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All Journal Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Jurnal Islam Nusantara
Idrus Idrus
Universitas Nurul Jadid
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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MEMBUMIKAN FIQH TOLERANSI DALAM ARUS PLURALITAS AGAMA Idrus Idrus
JURNAL HAKAM Vol 2, No 1 (2018)
Publisher : Prodi Hukum Keluarga Fakultas Agama Islam Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (808.475 KB) | DOI: 10.33650/jhi.v2i1.328

Abstract

Masyarakat multikultural terpola oleh keragaman budaya termasuk keragaman agama. Di dalam perjalanannya, agama-agama yang muncul dalam masyarakat multikultural kemudian dipahami oleh umatnya. Di antara mereka, ada yang memahaminya secara rasional dan ada pula yang memahaminya secara irrasional atau mistis. Dampak heterogenitas agama ini bisa menmunculkan konflik di antara umat berbeda agama. Toleransi sangat dibutuhkan untuk menciptakan keseimbangan dan kohesi sosial dalam masyarakat multikutral
IZIN POLIGAMI DAN PERLINDUNGAN TERHADAP PASANGAN DI PA. SITUBONDO Ahmad Sholehuddin; Idrus Idrus
JURNAL HAKAM Vol 4, No 2 (2020)
Publisher : Prodi Hukum Keluarga Fakultas Agama Islam Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (825.954 KB) | DOI: 10.33650/jhi.v4i2.2019

Abstract

Marriage is one of the most important aspects of life in a perfect society and association. Marriage is not only a noble way to organize domestic life and get offspring, but also an introduction between one family and another.Islam provides a way for men who want polygamy (marrying more than one person), which has been explained in the Al-Quran surah An-Nisa', with conditions that have been determined, one of which can be fair. The purpose of fair is fair treatment in serving the wife, both in terms of clothing, place, turn and others.the implementation of polygamy in Indonesia, must go through the Religious Court, the decision in the polygamy case, the judge only provides material protection, however, from the psychological aspect the judge does not provide protection, because the defendant has stated his ability to be polygamous, because the defendant cannot provide offspring, and he answered verbally before the Panel of Judges.
POLIGAMI DALAM KAJIAN SAD DZARI’AH Idrus Idrus; Shifriyan Fuadi
JURNAL ISLAM NUSANTARA Vol 4, No 1 (2020)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (318.471 KB) | DOI: 10.33852/jurnalin.v4i1.186

Abstract

Basically in a marriage a man can only have one wife. A woman can only have one husband. Law number 1 of 1974 concerning marriage and the Compilation of Islamic Law provides an opportunity if the male party wishes to have more than one wife, the Court can give permission to a husband who wishes to have more than one wife if the parties wish to do so. One of the objectives of Islamic law is to create benefit and avoid damage (mafsadah). If an action that has not been committed is strongly suspected to cause damage (mafsadah), then things that lead to the action are prohibited. This legal method became known as Sad Zari'ah. The permissibility of polygamy contained in the Marriage Law indirectly, this rule has implemented the concept of sad dzari'ah, because sad dzari'ah itself (generic meaning: closing the road) is preventing an act from causing mafsadah (damage). if an intermediary will cause mafsadah. So the prevention of mafsadah is carried out, because it is forbidden. This is solely for the sake of benefit and rejecting mafsadah (damage) for all citizens in general, and for husband and wife in particular.
Co-Authors Ahmad Sholehuddin Shifriyan Fuadi