Akhsin Ridho
IAIN Jember

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SPIRITUALITAS PENCARI KESEMBUHAN STUDI ATAS LANDASAN TEOLOGIS WISATAWAN DI OBYEK WISATA BANYU PANAS GEMPOL PALIMANAN CIREBON Akhsin Ridho
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.165 KB) | DOI: 10.32488/harmoni.v17i2.329

Abstract

Tourism has been a trend in the modern life of human in order to, among other purposes, be a medium to search healing. This could be caused by the assumption that modern treatment of healing for many people is expensive, therefore people look for cheap and affordable alternatives. A number of studies in tourism are still limited in social, economic, and cultural aspects. This research scrutinises the spirituality in the theological perspective of the people, especially the theological base of the healing searchers. Applying a fieldwork research, it is discovered that while soaking at the Banyu Panas, they spiritually expect to gain healing from any diseases. This is believed as prayer fulfilment, universality, and connectedness. The research discovers that the cultural tourism for spiritual therapy is still unified with other visitors of recreational objectives. In the future, there is a need to develop special space for therapy and be separated from other visitors of recreational objectives, hence it will create comfort and privacy. This way may expectedly enhance the visits of people to the touristic destination.
TOLERANSI KEAGAMAAN MASYARAKAT DI DESA GUWA LOR KECAMATAN KALIWEDI KABUPATEN CIREBON Akhsin Ridho
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.404

Abstract

The study, which begins with the existence of differences in religious rituals in rural areas, a tradition that is maintained from time to time, is tolerant, religious, and inclusive aims to determine the process of forming harmony in different communities in religious understanding. Religious spirit is an important reason for this research, which is researched using descriptive qualitative methods through observation of the role of religious leaders who are randomly selected in the phenomenological research area. In this study, it was found that there was a strong interaction between religious leaders and the community through messages to maintain mutual attitudes and speech was the key to establishing a harmonious relationship. The practice of different religious rituals for society is common. These differences are found at the level of branching, not in the main things such as tahlilan, syukuran, mapag sri, sedekah bumi, selametan and other religious rituals. It can be concluded that the role models of regigious figures are the main key to maintaining harmony in the life of religious communities. They provide direct demands on attitudes and actions in society. They educate the community which is internalized through actions on religious practices that are assimilated in customs, culture and rituals related to the needs of religious communities in rural communities and provide new knowledge for the community to maintain mutual religious harmony, side by side in diversity.
REORIENTASI DINAMIKA PENDIDIKAN ISLAM Akhsin Ridho
Cakrawala: Jurnal Kajian Manajemen Pendidikan Islam dan studi sosial Vol 2 No 1 (2018)
Publisher : Prodi MPI IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (164.359 KB)

Abstract

Konteks pemangku atau pelaksana pendidikan pada persoalan split personality merupakan masalah laten dalam dunia pendidikan, tidak ada keseimbangan antara head, heart, dan hand menjadikan pelaku pendidikan kurang profesional dalam melaksanakannya baik secara teknis maupun manajerial. Lulusan sekolah yang beragam dan kompleks ada yang berilmu luas dan berakhlak luhur, tapi tidak memiliki kemampuan atau skill yang memadai, akibatnya terjadi banyak pengangguran. Reorientasi dinamika pendidikan Islam mempunyai hikmah-hikmah tersendiri dalam merealisir kemaslahatan umat manusia baik dengan cara mendatangkan manfaat maupun menampik mafsadat. Pertanyaannya bagaimana reorientasi dinamika pendidikan Islam yang bersifat fleksibel-dinamis, dapat menampung berbagai perkembangan terkini, mengantarkan pada kemaslahatan alam semesta yang menjadi tujuan Islam rahmat li al-‘âlamîn?. Tujuannya adalah merepresentasikan dimensi Ilahi yang bersifat absolut-permanen, dimensi Insani yang bersifat relatif-temporer. Penelitian ini bersifat deskriftif analisis dengan menggunakan kajian pustaka sebagai basis utama sumber datanya dan menggunakan metode kualitatif. Penyelesaian dinamika yang didasarkan pada insider dan outsider dengan titik fokus tersebut dapat diorientasikan pada tataran teologis (iman), teoretis (ilmu), praktis (amal) dan moralistis (akhlak) sehigga mampu menciptakan keunggulan (ciri khas) yang didapat dari sisi kelemahannya masing-masing tersebut untuk dikembangkan menjadi ciri khasnya lembaga pendidikan Islam tersebut sehingga mampu bersaing dengan lembaga pendidikan lainnya Kata Kunci: Reorientasi, Dinamika, Pendidikan
Solusi Sosial atas Kontestasi Agama Mayoritas-Minoritas di Arjawinangun Cirebon, Indonesia M. Yusuf Wibisono; Akhsin Ridho; Ahmad Sarbini; Dadang Kahmad
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 1 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.359 KB) | DOI: 10.15575/rjsalb.v5i1.10268

Abstract

This research aims to see that the existence of minority religions in Arjawinangun is very much considered part of the life of the majority religion. The majority religion's protection is intensely felt by minority religions as a form of religious tolerance and highly appreciates differences to become the primary capital of economic, social, and religious development in their communities. This study examines society's sacred theology, the approach, and the method used in social change. This type of field research uses descriptive qualitative analysis. The study results can be argued that: Religious plurality is the basis for people's attitudes to accept and respect other religions. The community has a moderate attitude towards the existence of religious anti-pluralism and pro-pluralism groups. The conclusion is that religious pluralism becomes a means to the common good in solving humanitarian and national problems. Based on the modern, pluralistic social considerations with its religious typology, it is the theology of religious freedom due to charismatic pluralist religious figures' influence.