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All Journal Melintas An International Journal of Philosophy and Religion Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Extension Course Filsafat ( ECF )
Yohanes Slamet Purwadi
Fakultas Filsafat, Universitas Katolik Parahyangan
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY Purwadi, Yohanes Slamet
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3407.593 KB)

Abstract

The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’Seeking    an    alternative,    this    paper    attemptsto develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.
THE SHADOW OF DEATH, THE SHADOW OF IMMORTALITY Purwadi, Yohanes Slamet
Extension Course Filsafat ( ECF ) No 2 (2015): ECF Filsafat Kematian
Publisher : Extension Course Filsafat ( ECF )

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Abstract

The shadow of death dan the shadow of immortality sama-sama kuat sebagai kecenderungan eksistensi manusia. Karenanya, “situasi batas” tidak boleh hanya dipandang sebagai hantu yang bergentayangan yang mengintai hidup manusia. Ia serentak merupakan kesempatan eksistensial; situasi itu sendiri harus dipahami sebagai realitas yang  berlimpah makna, bersifat konkret, baik secara fisik maupun  psikologis. Ditopang oleh immortalitas jiwa, hidup dikukuhkan  sebagai kesempatan emas untuk menyadari dan merogoh  serpihan-serpihan makna. Hidup tak pernah habis menyediakan “kesempatan kedua dan ketiga dan seterusnya” dan ini semua harus dikelola dengan kebebasan untuk  merealisasikan diri. Dengan cara itulah kita menghayati hidup secara otentik.
Kapitalisme Mutakhir: Mesin Hasrat yang Tak Terkalahkan Purwadi, Yohanes Slamet
Extension Course Filsafat ( ECF ) 2017: Phylosophy of Mind
Publisher : Extension Course Filsafat ( ECF )

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Abstract

Kapitalisme Mutakhir: Mesin Hasrat yang Tak Terkalahkan
BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY Yohanes Slamet Purwadi
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3407.593 KB) | DOI: 10.22146/kawistara.3968

Abstract

The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’Seeking    an    alternative,    this    paper    attemptsto develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.
Reflecting Religious Truth from the Interpretation of the Kingdom of God: An Analysis of Philosophical Hermeneutics of Paul Ricoeur in Luke 17:20-36 Y. Slamet Purwadi
MELINTAS Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (157.416 KB) | DOI: 10.26593/mel.v29i1.262.1-22

Abstract

‘The Kingdom of God’ reflects a hidden truth that needs to be probed, disclosed and exposed to achieve its true meaning. It portrays significant as well as controversial theme in the Gospel and triggers multi interpretations. This paper investigates how philosophical hermeneutics of Paul Ricoeur can be applied on the issue of religious truth of the Kingdom of God. The significance of Ricoeur's hermeneutics lies precisely in the process when interpretation is brought 'in front of text' involving the world of interpreters and the subjectivity of the readers, namely the urgency of Kingdom as a project of faith in contemporary world or, phenomenologically, the project that involves our being as being-in-the-world. The truth of the Kingdom of God is examined through the method of Ricoeur's hermeneutic circle following dynamical levels or moments of understanding: pre-critical, phenomenological-critical and existential-post-critical. The primacy of language in Ricoeur's hermeneutics places the power of linguistic re-description; it becomes crucial in correlating the Kingdom of God as text and event. Linguistic re-descriptive power helps articulate the so-called dimensions of impossible demand in biblical hermeneutics. It reflects the inexhaustability and irreducibility of the Kingdom's inspirational power both in linguistics itself and its expressions as an action.
THE SOCIO-CULTURAL DIMENSIONS OF SCIENCE Y. Slamet Purwadi
MELINTAS Vol. 24 No. 3 (2008)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (162.822 KB) | DOI: 10.26593/mel.v24i3.939.349-363

Abstract

Logical positivism and empiricism embody the scientific spirit thatputs science autonomous from culture and society. This can bequestioned from a cultural perspective, which accommodates thevarious contexts of human knowledge. In this perspective, scienceas a system of human knowledge is deeply rooted and colored bythe socio-cultural context.
FUNDAMENTALISM REVISITED : Fundamentalism as a Counter- Culture to Modernity and its Values Y. Slamet Purwadi
MELINTAS Vol. 24 No. 2 (2008)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (142.056 KB) | DOI: 10.26593/mel.v24i2.949.205-220

Abstract

One of the most prominent and haunting cultural phenomenain our times is 'fundamentalism'. Its prominence, complexityand negative impacts render fundamentalism worth revisiting.Beyond its definitions, forms and enigmas, the existence offundamentalism compels us to reflect on some significantaspects of our age. I assume that fundamentalism is not athrowback to a tradition, but that it is in a dialectic relationshipwith modernity. I stress, therefore, the points of convergencebetween fundamentalism and modernity. The overlappingparadigms of fundamentalism and modernity are exploredthrough a socio-cultural and philosophical approach. Throughan elaboration of the function of fundamentalism as a culturalopposition, the paper concludes with a postmodernistapproach toward a new sensibility for 'difference and diversity'.
The Kingdom of God as a Vision: a Post-critical Understanding of Luke 17:20-36 in Ricoeur’s Hermeneutics Y. Slamet Purwadi
MELINTAS Vol. 29 No. 3 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (607.608 KB) | DOI: 10.26593/mel.v29i3.954.261-287

Abstract

If post-critical moment is applied to the metaphor of the Kingdom of God, that is, the biblical text of the Kingdom, understanding constitutes incorporation of the world-reference and the project of hope. As a result, the central truth-content of the Kingdom of God in Luke 17:20-36, the Kingdom of God is within you, must be seen as provoking a ‘proposed world’, a world of possibilities which must be projected. The texts of the Kingdom reveal a surplus meaning: an eschatological vision, reflecting existential limitation of articulation of the Kingdom as well as a project of the Kingdom of humanity. From the perspective of mimesis theory, how the contemporary readers ‘identify’ themselves with the world of text demonstrates a followability of text. In post-critical moment, the power of the text becomes an actual ‘will’ to project the ‘impossible demand’ as the impact of textual participation with the interpretive mode of engagement-detachment. What prominent in post-critical moment is that a ‘program’ of the Kingdom is placed under the project of hope. In hermeneutic principle, the revealed truth as, part of faith truth, must be interpreted as both ontological and eschatological vision. ‘Vision’ functions as a meta-critical understanding that always destabilizes existing awareness and brings it to a futuristic horizon or eschatological openness.
Resensi: Buku & Film Y. Slamet Purwadi; Fransiskus Borgias M.; Haryo Tejo Bawono
MELINTAS Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (776.181 KB) | DOI: 10.26593/mel.v21i1.2644.127-137

Abstract

Redaksi menerima resensi buku max. 500-600 kata; pe-resensi wajib mengirim 1 ex buku yang diresensi ke alamat redaksi.
THE SHADOW OF DEATH, THE SHADOW OF IMMORTALITY Yohanes Slamet Purwadi
Extension Course Filsafat ( ECF ) No. 2 (2015): ECF Filsafat Kematian
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i2.1998.%p

Abstract

The shadow of death dan the shadow of immortality sama-sama kuat sebagai kecenderungan eksistensi manusia. Karenanya, “situasi batas” tidak boleh hanya dipandang sebagai hantu yang bergentayangan yang mengintai hidup manusia. Ia serentak merupakan kesempatan eksistensial; situasi itu sendiri harus dipahami sebagai realitas yang  berlimpah makna, bersifat konkret, baik secara fisik maupun  psikologis. Ditopang oleh immortalitas jiwa, hidup dikukuhkan  sebagai kesempatan emas untuk menyadari dan merogoh  serpihan-serpihan makna. Hidup tak pernah habis menyediakan “kesempatan kedua dan ketiga dan seterusnya” dan ini semua harus dikelola dengan kebebasan untuk  merealisasikan diri. Dengan cara itulah kita menghayati hidup secara otentik.
Co-Authors Fransiskus Borgias M. Haryo Tejo Bawono