Zaenudin Amrulloh
UIN Mataram

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Peran Tokoh Agama dalam Menangani Penyebaran Covid-19 Muchammadun Muchammadun; Sri Hartini Rachmad; Dendi Handiyatmo; Ayesha Tantriana; Eka Rumanitha; Zaenudin Amrulloh
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 1 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.127 KB) | DOI: 10.15575/rjsalb.v5i1.10378

Abstract

This reseach examines the role of religious leaders in public health in the context of Covid-19 management. There are two arguments in this study. First, in the context of a religious society, religious leaders can play a socio-religious role through public health education. Second, the role will be effective as religious leaders analyze the media for providing da'wah public health material in accordance with the characteristics of the population. This article uses a descriptive method of analysis, which systematically describes facts and factual data. The data is then processed in a descriptive way to show how a phenomenon works. The primary data collected are The BPS survey on Community members’ behaviours on Covid-19 pandemic (BPS, 2020) and FGDs, analysed in the frame of related literature review. Results are reported in descriptive qualitative analysis. It is found that the community members’ obidinece on the Covid-19 health protocol is well influenced by the roles of sosial media, religious leaders’ suggestions, the population demographic characteristics and the enforcement of setup rules and policy.
Artistical Da'wah in the New Normal Era: Visualization of Wayangaji by Miko Cak Coy Pathoknegoro Rahadiyand Aditya; Istiqomah Istiqomah; Zaenudin Amrulloh
JURNAL ILMIAH SYI'AR Vol 21, No 2 (2021): December 2021
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v21i2.4254

Abstract

The new normal era requires a new approach for every aspect of life. There needs to be various adjustments including religious rituals. Miko Cak Coy Pathoknegoro is a preacher who preaches with puppets as a medium for his preaching. This research looks at how Miko Cak Coy Pathoknegoro preaches in the new normal era. The approach used is qualitative research with interviews and documentation studies as data collection techniques and triangulation of sources and data as data validity techniques. This research concludes that the preaching of Miko Cakcoy is included in contemporary dakwah. Wayangaji is a concept offered in conducting da'wah activities through wayang. The opportunity for Miko to do da'wah activities during the new normal is that Miko has been active in Social Media since 2014, besides that there is also the Miko Cakcoy Goes to School 'Virtual' activity which can be an opportunity for Miko to do da'wah activities in the new normal era. But there is a challenge for Miko, who until now has never done Wayang activities virtually.
Sejarah Gerakan Sosial Islam Syekh Ahmad Rifa’i di Indonesia Adab Ke-19 Erwin Padli; Zaenudin Amrulloh
JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jpk.v18i2.4232

Abstract

The displacement of the royal elite from political affairs to be replaced by the colonial government automatically meant the loss of royal patronage of its people in the 19th century. Therefore it is only natural that the people then seek protection from charismatic figures outside the royal elite, among them are kyai and clerics, one of whom is Sheikh Ahmad Rifa'i. To explore the history data, researchers used a literature review approach. This movement started as a purely religious movement, but due to the increasing number of members, it is considered as a movement that is against the government. In its journey as a social-religious movement, the movement driven by Sheikh Ahmad Rifa'i received various upheavals, both from indigenous figures to the Dutch colonial government. However, in general, this movement was considered to be against the government, so it was isolated in the Kalisalak area