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All Journal Jurnal Sosiologi Reflektif Jurnal Sosioteknologi ARISTO
Fuat Edi Kurniawan
Indonesian Institute of Sciences (LIPI)
Religion Humanities Education Engineering Languange, Linguistic, Communication & Media Social Sciences

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DIGITALISASI DAN POLA KERJA BARU: DAMPAK BAGI INDUSTRIALISASI DAN RESPONS KEBIJAKAN KETENAGAKERJAAN Fuat Edi Kurniawan; Norman Luther Aruan
Jurnal Sosioteknologi Vol. 20 No. 3 (2021): December 2021
Publisher : Fakultas Seni Rupa dan Desain ITB

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5614/sostek.itbj.2021.20.3.11

Abstract

This article attempts to decipher claims about the ‘future of work’ based on the development of digitalization and look atthe policy response to those claims. Specifically, it explains the main developments of new digital technologies that shapejobs and employment in the context of Industry 4.0 and the emergence of various digital platforms. Digitalization alsohas an impact on the industrialization process to predict the loss of old manufacturing jobs. This is projected to disruptthe workforce that is at risk of new work patterns and dehumanization. This article is prepared using a qualitative methodwith a literature study approach, which aims to build a critical analysis of digitalization and its impact on labor andindustrialization policies. The results of this study indicate several industrialization policy responses at the global andnational levels for each digital development model. This study confirms that digital technology will not deterministicallyform a new future but the choices and logical consequences of a digital work pattern model that is different from the oldpattern. So, the industrialization policy response in the digital era must be able to answer the wave of disruption for theworkforce. Policies in the education and training aspects of the affected workforce are an urgency that cannot be ignoredin the era of industrial automation
Eksistensi Keluarga Besar Waria Yogyakarta (KEBAYA) Dalam Konsolidasi Organisasi Masyarakat Dan Perjuangan Hak Sipil Fuat Edi Kurniawan
ARISTO Vol 9, No 2 (2021): July
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ars.v9i2.2937

Abstract

The transgender community in Yogyakarta as a minority group still receives different treatment in human rights and the democratic process in Indonesia. This treatment has an impact on violations of the rights of transgender people as civil society, ranging from isolation by their families, being excluded from education, difficulty in getting jobs in the public sector, being isolated from religious worship, differences in treatment and neglect from the authorities and the government, to acts of harassment and violence from their surroundings. This study uses qualitative research with a case study approach, data collection through in-depth interviews with the community leader, and several Kebaya administrators. Data analysis was carried out thematically using a conceptual framework of Civil Society Organizations (CSOs). The purpose of this study is to examine the existence of the Kebaya community as one of the Civil Society Organizations and its role in the democratic process and a discussion of the internal and external factors of the organization in consolidating democracy. The results of this study indicate that Kebaya as a Civil Society Organization plays an important role in empowering transgender people in coaching and developing their potential, especially in terms of skills and improving their personal quality so that they can support themselves, as well as a place of rehabilitation for transgender people with HIV/AIDS who is in Yogyakarta. The transgender members of Kebaya are aware of their position in society with the stereotype attached to them. Kebaya carries out a strategy to eliminate discrimination in the form of soft diplomacy to discursive efforts. Kebaya formulates various strategies and special steps to no longer are resistant to their existence and activities, which are always considered negative nuances. They carry out a strategy with their human capital as one of the main components of intellectual capital and intangible assets by taking an important role in society with a socio-cultural approach, as well as monitoring as a control in advancing the public space of the Kebaya Community and the struggle for civil rights of transgender people in a democratic context.
AKTIVISME GERAKAN KEAGAMAAN DALAM KONTEKS KEBUDAYAAN : Antara Penegakan Syariat dan Anomali Fuat Edi Kurniawan; Defbry Margiansyah
Jurnal Sosiologi Reflektif Vol 14, No 1 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i1.1605

Abstract

This academic work discusses about an activism of the religious movement recently emerging as a response against Liberal Islam in Indonesia. The rise of such  movement is interesting to be studied in order to search a deeper understanding on the relationship between expression of religious piety and culture in the context of Indonesia. This article focuses on the case of the enforcement to shut down a transgender Islamic school (Pesantren Waria) and the rejection of Easter celebration conducted by Religious forum in Yogyakarta. The analysis of the article’s identified problems are explained into three forms of conclusion; First, the phenomenon of religious movement activism is understood as a counter culture through which they set a standard of conduct derived from their own conception of truth. Second, there is construction of collective religious identity integrated with ethnic identity. Third, such religious identity construct is increasingly established as moral legitimacy in existing social order. As consequence, the movement perceives that the society no longer needs a set of values derived from external circumstances such as egalitarianism, humanity, gender justice, and others.Artikel ini membahas aktivisme gerakan keagamaan kontemporer yang akhir-akhir ini muncul sebagai respon balik terhadap Islam liberal di Indonesia. Kemunculan gerakan keagamaan ini menarik untuk dikaji sebagai pemahaman mengenai hubungan ekspresi kesalehan umat beragama dan konteks kebudayaan di Indonesia. Dalam artikel ini mengambil kasus di Yogyakarta yang dilakukan oleh forum keagamaan yang melakukan penutupan paksa pesantren waria dan penolakan acara paskah. Ketidaksesuaian produk kebudayaan dengan nilai-nilai agama dominan (Islam) menjadi alasan utama gerakan keagamaan yang cenderung radikal ini untuk melakukan tindakan-tindakan penolakan. Artikel ini mengidentifikasi setidaknya kedalam tiga kesimpulan; Pertama, fenomena aktivisme gerakan keagamaan dipahami sebagai deviant subculture, mereka menentukan standar berperilaku yang diyakini mereka sebagai kebenaran. Kedua, terbentuknya identitas kolektif keagamaan yang terintegrasi dengan identitas etnik. Ketiga, semakin kuatnya legitimasi moral dalam tatanan sosial. Mereka merasa tidak memerlukan lagi perangkat nilai lain yang datang dari luar, seperti nilai egaliter, kemanusiaan, dan keadilan. 
Co-Authors Defbry Margiansyah Norman Luther Aruan