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All Journal STUDIA ISLAMIKA Indonesian Journal of Islam and Public Health
Murodi Murodi
Syarif Hidayatullah State Islamic University (UIN) Jakarta
Religion Education Health Professions Public Health

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Al-Niẓām al-ri’āsī ma‘a ta‘addudīyat al-aḥzāb: al-Taḥāluf fī tārīkh al-ri’āsat ba‘da niẓām al-ḥukm al-jadīd (1998-2004) Murodi, Murodi
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6233.496 KB) | DOI: 10.15408/sdi.v21i2.1041

Abstract

In the history of Indonesian politics, the institutionalization of the presidential system has experienced ups and downs. The presidential system has had its own style and character under each regime. The main factor behind this relates to the varying nature of the political systems and patterns of leadership. Since the reformasi era and the amendment of the 1945 Constitution, however, the system has experienced a ‘purification’. During the period of president Habibie, the system was not implemented thoroughly, because of the transitional nature of the government. The embryo of a presidential system begun to emerge with the 1999 general election. The purification was marked by two fundamental changes. Firstly, there was the strengthening between the legislative and the executive. Secondly, there was the restriction of the period in which a president could only be elected for two periods. With these amendments, the opportunities open to an incumbent president during the reformasi era have been restricted by the law. The presidential term makes the periods for presidents and vice-presidents more fixed.DOI: 10.15408/sdi.v21i2.1041
The Effect of Wudhu on Reducing Anxiety Level Murodi Murodi; Syahrullah Syahrullah; Nahuda Nahuda; Munaya Fauziah; Irna Hasanah
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.119 KB) | DOI: 10.53947/ijiph.v2i1.191

Abstract

Islam teaches its people to maintain health and cleanliness in any case. One way is to perform Wudhu. Wudhu is a direct command from Allah SWT which is written in the Qur'an as a way of purification before praying. However, if we examine further the procedures for performing Wudhu in accordance with what was taught by the Prophet Muhammad, it turns out that it contains hidden benefits. This study used a literature review method by examining from the health side based on the results of previous studies. Discussing the benefits of Wudhu for health, factored in a person's physical condition. By doing Wudhutherapy, it turns out that it can reduce anxiety levels so that a sense of comfort and calm arises. Of course, this Wudhu therapy must be done properly so that the nerve points on the body are touched when Wudhuis performed. Wudhu also has other benefits that not many people know. Apart from doing Wudhu, it also has other benefits, namely it can create a sense of calm, reduce anxiety levels, changes in blood pressure and so on.
The Correlation of "Muraqabah" with Mental Health and Physical Health Masyitoh Chusnan; Andriyani Andriyani; Rohimi Zamzam; Murodi Murodi; Herwina Bahar
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.449 KB) | DOI: 10.53947/ijiph.v2i1.197

Abstract

The Law of the Republic of Indonesia Number 36 of 2009 concerning Health stipulates the definition of health as a healthy condition, both physically, mentally, spiritually and socially that allows everyone to live socially and economically productive. Spiritual health can be in the form of a strong relationship with Allah (taqarrub ilallah), muraqabah, namely the belief that Allah always sees him and feels that Allah is always watching him, his willingness to share and provide benefits for others, strong worship, strong dhikr, and has a strong intention to carry out Allah’s law. In a healthy soul, will be born and a strong body will appear. If someone has a high sense of trust in God, has a very close relationship with God, is easy to receive guidance/guidance, has a very high sense of caring for others, then in this case a strong physique will also be born even though it is possible (physically) at first (considered) weak. Muraqabah is also defined as an earnest effort to live our life and mysticism in the best way through harmony between the content of the heart and appearance under the supervision of Allah SWT, by believing that Allah always sees all human conditions hear and know their words, their circumstances then determine their destiny, and always see the deeds they do and record them. Through murāqabah one watches over their heart (spiritual) and gains an understanding of the heart’s relationship with its creator and its environment.
Co-Authors Andriyani Andriyani Herwina Bahar Irna Hasanah Masyitoh Chusnan Munaya Fauziah Nahuda Nahuda Rohimi Zamzam Syahrullah Syahrullah