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PEMBERDAYAAN EKONOMI TUNANETRA KOMUNITAS SAHABAT MATA DESA JATISARI KECAMATAN MIJEN SEMARANG Noor, Afif
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 14 No. 1 tahun 2014
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2014.141.388

Abstract

Sasaran dari kegiatan pengabdian masyarakat ini adalah anggota komunitas Sahabat Mata khususnya mereka yang belum pernah mendapatkan pelatihan pijat dan mereka yang merasa memerlukan pengembangan terhadap kemampuan pijatnya. Berdasarkan pelatihan diperoleh hasil bahwa mereka yang belum pernah mendapatkan pelatihan pemijatan masih memerlukan bimbinganlebih lanjut untuk kemudian dapat disalurkan pada panti-panti yang sudah ada, sedangkan mereka yang sudah pernah mengikuti pelatihan sebelumnya sudah dapat disalurkan pada panti pijat-panti pijat atau sudah memiliki keberanian untuk berpraktek. Dengan demikian dapat disimpulkan bahwa proses pelatihan/pengabdian masyarakat dalam bentuk pelatihan pijat ini dapatdikatakan berhasil memberikan pengetahuan dan keterampilan bagi para tunanetrakhususnya mereka yang bernaung dibawah Yayasan Komunitas Sahabat Mata.
REFORMASI HUKUM WAKAF DI INDONESIA Studi terhadap Wakaf Hak Atas Kekayaan Intelektual Fikri, Dimas Fahmi; Noor, Afif
Al-Ahkam Volume 22, Nomor 1, April 2012
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.229 KB) | DOI: 10.21580/ahkam.2012.22.1.3

Abstract

Article 16 paragraph (3) of the Act No. 41 of 2004 on Waqf, describes the permissibility of movable properties as a waqfobject. One of them is the Intellectual Property Rights (IPR). The provision is clarified by Government Reg ulation No. 42 of 2006, which explains that the waqfobject of movable properties can be divided into two, namely waqfwith movable properties other than money, and the form of cash waqf ( waqf with money). The IPR is a kind of the first one. This provisions different from the provisions of Islamic jurisprudence which explains that the waqf object must be unmovable properties. This research will further explain the provisions of the law and the philosophical foundations of the permissibility of IPR ass the object of waqf in this modern era. This discussion aims to create a new formulation of the provisions of waqf with the normative approach to the research resources, such as Law no. 41 of 2004 on Waqf, government regulations, and related regulations a s well as the books of fiqh and uṣūl al-fiqh. The results of this study presents the epistemolo gical and methodological foundation of Intellectual Property Rights (IPR) waqf.***Pasal 16 ayat (3) Undang-Undang (UU) No. 41 Tahun 2004 tentang Wakaf menjelaskan kebolehan benda bergerak sebagai objek wakaf, salah satunya adalah Hak atas Kekayaan Intelektual (HAKI). Ketentuan tersebut diperjelas dengan ketentuan pelaksana UU No. 41 Tahun 2004 yang diatur dalam Peraturan Pemerintah No. 42 Tahun 2006, yang menjelaskan bahwa objek wakaf benda bergerak dibedakan menjadi dua, yaitu wakaf benda bergerak selain uang, dan wakaf benda bergerak berupa uang. Adapun wakaf HAKI merupakan wakaf benda bergerak selain uang. Ketentuan tersebut berbeda dengan ketentuan fikih yang menjelaskan bahwa benda yang diwakafkan haruslah benda yang tidak bergerak. Penelitian ini lebih lanjut akan menjelaskan ketentuan hukum dan landasan filosofis diperbolehkannya wakaf HAKI menjadi objek wakaf yang sangat mungkin dilakukan di era modern ini. Pembahasan ini bertujuan membuat formulasi baru dari ketentuan wakaf yang penting untuk dibahas dengan pendekatan normatif terhadap sumber-sumber penelitian dari baik UU No. 41 Tahun 2004 tentang Wakaf, Peraturan Pemerintah dan UU terkait serta kitab-kitab fikih dan uṣūl al-fiqh yang relevan. Hasil penelitian ini menyajikan land asan epistemologis dan metodologis diperbolehkannya wakaf Hak Atas Kekayaan Intelektual.***Keywords: wakaf, Hukum Islam, HAKI, UU No. 41 Tahun 2004
PERLINDUNGAN TERHADAP PASAR TRADISIONAL DI TENGAH EKSPANSI PASAR RITEL MODERN Afif Noor
Economica: Jurnal Ekonomi Islam Vol 4, No 2 (2013)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2013.4.2.782

Abstract

Modern retail market, especially in Central Java experiencing tremendous growth lately, based on the data, in 2004 the number reached 1,496 traditional markets, while the modern market amounted to 232. Different conditions occurred in 2008, the number of traditional market just reached 1,443 while the modern market reached 399. That means there is a negative growth in traditional markets. In 2010 the modern retail market growth reached 10.2% (1,852 outlets). This condition is one side has a positive effect because it means showing the high investment in the real sector, but on the other result in the more traditional markets entrapment, especially the modern retail market using the franchise system to begin operations 24 hours per day. Therefore, the protection of traditional markets as the center of economic activities of small and medium-sized enterprises should be done to ensure the sustainability of small and medium enterprises.
PERLINDUNGAN TERHADAP PASAR TRADISIONAL DI TENGAH EKSPANSI PASAR RITEL MODERN Noor, Afif
Economica: Jurnal Ekonomi Islam Vol 4, No 2 (2013)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2013.4.2.782

Abstract

Modern retail market, especially in Central Java experiencing tremendous growth lately, based on the data, in 2004 the number reached 1,496 traditional markets, while the modern market amounted to 232. Different conditions occurred in 2008, the number of traditional market just reached 1,443 while the modern market reached 399. That means there is a negative growth in traditional markets. In 2010 the modern retail market growth reached 10.2% (1,852 outlets). This condition is one side has a positive effect because it means showing the high investment in the real sector, but on the other result in the more traditional markets entrapment, especially the modern retail market using the franchise system to begin operations 24 hours per day. Therefore, the protection of traditional markets as the center of economic activities of small and medium-sized enterprises should be done to ensure the sustainability of small and medium enterprises.
PERWAKAFAN TANAH DAN PENDAFTARANNYA PASCA BERLAKUNYA UU. NO. 41 TAHUN 2004 TENTANG WAKAF DI KOTA SEMARANG Afif Noor
Masalah-Masalah Hukum Vol 40, No 3 (2011): Masalah-Masalah Hukum
Publisher : Faculty of Law, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2089.908 KB) | DOI: 10.14710/mmh.40.3.2011.263-270

Abstract

Land wakaf is an action that has institutionalized in the structure of Indonesian society. In order to improve surety and legal protection for the existence of wakaf, Act No. 41 Year 2004 concerning Wakaf is created as the center of the regulation of Wakaf in Indonesia. In connection with land wakaf, based on the research, it is found that the regulation of land wakaf after the legalization of wakaf Act is clearer and stricter also more detailed in regulating various matters related to wakaf compared to the previous regulation. In relation to the area of land wakaf, the total area of land wakaf that has been registered in the Land-Affairs Office of Semarang City is as much as 56, 457. 4 m2, scattered at 104 locations in Semarang City region. Meanwhile, the area of land that has not been registered at the Land-Affairs Office of Semarang City is as much as 6, 015 m2, scattered at 29 locations in 7 districts. There are several factors hindering the implementation of Wakaf Act demanding to perform the registration of land wakaf after the legalization of Wakaf Act, which are, lack of socialization from the related institutions about the importance of performing registration of land wakaf, legal awareness of the caretakers of land wakaf that is still relatively low, and unavailability of fund used for performing registration of land wakaf.