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DAMPAK KEKERASAN DALAM RUMAH TANGGA TERHADAP PEREMPUAN DI KABUPATEN PONOROGO Miftahul Huda,
Lentera, Jurnal Studi Perempuan Vol 1, No 2 (2005)
Publisher : Lentera, Jurnal Studi Perempuan

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Abstract

RELEVANSI TATAKELOLA WAKAF TURKI TERHADAP PENGEMBANGAN WAKAF PRODUKTIF DI INDONESIA Prasetia, Yusi Septa; Huda, Miftahul
Justicia Islamica Vol 14, No 2 (2017): HUKUM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v14i2.1231

Abstract

Tulisan ini mendeskripsikan profile pengelolaan wakaf produktif yang berkembang di negara Turki dan mencoba merelevansikan sisi tertentu dalam konteks pengembangan wakaf di Indonesia. Pengelolaan wakaf di Turki baik dari sisi kesejarahan, pembentukan hukum dan pengelolaan aset khususnya aset wakaf produktif telah berkembang pesat dan setidaknya memberikan kontribusi bagi negara dan pemberdayaan dan kemandirian masyarakat. Tampak sisi kelembagaan, tatakelola, dan penyaluran hasil wakaf telah memberikan implikasi besar bagi negara Turki. Setidaknya dengan memposisikan aset wakaf dikembangkan secara produktif telah memperkuat fungsi wakaf dalam tranasformasi umat Islam secara spesifik. Dalam konteks inilah, sangat mungkin ikhtiyar yang sduah dilakukan wakaf Turki dalam diambil sisi-sisi produktivitas aset secara lebih integratif untuk pengembangan wakaf di Indonesia.
MODEL MANAJEMEN FUNDRAISING WAKAF PADA YAYASAN DANA SOSIAL AL FALAH (YDSF) SURABAYA Huda, Miftahul
Justicia Islamica Vol 9, No 2 (2012): HUKUM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v9i2.344

Abstract

MODEL MANAJEMEN FUNDRAISING WAKAF PADA YAYASAN DANA SOSIAL AL FALAH (YDSF) SURABAYA Miftahul Huda* Abstract: Naz}i>r autonomous and continuity is always needed to share out properties donated for religious or community use (wakaf product) continuously. This assumption actually needs wakaf’s properties and fund sources to increase fundraising model of wakaf. This article is to investigate fundraising model of wakaf trough conventional resources, assets productivity, and ‘in-link’ of wakaf at YDSF Surabaya. The writer uses qualitative descriptive approach to seek the field data from a single case. Findings show that “Yayasan Dana Sosial al-Falah” (YDSF) Surabaya applies not only fundraising management of wakaf to improve resource fundraising model for collecting conventional resources but also grant  fundraising to enrich wakaf distribution program. YDSF does not empower asset fundraising model yet, so it is at direct management cluster category.  Keywords: Sadaqah Ja>riyah, al-H{abs, Management Fundraising of Wakaf, Corporate Social Responsibility.
KONFIGURASI INFAK SEDEKAH, ZAKAT, DAN WAKAF UNTUK KEMANDIRIAN UMAT: Sebuah Model Integratif Membangun Filantropi Islam di Era Indonesia Kontemporer Huda, Miftahul
Justicia Islamica Vol 8, No 2 (2011): Hukum dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v8i2.536

Abstract

This paper attempts to study the phenomenon of the typical of Indonesian Islamic philanthropy. The paper focused on efforts to develop the control or governance of Islamic philantropy professionally in Indonesian context and its response to modern reality. In this issue, this paper explores the experiences and the efforts of Modern Islamic Philanthropic Institutions, named “Yayasan Dana Sosial Al-Falah” (YDSF) Surabaya in developing various Islamic philanthropic institutions for the self-reliance and the empowerment of social community. The efforts of YDSF Surabaya is to do the integrative model for institutions such as infaq, sadaqah, zakat, waqf,  so that gave birth to Islamic philanthropy configuration that is able to further strengthen the community self-reliance in contemporary Indonesia. Integrative mechanism model between the three instruments of Islamic philanthropy both infaq, sadaqah, zakat, waqf in building and developing social funds can be done with compact design of social funds delivery, the management program of social funds asset, the program of social fund-raising,  and mix design involving the three previous designs applicably.
MANAJEMEN FUNDRAISING WAKAF: Potret Yayasan Badan Wakaf Universitas Islam Indonesia Yogyakarta dalam Menggalang Wakaf Huda, Miftahul
Justicia Islamica Vol 11, No 1 (2014): HUKUM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.95

Abstract

Abstrak: Pengembangan nadhir wakaf saat ini menjadi penting dalam upaya menguatkan dan mengembangkan wakaf secara terus menerus untuk kemanfaatan mauqu}>f ‘alaih. Salah satu usaha nadhir adalah penggalangan dana/daya dalam rangka melakukan terobosan agar aset dan potensi kelola wakaf yang besar dapat dikembangkan. Aktivitas penggalangan daya/dana oleh sebuah lembaga itulah dalam konteks saat ini dikenal sebagai aktivitas fundraising. Karena itu, tulisan ini mendeskripsikan dan menggali keunikan atas pengelolaan wakaf dalam perspektif fundraising di Yayasan Badan Wakaf Universitas Islam Indonesia Yogyakarta. Hasil tulisan ini menujukkan bahwa pola penggalangan wakaf memiliki keunikan, seperti keunikan penggalangan wakaf berbasis universitas untuk pemberdayaan masyarakat pada nadhir UII Yogyakarta. Kata Kunci:         Fundraising, Pemberdayaan Masyarakat, S}adaqah Ja>riyah.
MEMBANGUN MODEL BERNEGOSIASI DALAM TRADISI LARANGAN-LARANGAN PERKAWINAN JAWA Huda, Miftahul
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 12, No 2 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2017.12.2.381-409

Abstract

This paper seeks to explore the model of negotiating the five families of Nahdliyyin-Muhammadiyah to the Ponorogo community over the traditional dispute over the prohibitions of Javanese marriage. The traditions of the Javanese marriage that is “weton”, “ngalon-ngulon”, “Golan-Mirah”, marriage of “lusan” and “madep-ngarep” marriage. Excavation model of the negotiation result is divided into three models. First, the model of negotiating within the frame of kalam (theology) and adat (tradition) connections the nappears to be incompatibility and inconsistency between the two. This is due to the emergence of different assumptions due to syirik (belief in more than of God) stereotype, because it is more holding the tradition than the existing of religious rules. Second, the model of negotiating within the framework of the Jurisprudence and adat connections that gave birth to the relationship of proximity and flexibility in responding to Javanese marriage customs or traditions so that it can be an alternative pattern of settlement. Third, the model negotiates within the framework of wisdom and diversity of customs/traditions. In the category of this meaning, the problem of the tradition of the prohibitions on Javanese marriage can be resolved by returning to the wisdom and diversity of tradition. Let the tradition solve itself. It seems that with this category the negotiation process goes fluently.
ISLAM DAN TRADISI JAWA: Pencarian Motif Dan Makna Dalam Tradisi Selametan Mendirikan Rumah Di Dusun Gentan Ngrupit Jenangan Ponorogo Huda, Miftahul Huda
Dialogia: Jurnal Studi Islam dan Sosial Vol 14, No 2 (2016): Dialogia jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.516 KB) | DOI: 10.21154/dialogia.v14i2.737

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Abstract:  Encountering between Islam and Javanese culture is fascinating to study. It is proved by cultural unique in Java community, such “selametan” tradition in building the house. Therefore, in this study discover two elements. First, look for the motivation in holding that tradition.  Second, the depth meaning of “selamatan sajen” towards Javanese community. This study conducted qualitative approach and this was case study. This study focused on the relation between Islam Javanese culture. The population was the civilizing of Gentan, Ngrupit, Jenangan, Ponorogo. Observation and interview were used to collect the data. It was found that the existence of selametan sajen is as same as the Islamic assent. It was proved by Prophet Adam a.s and his son also used that tradition in the past. Moreover, the intended meaning of its culture is to pray to Allah. Then the purposes are, first, safeness during the process in building house; second, hopefully neighbors blessing. Selamatan tradition invites their neighborhood and gives them various kinds of food and snacks. Those are called as sajen. In line, selametan tradition such building a house, has contribution in spiritual education. As the reason, its sajen has different depth meaning of each symbol. And it can be seen in Islamic culture. Keywords: Mbah Pujonggo, Singkretis, Nayuh, Kembang Setaman.
Model Manajemen Fundraising Wakaf Miftahul Huda
AHKAM : Jurnal Ilmu Syariah Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i1.948

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Abstract: Waqf Fundraising Management Model. This article examines models of fundraising through conventional sources, waqf asset productivity at The Al-Falah Social Fund Foundation (YDSF) in Surabaya. This study shows that YDSF uses waqf fundraising management through developing a resource fundraising model such as  fundraising  method from conventional sources either directly or indirectly as well as grant fundraising model such as strengthening empowerment program on the distribution of endowments. Whereas in developing asset fundraising model and, in-kind waqf, YDSF has not yet developed such a model. Hence the YDSF uses merely the direct cluster management.Keywords: ṣadaqah jāriyah, al-ḥabs, charitable fundraising management, corporate social responsibilityAbstrak: Model Manajemen Fundraising Wakaf. Artikel ini mengkaji model fundraising wakaf melalui sumber-sumber konvensional, produktivitas aset wakaf, dan in-kind wakaf pada Yayasan Dana Sosial Al-Falah (YDSF) Surabaya. Studi ini menunjukkan bahwa Yayasan ini menggunakan manajemen fundraising wakaf dengan mengembangkan model resource fundraising seperti metode penggalangan dari sumber-sumber konvensional baik secara langsung maupun tidak langsung dan model grant fundraising seperti penguatan program pemberdayaan pada penyaluran wakaf. Sedangkan dalam pengembangan model asset fundraising, dan in-kind wakaf, YDSF belum dapat mengembangkannya sehingga YDSF termasuk nādhir wakaf yang masih dalam kluster pengelolaan wakaf langsung.Kata Kunci: ṣadaqah jāriyah, al-ḥabs, manajemen fundraising wakaf, corporate social responsibility
Wakaf dan Kemandirian Pesantren dari Tebuireng Hingga Gontor Miftahul Huda
Islamica: Jurnal Studi Keislaman Vol. 7 No. 1 (2012): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.716 KB) | DOI: 10.15642/islamica.2012.7.1.211-231

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This paper focuses on the notion of endowment and its role in the building and development of pesantren in Indonesia. It is interested particularly in investigating the economically independent nature of pesantren through the scheme of endowment. It also traces the history of pesantren to show that it has been independent all along. Its independence, the paper argues expands not only in economic terms but also in academic, theological as well as intellectual realm. Even against the onslaught of modernity, pesantren has been independent in the sense that it has not fallen prey to the negative impacts of modernity, if any. This paper discusses this as well as the strategy of pesantren in dealing with modernity particularly by referring to the experience of two great pesantrens, namely Tebuireng and Gontor. The paper keeps in mind that it is the values of the two pesantrens that kept them intact from the influence of modernity. It investigates therefore the nature and kind of these values as well the extent to which the two pesantrens are attached to them. One of the values that the paper is interested in is the notion of charity (sadaqah), the some-what equivalent word for endowment (waqf).
MEMBANGUN MODEL BERNEGOSIASI DALAM TRADISI LARANGAN-LARANGAN PERKAWINAN JAWA Miftahul Huda
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 12 No 2 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2017.12.2.381-409

Abstract

This paper seeks to explore the model of negotiating the five families of Nahdliyyin-Muhammadiyah to the Ponorogo community over the traditional dispute over the prohibitions of Javanese marriage. The traditions of the Javanese marriage that is “weton”, “ngalon-ngulon”, “Golan-Mirah”, marriage of “lusan” and “madep-ngarep” marriage. Excavation model of the negotiation result is divided into three models. First, the model of negotiating within the frame of kalam (theology) and adat (tradition) connections the nappears to be incompatibility and inconsistency between the two. This is due to the emergence of different assumptions due to syirik (belief in more than of God) stereotype, because it is more holding the tradition than the existing of religious rules. Second, the model of negotiating within the framework of the Jurisprudence and adat connections that gave birth to the relationship of proximity and flexibility in responding to Javanese marriage customs or traditions so that it can be an alternative pattern of settlement. Third, the model negotiates within the framework of wisdom and diversity of customs/traditions. In the category of this meaning, the problem of the tradition of the prohibitions on Javanese marriage can be resolved by returning to the wisdom and diversity of tradition. Let the tradition solve itself. It seems that with this category the negotiation process goes fluently.