. projections of knowledge possessed produce tendencies in interpretation.
REINTERPRETASI SURAT AL-FIIL DALAM KONTEKS WABAH Ghozali, Mahbub; Dewi, Chandra Kartika
Academic Journal of Islamic Principles and Phylosophy Vol 1, No 2 (2020): Vol. 1 No. 2. 2020
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v1i2.2701

Abstract

This study aims at rereading  the interpretation of sura (chapter) Al-Fiil with a historical approach. The context of this sura is the incident of the attack of the elephant army led by Abrahah to Makkah. This event coincided with the outbreak of the Justinian Plagueepidemic in Ethiopia. Thus, it is necessary to reread  this surawith consideration to the pandemic. This study concludes that certain terms in the suraAl-Fiil represent the events of the pandemic that caused the destruction of Abrahah’s army. Thayr, ababil, and sijjilbecome key terms whose meaning could refer to the cause, spread, and media of the outbreak contracting Abrahah and his army. In addition, a multidisciplinary approach in the interpretation of sura Al-Fiil can support the argument of the miracles of the Qur’an often attributed to the meaning of this suraby some classical interpreters. Similarly, the evidence for the miracles of the Qur’an resulted from this study might reinforce the existence of tafsir bi al-‘ilm.
Linguistic Relativity al-Qur’ān Ghozali, Mahbub
MAGHZA Vol 5 No 2 (2020): Juli - Desember 2020
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v5i2.3741

Abstract

Al-Qur’an is the text that contains i’jāz. However, there are disagreements about i’jāz criteria. Some people think that i’jāz is outside the text, while others assume i’jāz is in the Qur’an itself. One of the scholars who agreed that i’jāz al-Qur'an is in the text of the Qur’an is Abd al-Qāhir al-Jurjānī. However, al-Jurjānī’s explanation explaining this problem is still widely misunderstood and sometimes directs understanding of the irrational aspects. This study aims to find the reasoning i’jāz al-Qur’an according to al-Jurjānī by using the linguistic relativity approach. This study found that the problem of i’jāz al-Qur’an according to al-Jurjānī lies in the aspect of the language structure (al-naẓm) which covers the whole concept contained in the language convention. With the form of i’jāz in the form of this language allows the inability of other people to make the same thing that becomes the sign i’jāz can be explained through the concept of language relativity. Therefore, al-Qur’an as when Allah made it has a special reality that excels every human language.
Normatif dan Deskriptif dalam Studi Al-Qur’an Modern: Pertarungan Kepentingan Epistimologi Barat dan Islam dalam Perspektif Charles J. Adams Mahbub Ghozali
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 6 No. 1 (2022): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to find an objective framework in understanding the Qur’an using by the concept of Charles J. Adams. Adams divides religious studies approach into two main parts, namely normative and descriptive. This approach is then applied to a variety of modern studies of the Qur’an that have developed in such a way, whether studied by Westerners or Islamic scholars. To achieve this goal, this study uses a descriptive method with the type study of literature research. To deepen the data analysis, this study uses the Charles J. Adams’s religious studies approach. This study found that the types of research in the study of the Koran can be mapped according to the mapping conducted by Adams. From this mapping, it is found that the majority of the Qur'anic studies conducted by the West fall into the normative category with their respective religious tendencies. The same thing conducted by Islamic scholars who study to Islam with an apologistic approach as part of normative studies. Meanwhile, the efforts made to reconstruct the knowledge of the Qur’an fall into the descriptive category. Basically, its concepts can be used to understand the Qur’an meaning in a comprehensive manner. On the one hand it uses the meaning of the sacred text, and on the other hand, it uses the profane context. Penelitian ini bertujuan untuk menemukan kerangka objektif dalam memahami al-Qur’an dengan menggunakan konsep teori Charles J. Adams. Adams membagi pendekatan dalam studi agama menjadi dua bagian utama, yakni normatif dan deskriptif. Pendekatan ini kemudian diaplikasikan pada ragam studi al-Qur’an modern yang telah berkembang sedemikian rupa, baik yang dilakukan oleh kalangan Barat ataupun sarjana Islam. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode deskriptif dengan jenis penelitian studi pustaka. Untuk memperdalam analisa data, penelitian ini menggunakan pendekatan studi Agama Charles J. Adams. Penelitian ini menemukan bahwa ragam penelitian dalam studi al-Qur’an dapat dipetakan sesuai dengan pemetaan yang dilakukan oleh Adams. Dari pemetaan ini ditemukan bahwa mayoritas studi al-Qur’an yang dilakukan Barat masuk dalam kategori normatif dengan tendensi keagamaan masing-masing. Hal yang sama juga dilakukan oleh sarjana Islam yang melakukan studi terhadap Islam dengan pendekatan apologistik sebagai bagian dari kajian normatif. Sedangkan upaya yang dilakukan untuk merekonstruksi pengetahuan al-Qur’an masuk dalam kategori deskriptif. Kedua konsep ini pada dasarnya dapat digunakan untuk memahami al-Qur’an secara konprehensif. Pada satu sisi menggunakan makna teksnya yang sakral, dan di sisi yang lain pada konteksnya yang profan.
Dialektika Sains, Tradisi dan al-Qur’an: Representasi Modernitas dalam Tafsir Rahmat karya Oemar Bakry Mahbub Ghozali
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v5i2.3394

Abstract

Dialectic of Science, Tradition and the Qur'an: Representation of Modernity in Tafsir Rahmat by Oemar BakryThe problem of interpretation in Indonesia which still refers to popular variation works impacts other understanding works ignored. This rejection has implications for the lack of disclosure of the peculiarities of an interpretation that can contribute to determining the method of interpretation in Indonesia. Tafsir Rahmat by Oemar Bakry is one of the interpretations that are rarely expressed in its content so that aspects of modernity are not revealed. This study aims to show parts of modernity in the Tafsir Rahmat in the form of dialectics between science, tradition, and the Qur'an. This research uses qualitative methods with content analysis as a data analysis tool. This research shows that Bakry provided a different view in the translation process by using modern terms to offer a breadth of understanding and ease. Science and technology are used to find wisdom (hikmah) and proving the truth of the Quran. The spirit of renewal carried by Bakry is also evident from the critical response to the traditions carried out by the people of Indonesia. The peculiarities in interpretation and translation that Bakry did were enough to make Tafsir Rahmat an object of study for dialectics to occur among researchers. It also impacts the dissemination of the content of this interpretation faster and affects the popularity of Tafsir Rahmat.
REKONSEPTUALISASI PEMANTAUAN PEMILU MELALUI MEDIA SENTIMENT ANALYSIS MAHBUB GHOZALI
IJIC: Indonesian Journal of Islamic Communication Vol 1 No 1 (2018): Indonesian Journal Of Islamic Communication
Publisher : Program Studi Komunikasi dan Penyiaran Islam Pascasarjana IAIN Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijic.v1i1.50

Abstract

Perkembangan ini juga banyak direspon secara berbeda oleh netizen (citizen of the net), sebutan bagi warga net. Beberapa dari mereka menggunakan perkembangan teknologi informasi sebagai media untuk memberikan pengetahuan yang luas tentang suatu perkara. Beberapa golongan justru meresponnya sebagai sarana untuk menyebar berita palsu (hoax) ataupun menyebar kebencian. Respon-respon ini kemudian memunculkan beberapa sentimen dalam analsis media. Media sentiment analysis pada dasarnya dapat digunakan sebagai alat analisis bagi siapapun untuk mengumpulkan informasi, perilaku publik yang bertebaran dalam media sosial ataupun portal media online. Media sentiment analysis dapat membantu setiap lembaga yang bergerak dalam wilayah public relations untuk mengambil keputusan ataupun sebagai pertimbangan pengambilan keputusan. Badan Pengawas Pemilu (Bawaslu) yang fungsinya untuk menjaga dan membangun sikap saling pengertian antara badan penyelenggara pemilu (KPU) dengan masyarakat dapat dikategorikan sebagai bagian dari public relations.
AL QURAN DAN LITERASI MEDIA DI MASA PANDEMI: RESPON AKADEMISI TERHADAP COVID-19 MELALUI INTERPRETASI AYAT Al QURAN Mahbub Ghozali; Chandra Kartika Dewi
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 22 No 1 (2021): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v22i1.9011

Abstract

Penelitian ini bertujuan untuk melakukan validasi ulang terhadap beragam respon akademisi terhadap pandemi COVID-19 dengan mengaitkannya terhadap beragam ayat Al Quran. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode kualitatif dengan teknik penelitian studi pustaka. Sebagai perangkat analisa data, penelitian ini juga menggunakan pendekatan tafsir kontekstual Abdullah Saeed. Penelitian ini menyimpulkan bahwa penggunaan ayat dalam merespon fenomena pandemi menggunakan metode teknik penafsiran dan pembuktian kemukjizatan Al Quran secara saintifik. Dalam proses penafsiran, pencarian konteks penghubung untuk menemukan relasi terhadap konteks turunnya ayat dengan konteks kekinian tidak dapat ditemukan relevansinya. Kecenderungan para akademisi mengaitkan satu ayat dengan konteks hari ini tidak meninjau aspek historisitasnya, sehingga beragam ayat yang digunakan tidak dapat menunjukkan pemaknaan yang mendekati makna yang ditunjukkan oleh makna yang terkandung dalam kajian historisnya. Meskipun demikian, beberapa pengkaji berhasil menguatkan pembuktian bahwa kemukjizatan Al Quran dari segi bahasanya dapat diuji melalui perangkat ilmiah dan terbukti dapat mengembalikan sistem imun dan kesehatan mental penderita COVID-19.
TAFSIR KONTEKSTUAL ATAS MODERASI DALAM AL-QUR’AN: SEBUAH KONSEP RELASI KEMANUSIAAN Mahbub Ghozali; Derry Ahmad Rizal
Jurnal Studi Agama dan Masyarakat Vol 17, No 1 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v17i1.2717

Abstract

This study focused on the meaning of the word moderate in the Qur'an contextually with reference to the QS. [2]: 143 and QS. [5]: 66. The idea of  concept on religious moderation  was still related to the meaning and urgency of moderate attitude by linking this attitude to the behavior of certain religious people. There were three problems in this study, (1) what was the form of the meaning of wasth and muqtashid? (2) what were the factors behind the meaning? (3) how the contextual meaning was generated. To respond the research problem, this study used a qualitative method using content analysis. This study revealed that the mention of moderate party in the Qur'an was not limited to Muslims, but also refers to other people. This was based on the similarity of meaning between the word wasth which was used to refer to Islam and muqtasid which was used to refer to Jews and Christians. Moderate was thus not identical to religion, but it was oriented to the attitude of humanity owned by everyone regardless of religion. Moderation thus did not always indicate the relationship between religion, but the relationship between human being.
Asbab Al-Nuzul as Historical Criticism on The Emergence of Revisionist Islam Mahbub Ghozali
Buletin Al-Turas Vol 26, No 2 (2020): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v26i2.15387

Abstract

This study was aimed to construct early of Islamic history by using sources of asbab al-nuzul. The use of the history of asbab al-nuzul was expected to provide a critique of the revisionist’s view of the early of Islam. This study used two methods, the historical critical method and hermeneutics. Data on in this study focused on asbab al-nuzul al-Qur’an by al-Wahidi. The study concluded that the asbab al-nuzul, which seen as an exegesis device, basically was a historical device that provided historical narrative and context in the early days of Islam. Because of this, asbab al-nuzul was used by many commentators as a tool for understanding the Qur’an. This research found that Islam emerged in Hijaz with a number of narratives asbab al-nuzul that mentioned. Likewise, it was found the intersection of Islam with other religions indicated that Islam was not exclusive and was not a continuation of these religions. Islam was present in a mulitireligious society. Islam existed to restore the deviation of worship performed by the majority of the Arab. The criteria required in the asbab al-nuzul could be considered valid because they could fulfil the historical assumptions set by the revisionists.