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<![CDATA[KONSEP JAMINAN SOSIAL DALAM SISTEM EKONOMI ISLAM (Analisis Terhadap Istilah TakÄful al-IjtImÄ’î, DamÄn al-IjtImÄ’î dan Ta’min al-IjtimÄ’î) ]]>
<![CDATA[Alfin, Aidil]]>
<![CDATA[ Alhurriyah Vol 12, No 2 (2011): Juli - Desember 2011 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v12i2.572
<![CDATA[Concept of social security in Islam is different than conventional concept of social security. Social security in Islam is the basic life assurance to meet the economic necessities of the community in most minimal standard for all members of society. This Notion is in line with term damÄn al-ijtimÄ’î. Responsibility for implementation is not only a state duty, but also all members of society. They are integrally responsible for achieving this goal, as the purpose is contained in the term takaful al-ijtimai.]]>
<![CDATA[MULTI-AKAD DALAM PERSPEKTIF FIKIH DAN IMPLEMENTASINYA DI PERBANKAN SYARIAH ]]>
<![CDATA[Alfin, Aidil]]>
<![CDATA[ Alhurriyah Vol 16, No 1 (2015): Januari - Juni 2015 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v16i1.621
<![CDATA[Social changes have significant influence to the various sides of life, including financial transactions. Construction contract which previously only known one contract for one transaction (al-'uqud al-Basithah), now has grown to such an extent that in almost all the Shari'ah banking covenants built more than one contract for one-time transactions, for example Musharaka Mutanaqishah (merger between shirkah owned by Ijarah contract), Ijarah Muntahiy Bittamlik (merger between Ijarah contract and purchase) and Murabaha lil bi amir al-syira '(merging two sale and purchase agreement). In principle, the same legal origin of the hybrid contract with a single contract, it could be legitimate and can also be imperfect. Prohibition hybrid contract as the hadith of Abu Hurayrah is not absolute. During the merger agreement-contract does not contain ghahar / jahalah and does not lead to usury, the hybrid contract valid from the perspective of Islamic jurisprudence.]]>
<![CDATA[Nikah Siri dalam Tinjauan Hukum Teoritis dan Sosiologi Hukum Islam Indonesia ]]>
<![CDATA[Alfin, Aidil]]>;
<![CDATA[Busyro, Busyro]]>
<![CDATA[ Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 1 (2017) ]]>
Publisher : <![CDATA[Fakultas Syariah IAIN Purwokerto ]]>
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DOI: 10.24090/mnh.v11i1.1268
<![CDATA[The differences of laws in marriage registration have generated argumentative conflicts among the ulama. Some of them agree and the others disagree. Ulama who agree say that proscribing secretly marriage (nikah siri) is in accordance to Islamic law. Even though the regulation about marriage registration has been written in The Indonesian Act No. 1 of 1974 on Marriage and in the Compilation of Islamic Law in Indonesian, the practice of secret marriage is still existed among Indonesian Muslim society. They base their practices on what some of local ShafiiyahUlema say all the time that this kind of marriage is in accordance to shari’ah. It is common to say that Shafi’ischool of law is the largest shari’ahschool of law in Indonesia. In the sociology of Islamic law, most of the scholars in Indonesia who adhere to the Shafi'i school and also most of the Indonesian Muslim community adhere to the same school, may have a significant influence on the constraints of reform of Islamic law related to the registration of marriages in particular and other matters about marriage in general contained in the Law No. 1 of 1974 and the Compilation of Islamic Law in Indonesia.]]>
<![CDATA[Politik Hukum Pidana Indonesia: Analisis Korelasi Siyasah Syar’iyah dan Pencegahan Korupsi ]]>
<![CDATA[Rosman, Edi]]>;
<![CDATA[Alfin, Aidil]]>;
<![CDATA[Bustamar, Bustamar]]>
<![CDATA[ Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Syariah IAIN Purwokerto ]]>
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DOI: 10.24090/mnh.v0i1.1797
<![CDATA[Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyÄsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyÄsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyÄsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyÄsah syar’iyyah is the main solution in efforts to prevent corruption.]]>
<![CDATA[Nikah Subarang Ayie Kontestasi Nikah Formalistik di 50 Kota Sumatera Barat ]]>
<![CDATA[hanani, silfia]]>;
<![CDATA[Alfin, Aidil]]>;
<![CDATA[Rahman, Ali]]>
<![CDATA[ PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN ]]>
Publisher : <![CDATA[STAIN Kudus ]]>
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DOI: 10.21043/palastren.v13i2.7448
<![CDATA[Subarang Ayie marriage, marriages that are performed through marriage services that are not regulated by the state, or not through procedures that have been established by applicable laws and regulations, so that this marriage does not have official documents, as regulated by the state. Ayie's Subarang marriage still occurs due to practices carried out by actors who need and need each other, making it difficult to be eliminated. Marriage under the hand is still a rational and normative choice, especially among those who have problems in marriage. Therefore, Subarang Ayie's marriage still survives.]]>
<![CDATA[Nikah Subarang Ayie Kontestasi Nikah Formalistik di 50 Kota Sumatera Barat ]]>
<![CDATA[silfia hanani]]>;
<![CDATA[Aidil Alfin]]>;
<![CDATA[Ali Rahman]]>
<![CDATA[ PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN ]]>
Publisher : <![CDATA[STAIN Kudus ]]>
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DOI: 10.21043/palastren.v13i2.7448
<![CDATA[Subarang Ayie marriage, marriages that are performed through marriage services that are not regulated by the state, or not through procedures that have been established by applicable laws and regulations, so that this marriage does not have official documents, as regulated by the state. Ayie's Subarang marriage still occurs due to practices carried out by actors who need and need each other, making it difficult to be eliminated. Marriage under the hand is still a rational and normative choice, especially among those who have problems in marriage. Therefore, Subarang Ayie's marriage still survives.]]>
<![CDATA[Komersialisasi Pupuk Kandang Dalam Prespektif Hukum Islam ]]>
<![CDATA[Aidil Alfin]]>;
<![CDATA[Muhamad Rezi]]>
<![CDATA[ Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 4 No 2 (2019): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia ]]>
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DOI: 10.25217/jm.v4i2.449
<![CDATA[Komersialisasi (Jual beli) pupuk kandang menjadi salah satu masalah yang diperselisihkan status hukumnya di kalangan Ulama. Ulama Hanafiyah membolehkan pemanfaatan dan jual beli pupuk kandang sekalipun hukumnya najis. Ulama syafi’iyah menganggap makruh menggunakan pupuk kandang karena najis, dan tidak membolehkannya menjadikan pupuk kandang sebagai objek jual beli, tapi boleh dengan akad pengguguran hak. Ulama Malikkiyah dan Hanabilah membolehkan pemanfaatan dan penjualan pupuk kandang yang berasal dari hewan yang halal dan mengharamkan untuk hewan yang haram dimakan. Dalam tataran implementatif, keluar dari khilaf adalah hal yang lebih baik. Maka menggunakan akad ijarah ‘ala al-manfaah (upah mengupah) merupakan jalan keluar yang dapat ditempuh.]]>
<![CDATA[NIKAH SUBARANG AYIE VERSUS NIKAH SYARIAH KONTESTASI SIMBOLIK BERAGAMA YANG TERKALAHKAN DI LIMA PULUH KOTA SUMATERA BARAT ]]>
<![CDATA[Aidil Alfin]]>;
<![CDATA[Ali Rahman]]>
<![CDATA[ HUMANISMA : Journal of Gender Studies Vol 3, No 2 (2019): Juli - Desember 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/humanisme.v3i2.2107
<![CDATA[Pernikahan Subarang Ayie is a marriage that is held across the river in Lareh Sago Halaban District in which the marriage is doing illegally or siri, without any binding administration. The marriage is not carried out in accordance with applicable legal and statutory procedures. The practice of this marriage has been going on for a very long time and has been assisted by the prelude actor who carries out his position as a prince in marriage but did his practice in silence. There are several negative impacts as a result of this marriage, including the loss of children's rights, lose the acknowledgment of man’s responsibilities, the susceptive of underage marriages, the susceptible to divorce, the occurrence of marital sanctification and so on. These conditions give bad impacts on society. This kind of marriage across the river should get attention and removal in the order it is no longer happen.]]>
<![CDATA[Influence Of Principles And Independence Accountability Preferences On Muzakki Pay Zakat In Amil Institutions Zakat Izi PKPUKota Bukittinggi ]]>
<![CDATA[septria susanti]]>;
<![CDATA[Aidil Alfin]]>
<![CDATA[ EKONOMIKA SYARIAH : Journal of Economic Studies Vol 3, No 1 (2019): Januari-Juni 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/es.v3i1.1065
<![CDATA[This study aims to analyze whether the accountability and independency principles affect the preferences of muzakki to pay zakat to zakat management institutions. This study uses saturated samples by involving all members of the population as many as 30 permanent muzakki people who routinely pay their zakat to the PKPU Bukittinggi IZI Amil Zakat Institution. This study reveals that the accountability and independency principle has a positive and significant effect on muzakki's preference to pay zakat to zakat management institutions. These findings offer empirical evidence that it is important to implement accountability and independency principles in a zakat management organization to create muzakki preferences. With the existence of a clear system of accountability and reporting and the application of sound organizational principles, muzakki still chooses to distribute their zakat to the zakat management institution itself. Furthermore, this research recommends the strategy to increase muzakki trust in amil zakat institutions.]]>
