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MODAL SOSIAL DAN BUDAYA DALAM PEMBANGUNAN DESA Mita Rosaliza
Jurnal Ilmu Budaya Vol. 13 No. 1 (2016)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v13i1.1121

Abstract

In the concept of Nawa Cita, “developing village and urban,” ex transmigration village has important role as initiator in developing economic area and it is expected to be able to create relation (bridging) and contribute in the development of surrounding areas. This research is triggered by that idea, so its aims are to describe : how can the social capital push the development of the area through the perspective of ex transmigration village and local village (bonding)?, how is the bridging- linking pattern created between ex transmigration village and local village, how is linking created institutionally between ex transmigration village and local and central governments. This research conducts qualitative and simple quantitative analysis with the case study of 104 villages (24 ex. Transmigration villages, 80 local villages) in Pelalawan Regency, Riau Province. This research uses potential data and level of village development and level of village poverty and strengthened by related researches and later it is analyzed in descriptive analysis. The result shows that ex transmigration villages develop well, better then local village due to the existence of strong social capital bonding. In other side, the development of village area of ex transmigration village is enclaved and the bridging with the local village is not created, which leads to imbalance development between ex transmigration program which brings ex-transmigration village having better competitive ability.
LOCAL KNOWLEDGE SUKU AKIT BENGKALIS Mita Rosaliza
Jurnal Ilmu Budaya Vol. 14 No. 2 (2018)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3128.537 KB) | DOI: 10.31849/jib.v14i2.1139

Abstract

The Goals of this research are to identify and analyze the local knowledge of Aikit tribe's society in managing the environment related with the value orientation. Utilization of Mangrove forest by Akit tribe is in separable from the role of knowledge system. The conception of values which are the basis of human acts are stored with in the framework of knowledge. According to Kluckhohn, there are orientation values of culture possessed by society 1) the meaning of human life, 2) the meaning of human relationships with others, 3) the problem of human perception about time, 4) Nature of work, 5) the problem of human relationships with nature. This study describes local knowledge of Akit tribe community inexploiting nature where there is an exchange between the nature of work and the condition of nature damage. Akit tribe utilizes mangrove forest as their livelihood as supplier of mangrove wood at Panglong Arang. This research uses qualitative­descriptive, with 6 informants and 4 key informants. Data obtained through interviews conducted in the Berancah village Bengkalis. The results of this study show that local knowledge of Akit Tribe people based on the concep to value orientation has its own definition according to local aspect. It has a relationship in the pattern of acting in the face of nature, therefore it is necessary to pay attention on local knowledge, especially in the value of the essence of the very closely related work with the existence of mangrove forests, and utilize mangrove timber wisely so that the preservation of forest in the coastal areas are well preserved.
MASYARAKAT UTOPIS DAN DISTOPIS DALAM TEKS THE ONES WHO WALK AWAY FROM OMELAS, KARYA URSULA LE GUIN Mita Rosaliza; Essy Syam
Jurnal Ilmu Budaya Vol. 15 No. 1 (2018)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.266 KB) | DOI: 10.31849/jib.v15i1.2029

Abstract

This writing analyzes a short story entitles The Ones Who Walk Away From Omelas written by Ursula Le Guin which highlights the elements of Utopia and Dystopia found in a society as reflected in the text such as the happiness, cheerfulness which are almost perfect. Besides, the feeling of secure is also felt by the inhabitants of Omelas so that they don’t need a government to manage their life. On the contrary, the element of dystopia is ironic, in which the happiness felt by the people is paid by a little child who is locked in dark, small room. This child is victimized to guarantee the perfect life of the people in Omelas. Consequently, those who can’t accept this reality decide to leave Omelas, they are the ones who walk away from Omelas. Related to that, this analysis applies descriptive analysis in which the result will be explained descriptively. From the description, it will show how the elements of Utopia and Dystopia are reflected in the life of the people in Omelas which describe the society of Omelas and its belief in Sacrificing the child for the sake of the happiness of the community.
MAKNA SIMBOLIK TARI GENDONG SUKU AKIT BENGKALIS Fiki Indah Lestari; Mita Rosaliza
Jurnal Ilmu Budaya Vol. 16 No. 1 (2019)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v16i1.3173

Abstract

Gendong dance is part of half-oral folklore whose creator is unknown and its inheritance is carried out from mouth to mouth by their generations. In presenting the symbolic message of the dance it consists of offerings, the attributes used and the dancer's body movements contained a message that was closely related to the myths in the supporting community. This dance as a whole has a meaning as a summon of spirits that are believed to be able to dispose reinforcements. In the wedding procession, this dance is believed to be able to throw away the reinforcements and give blessings to the lives of the two brides. In the dance, there is a symbol that shows how the community interacts with these symbols and the meaning contained in them. The dance has same functions, they are ritual function, a social function, and tradition preservation function. In the ritual function, is found in a marriage ceremony and treatment ceremony. The social function is as entertainment for the Akit people while the function of preserving the tradition is as an encouragement for the Akit community in preserving their culture and traditions.
DUKUN JALUR DESA SAIK KUANTAN Andini Venydhea; Mita Rosaliza
Jurnal Ilmu Budaya Vol. 16 No. 2 (2020)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v16i2.3708

Abstract

The Kuantan Singingi community still believes in the existence of fine creatures that inhabit a place or object that is quite old. One example is the wood of the Track, the Path itself is made of wood that has been aged for hundreds of years and comes from the jungle in the wood. This wood can only be taken by people who understand about Subtle Creatures, namely Jalur Shaman. The equipment used and the track assistants in the processed of the Jalur Shaman Rituals contain symbolic meaning, in the process, the Jalur Shaman rituals are carried out by finding a good day of breaking to release the path to the Pacu jalur arena in order to get good draws, lime that has been incarnated or prayed for and prayed for and kemeyan to call the Jalur ghost used in the Jalur Shaman Ritual as an effort Jalur Shaman Village Saik avoid attacks from Jalur Shaman opponents who try to harm the Jalur ghost, Jalur, and Pacu, in addition to chanting spells or prayers asking to be protected during the match the runway is aimed at Allah SWT, the mantra is also recited for the jalur ghost to help in Pacu Jalur competition. The existence of the Trust of Jalur Shamans in Saik Village is because there are still things that are magical in the Pacu Jalur competition, through the Ritual Treatment process of the jalur performed by the shaman believed to be able to protect the Jalur ghost, Jalur, and anak pacu from attacks from the opposing Shaman. The purpose of this study namely: (1) to find out the History of Line Shamans in Saik Village (2) to find out how the Ritual Treatment Procession of the Line (3) is to describe How to Trust Shaman Lane in Saik Village, Kuantan Mudik District, Kuantan Singingi District, Riau Province. As for the informants, the Shaman in Saik Village is considered to know about the Path Ritual and in-depth. This research method is qualitative by using the theory of Sacred Durheim and Profane Theories, Carl Gustav Jung's Archetype Theory and Ferdinand de Saussure's symbolic theory.
CINDERELLA: MENDOBRAK CITRA PEREMPUAN DALAM LIRIK LAGU TATA YOUNG Essy Syam; Mita Rosaliza
Jurnal Ilmu Budaya Vol. 16 No. 2 (2020)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v16i2.3734

Abstract

This writing analyzes a lyric of a song entitled Cinderella, sung by Tata Young, a Thai-American singer in her album, I Believe which was released in 2004. The analysis focuses on how the lyric dismantles the images of women. In this case, it dismantles the images of women found in the works of fairytales which present women with certain images such as weak, passive, submissive, dependent and other weakening images. Thus, this lyric presents the images of women different from those found the fairytales.
KAJIAN STRUKTUR KEPRIBADIAN FREUD DALAM KISAH 1001 MALAM: STUDI PSIKOANALISIS Essy Syam; Mita Rosaliza
Jurnal Ilmu Budaya Vol. 17 No. 1 (2020)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v17i1.4708

Abstract

This writing deals with analyzing Sigmund Freud’s personality structure on Arabian nights (Seribu Satu Malam). The analysis shows that in his actions, the main character, King Shahryar, is controlled by the three components of Freud’s personality structures; Id. Ego and Superego. Id controls the king when he is pushed by his Id to marry a woman and kills that woman the following day. He does that everyday for three years. It is pushed by soul drive to get pleasure when his anger and revenge are fulfilled. So, marrying and killing those women are pushed by Id. Ego’s domination is seen when the king is eager to listen to his wife’s stories and his awareness of his power also the reality he responds in leading him to his actions. At last, Superego brings him back to his good nature when he can finally accept his wife, Shahrazad. Besides, listening to Shahrazad’s stories also triggers Superego portrayed by his giving chance for Shahrazad to tell the stories, respecting her and furthermore, the good characters’quality in Shahrazad’s stories also contribute to strengthen Superego’s domination.
MAKNA SYARAT DAN UNSUR SILEK DESA KUBU GADANG Mita Rosaliza; Muhammmad Fajar Vierta Wardhana; Risdayati Risdayati
Jurnal Ilmu Budaya Vol. 17 No. 1 (2020)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v17i1.4711

Abstract

The martial art of silat in Minangkabau, which is usually called silek, has its own uniqueness in terms of terms and movements. Silek in Minangkabau is a legacy from the Minangkabau ancestors that still exists and develops today. The requirements that must be possessed in this silat include cloth, knives, sewing needles, mirrors, rice and money that have meaning in this silat tradition. In addition, there are other elements in these martial arts which also have meaning in terms of movement, clothing and place of implementation. This study focuses on the meaning of the terms and movements used in the silek of Tuo gunuong in Kubu Gadang village. The informants in this study are traditional elders and people who still practice silat as a martial art and understand the terms and meanings of the movement.
MEDIA SOSIAL: PLATFORMISASI DAN BUDAYA KONVERGENSI Mita Rosaliza; Risdayati Risdayati; Raja Syamsidar
Jurnal Ilmu Budaya Vol. 18 No. 1 (2021)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v18i1.7850

Abstract

When new technology is available on various platforms, there are many transfers of knowledge content or even the platform itself as a medium that produces culture, the result can be convergence, culture becomes more similar, more similar and uniform as a result, or divergence when culture adopts technology. in a different way that maintains or even accentuates the difference. Johnston and Johal (1999) stated that the internet is a virtual culture by using the dimensions of Hofstede (1980) it can be concluded that internet culture develops and is unified and uniformized. In this case, the algorithm plays a role in regulating the flow of culture that will be transferred to users so that it becomes uniform. Marcus and Gould (2000) review selected platforms for transferring convergent cultures, based on an analysis of the recent work by Hofstede (1991). it can be concluded that culture, as revealed by Hofstede's dimension, does indeed affect multiple platforms and has the potential to be the same or monoculture. With discourse analysis supported by digital data from the Tik Tok platform, this article is expected to contribute to the idea that many platforms are used in social media, which can produce new cultures or even reproduce cultures that are uniform and certain.
PEMANFAATAN TANAMAN SAWIT MELALUI INOVASI TEKNOLOGI BERNILAI EKONOMI DI DESA SAKO MARGASARI KABUPATEN KUANTAN SINGINGI Adianto Adianto; Hasim As’ari; Mayarni Mayarni; Mita Rosaliza
RESWARA: Jurnal Pengabdian Kepada Masyarakat Vol 3, No 1 (2022)
Publisher : Universitas Dharmawangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (31010.872 KB) | DOI: 10.46576/rjpkm.v3i1.946

Abstract

Desa Sako Margasari adalah merupakan sebuah desa yang terletak di dalam wilayah Kabupaten Kuantan Singingi dan dibentuk oleh Pemerintah melalui Program Transmigrasi pada tahun 1981, dimana mayoritas mata pencaharian masyarakatnya berasal dari sektor perkebunan sawit. Tujuan kegiatan ini adalah untuk melakukan pemberdayaan masyarakat melalui pelatihan inovasi teknologi yang berasal dari potensi desa di Desa Sako Margasari Kecamatan Logas Tanah Darat Kabupaten Kuantan Singingi. Metode kegiatan dilakukan dengan beberapa tahapan, yaitu: 1) Mempersiapkan, mengumpulkan dan menganalisa berkas/dokumen yang berkaitan dengan desa dan peningkatan ekonomi masyarakat local; 2) Melakukan observasi dan FGD (Forum Discussion Group) ke desa guna mengetahui dan mendiskusikan potensi lokal yang bisa dikembangkan; 3) Mengadakan pertemuan dengan Kepala Desa dan Direktur BUMDes guna mendapatkan izin pelaksanaan kegiatan dan penetapan jadwal pelaksanaan kegiatan; 4) Mengadakan pengenalan dan pelatihan kepada masyarakat, aparat desa dan BUMDes. Hasil kegiatan ini menemukan bahwa pemberdayaan masyarakat desa khususnya kaum laki-laki yang dilakukan melalui pengembangan nira sawit menjadi gula merah dan pemberdayaan masyarakat desa khususnya kaum perempuan yang dilakukan melalui pengembangan lidi sawit menjadi produk handmade juga memberikan daya tarik kepada masyarakat untuk mencoba dan memulainya. Kesimpulan dari kegiatan ini adalah pemberdayaan yang dilakukan melalui kegiatan pelatihan inovasi teknologi memberikan daya tarik dan peluang kepada masyarakat untuk memiliki sumber ekonomi baru yang berasal dari potensi desa yang ada