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PARADIGMA ULAMA DALAM MENENTUKAN KUALITAS HADIS DAN IMPLIKASINYA DALAM KEHIDUPAN UMAT ISLAM Mujibatun, Siti
ANALISIS: Jurnal Studi Keislaman Vol 1, No 1 (2014): Juni 2014
Publisher : INSTITUT AGAMA ISLAM NEGERI RADEN INTAN LAMPUNG

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Abstract

AbstrakMunculnya konflik intern umat beragama (Islam) dalam mengamalkan ajaran agama dalam kehidupan sehari-hari disebabkan oleh antara lain berbedanya mazhab dikalangan ulama hadis sejak periode awal Islam hingga saat ini terutama dalam menentukan kualitas hadis sebagai hujjah syar’iyyah. Para ulama hadis memiliki tipologi dan konsep yang berbeda-beda, sehingga berdampak signifikan terhadap berbedanya penggunaan sebagai rujukan amaliah umat Islam hingga sekarang. Bahkan tidak jarang menimbulkan reaksi saling menyesatkan dan mengkafirkan satu sama lain. Artikel ini berupaya mengungkap paradigma ulama dalam menentukan kualitas hadis, sehingga dapat diketahui kekuatan dan kelemahan dari masing-masing mazhab serta implikasinya terhadap penggunaan landasan hukum dalam praktik kehidupan umat Islam saat ini. Penulis antara lain menemukan bahwa(a). Terdapat empat mazhab ulama dalam menentukan kualitas hadis yaitu, mutasyaddid (strict-ketat), muta’annut (berlebihan), mutawassit} (moderat) dan mutasahhil (lunak-permisif).b). Implikasi perbedaan mazhab dalam menentukan kualitas hadis terhadap kehidupan umat Islam bagi mazhab mutasyaddid (strict) bahwa hadis yang tidak memenuhi kaedah kesahihan, tidak dapat dijadikan hujjah syar’iyyah. Begitu juga mazhab mutawassit} (moderat, kecuali terdapat dalil (Qur’an-hadis) lain yang lebih kuat sebagai pendukungnya. Adapun mazhab muta’annut dan mutasahhil cenderung menggunakan hadis berkualitas d}a’i>f terutama untuk keutamaan amal dan akhlak.Kata Kunci: Paradigma; Ulama; Kualitas Hadis; Implikasi. AbstractTHE SCHOLARS PARADIGM IN DETERMINING THE QUALITY OF THE HADITHAND ITS IMPLICATIONS FOR THE USE OF THE LEGAL BASIS IN THE DAILY LIFE OF MUSLIMS TODAY. The emergence of internal conflicts religious (Islam) in the practice of religion in daily life caused by the different sects among the hadith scholars since the early Islamic period to the present, especially in determining the quality of the hadith as evidence syar’iyyah. The scholars of Hadith have a typology and different concepts, so a significant impact on the use of different reference amaliah Muslims today. Even sometimes cause reactions mislead each other and each other infidel. The article aims to determine the paradigm in determining the quality of the hadith scholars, so as to know the strengths and weaknesses of each school and its implications for the use of the legal basis in the daily life of Muslims today.The findings of this study are as follows: a). There are four schools in determining the quality of the hadith scholars, namely, mutasyaddid (sstrict), muta’annut (excessive), mutawassit} (moderate) and mutasahhil (soft-permissive). B). Implications school differences in the quality of the lives of Muslim tradition for the school mutasyaddid (strict) that the hadith does not meet kaedah validity, can not be used as proof syar’iyyah. Likewise, schools mutawassit} (moderate), unless there is the argument (Qur’an-hadith) more powerful as supporters. Muta’annut and mutasahhil, the schools tend to use quality hadith d}a’i> f especially to the virtue of charity and morals.Keywords: Paradigm; scholars; quality of Hadith; Implications
PARADIGMA ULAMA DALAM MENENTUKAN KUALITAS HADIS DAN IMPLIKASINYA DALAM KEHIDUPAN UMAT ISLAM Mujibatun, Siti
Analisis : Jurnal Studi Keislaman Vol 14, No 1 (2014): Analisis : Jurnal Studi Keislaman
Publisher : IAIN Raden Intan Lampung

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Abstract

THE SCHOLARS PARADIGM IN DETERMINING THE QUALITY OF THE HADITHAND  ITS IMPLICATIONS  FOR THE USE OF THE LEGAL BASIS  IN THE DAILY LIFE OF MUSLIMS TODAY. The emergence of internal conflicts religious (Islam)  in  the  practice  of  religion  in  daily  life  caused  by  the different sects among the hadith scholars since the early Islamic period  to  the  present,  especially in determining  the  quality  of the hadith as evidence syar’iyyah. The scholars of Hadith have a typology and different concepts, so a significant impact on the use of different  reference amaliah  Muslims  today.  Even sometimes cause reactions  mislead each other  and each other  infidel. The article aims to determine the paradigm in determining the quality of the hadith scholars, so as to know the strengths and weaknesses of each school and its implications  for the use of the legal basis in the daily life of Muslims today.The  findings of this study are as follows: a). There are four schools in determining  the quality of the hadith scholars, namely, mutasyaddid (sstrict), muta’annut (excessive),  mutawassit} (moderate)  and mutasahhil (soft- permissive). B). Implications  school differences in the quality of the lives of Muslim tradition  for the school mutasyaddid  (strict) that  the hadith  does not meet  kaedah validity,  can not be used as proof  syar’iyyah.  Likewise,  schools  mutawassit} (moderate), unless  there  is  the  argument   (Qur’an-hadith)   more  powerful as supporters. Muta’annut  and mutasahhil,  the  schools  tend  to use quality  hadith d}a’i>  f especially to the virtue  of charity  and morals.
SOLUSI PROBLEM PENGHAPUSAN BUNGA DENGAN PENDEKATAN PRODUK BAI‘ BITSAMAN ĀJIL DALAM UPAYA MEWUJUDKAN LEMBAGA KEUANGAN LĀ-RIBA (Studi Kasus di BMT Damar dan BMT-KJKS IAIN Walisongo Semarang) Mujibatun, Siti
Economica: Jurnal Ekonomi Islam Vol 7, No 1 (2016)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2016.7.1.1035

Abstract

Mudhārabah practices as an icon rather than LKS (Sharia Financial Institution) is still raise unresolved polemic associated with akunting system and balance, especially in the domain of financing, so that the stigma of people who think that the operating system is the same as the system of financial calculating interest only the different’s name has been continues. When examined in detail, there are other products that legitimized the contract either by the arguments Syara agreed by the majority of scholars and schools of jurisprudence, namely the contract of Ba‘i Bitsaman Ājil (BBA) or purchase by way of pay gradually. This article concludes; First, offers a BBA in finance BMT Damar and BMT-KJKS IAIN Walisongo experiencing significant growth, in addition to a simple transaction models are not complex, almost the akunting system likes fixed rate (fixed rate) so that customers become more familiar because the system is not much different from the credit money. Second, BBA financing acounting system can be separated from other products offered by BMT and not to be come one system with murābahah financing. Third, although the BBA acounting system similar to the system of interest and somewhat complicated because managers have the purchase to be come representer for wakālah contract to goods of customers, but offers and akunting BBA financing is more flexible and is not affected by rising interest rates as the often occurs in LKK )Conventional Financial Institutional)
PROSPEK EKONOMI SYARI’AH MELALUI PRODUK MUDARABAH DALAM MEMPERKUAT SEKTOR RIIL Mujibatun, Siti
Economica: Jurnal Ekonomi Islam Vol 4, No 1 (2013)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2013.4.1.776

Abstract

Mudarabah, as an icon of commercial products in Shariah Economic,  factually proven toughness in facing  the financial crisis during this time. By placing the product mudarabah proportionally in the financial business institutions have a significant impact on economic sustainability in strengthening the real sector. Some of the benefits include Mudarabah product; has  a rate of return higher than the interest rate applicate on interest bank, based on “production–based” by  transactions based on real assets and not solely on the paperwork that are derivatives and free from elements of speculation. Mudarabah based on production. Therefore, the financial crisis can be minimized because the balance sheet of company is stable relatively. To maintain it in the real sector, government support in the form of policies by strengthening the role of national banking intermediation in the financial and real sector investment is needed to minimize the level of unemployment.
INKONSISTENSI PRINSIP TIME VALUE OF MONEY DALAM OPERASIONAL TRANSAKSI KEUANGAN SYARIAH DAN SOLUSINYA Mujibatun, Siti
Economica: Jurnal Ekonomi Islam Vol 7, No 2 (2016)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2016.7.2.1159

Abstract

The concept of Time Value of Money in the LKS is not accepted because of riba, but in practically mainly on small investors to invest, will face a big problem if it rejects the principle of Time Value of Money, whenever any country will have inflation. will be injustice when Islamic banking do not give a rate of return to the investor. The research is a qualitative, primary data sources and data collection consisted of a document. The Brochure of Product Financing Transactions in LKS, b). Fatwa DSN-MUI 2000, c). CD-ROM File Maushuah al-Hadith al-Sharif al-Tisah 1997 Edition II, d). The Books related to the concept of Time Value of Money, e). SOP (Standard Operational Product) financing and acounting system. Secondary data consists of various books related to the concept of Time Value of Money both modern and classical fiqh books and  Research results related to this research problem. This research analyzes the discriftive approach, with results as follows: 1. Time Value of Money in the LKS is not acceptable, because the increase in the Time Value of Money earned should be of real business, not because of the debt contract / qardh 2. Time Value of Money by economic concepts Hadis Muhammad saw among other things contained in the contract of salam/ indent, BBA and disconto, araya and provision for debt payments 3. the occurrence of in-consistency between ideology Time Value of Money with praxis in LKS due in addition to not paying attention to the business logic of the Prophet, helplessness in operating system usage still based on the operating system Conventional Financial Institutions (LKK).
Debt And Equity-Based Financing, Size And Islamic Banks Profitability: Empirical Evidence From Indonesia Wahyudi, Rofiul; Mujibatun, Siti; Riduwan, Riduwan
IQTISHADIA Vol 12, No 2 (2019): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v12i2.3539

Abstract

Islamic Banking as a financial institution functions to collect and distribute funds to the public. To carry out these functions, the capital structure scheme uses debt and equity based financing. In addition, the implementation is also influenced by the size which ultimately affect the performance of Islamic banking. This study aims to examine debt and equity-based financing, size and Islamic banks profitability: empirical evidence from Indonesia. The research method used is model estimation test of Moderated Regression Analysis (MRA) to see size as moderation variable. Banks profitability is represented by ROA and ROE. This study uses Islamic bank panel data from financial reports published during the sample period covering 2008-2017. The empirical findings show that debt and equity-based financing affect banks profitability. Furthemore, bank size does not moderate the debt and equity-based financing relationship to Islamic banks profitability.
Debt And Equity-Based Financing, Size And Islamic Banks Profitability: Empirical Evidence From Indonesia Wahyudi, Rofiul; Mujibatun, Siti; Riduwan, Riduwan
IQTISHADIA Vol 12, No 2 (2019): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v12i2.3539

Abstract

Islamic Banking as a financial institution functions to collect and distribute funds to the public. To carry out these functions, the capital structure scheme uses debt and equity based financing. In addition, the implementation is also influenced by the size which ultimately affect the performance of Islamic banking. This study aims to examine debt and equity-based financing, size and Islamic banks profitability: empirical evidence from Indonesia. The research method used is model estimation test of Moderated Regression Analysis (MRA) to see size as moderation variable. Banks profitability is represented by ROA and ROE. This study uses Islamic bank panel data from financial reports published during the sample period covering 2008-2017. The empirical findings show that debt and equity-based financing affect banks profitability. Furthemore, bank size does not moderate the debt and equity-based financing relationship to Islamic banks profitability.
VALIDITY OF PRE-ISLAMIC ARABIC LITERATURE AS A SOURCE OF AUTHENTICATION OF HADIS Baharuddin, Mochammad Achwan; Soebahar, Moh. Erfan; Mujibatun, Siti
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 21, No 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-11

Abstract

The focus of this paper is the authenticity of the hadith, because in addition to the problem of the method used, it is also a matter of sources that are problematic. One source that is often used is literature, especially pre-Islamic Arabic literature (jahiliyah). The relevance of literature in authenticating hadith gives rise to a question, the extent to which the validity of pre-Islamic Arabic Literature can be used as evidence and what are the requirements that must be met when the study of the authenticity of hadith uses pre-Islamic Literature as one of the proofs. Using a Using a descriptive analytic method with a historical approach, this paper concludes that pre-Islamic Arabic literature when used as a source of authenticity of the hadith then the task of research is to reduce the difference in question. The reduction is intended so that the legality of literature as a source of hadith authentication can be accepted. This reduction includes: (1) authorship. Just as the news attributed to the Prophet must be proven to have its source in the Prophet, pre-Islamic Arabic Literature must also be proven to come from pre-Islamic Arabic writers, (2) narration. Pre-Islamic Arabic literature must also be tested extrinsically as an extrinsic factor test on the Hadith of the Prophet, (3) context. Literature was born not in an empty space so that the content of pre-Islamic Arabic literature must also reflect the life of the Arab Nation in pre-Islamic times. Therefore, when the reduction has not yet been carried out, in the context of the accuracy of the study of the authenticity of the hadith it cannot be accepted.