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Laila Sari Masyhur
Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau
Arts Humanities Education Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Social Sciences

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MENJADI BERAGAMA: KONVERSI AGAMA DAN RELASI KUASA PADA INDIGENOUS COMMUNITY Masyhur, Laila Sari
At-Tafkir Vol 1 No 1 (2014): Vol I No 1 Juni 2014
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

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Abstract

Using a theory of power relation of Michel Foucault, the followingresearch analyze the behavior of religious conversion in the indigenouspeople of Anak Rawa in Penyengat, Siak District, hereinafter referred toas the native People. The research will show that in the middle of thedomination of the state and theologians, the community of indigenouspeople actualizes power to maintain its identity in the the midst of theinvasion of new values and culture. To support the argument, theresearcher traced the religiousity of the Indigenous People focusing onseveral events of everyday life such as traditions of marriage, death, andcelebration of religious holidays. In addition to adapting to fies the ritualtraditions of each religion so that thes traditions become a means ofpreserving their communal identity as a native tribe. The researchultimately shows the interplay between the state and theologians as thedominant group, on the one hand, and the indigenous community as asubjugated group, on the other, in the use of power.
MENJADI BERAGAMA: KONVERSI AGAMA DAN RELASI KUASA PADA INDIGENOUS COMMUNITY Masyhur, Laila Sari
At-Tafkir Vol 7 No 1 (2014): Vol VII No 1 Juni 2014
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Using a theory of power relation of Michel Foucault, the followingresearch analyze the behavior of religious conversion in the indigenouspeople of Anak Rawa in Penyengat, Siak District, hereinafter referred toas the native People. The research will show that in the middle of thedomination of the state and theologians, the community of indigenouspeople actualizes power to maintain its identity in the the midst of theinvasion of new values and culture. To support the argument, theresearcher traced the religiousity of the Indigenous People focusing onseveral events of everyday life such as traditions of marriage, death, andcelebration of religious holidays. In addition to adapting to fies the ritualtraditions of each religion so that thes traditions become a means ofpreserving their communal identity as a native tribe. The researchultimately shows the interplay between the state and theologians as thedominant group, on the one hand, and the indigenous community as asubjugated group, on the other, in the use of power.
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