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Journal : Arete

MENYIBAK TABIR POLITIK OTENTIKARENDTlAN: SEBUAH PEMBACAAN DARI PERSPEKTIF ETIKA POLITIK Pius Pandor
Arete Vol 2, No 1 (2013)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

In philosophical discussions, politics is one of the most interesting, deep but also slippery topics. It is interesting because it aims to make life in society more humane, deep because it involves a variety of interests, and slippery because it is a discussion between citizens on various issues in a public space. This interesting, deep and slippery discourse is analysed by Hannah Arendt by clearly distinguishing between what is political and what is apolitical. In what is political, there are freedom and plurality. This becomes evident in the arena called "public space". On the other hand, what is apolitical can be defined as forcing the citizens into uniformity. According the Arendt, authentic politics has to be vivified by freedom, supported by plurality among human beings and strengthened by interlocution [communication] among citizens in public space.
Fenomenologi Agama Menuju Penghayatan Agama Yang Dewasa Pius Pandor
Arete Vol 1, No 1 (2012)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

One of research methods to analyze religion is phenomenology. This method begins with the phenomenon that appears in consciousness. Experience of religion from teh perspective of phenomenology means that we get into a discourse about subject’s consciousness in the phenomenon which enable someone to get eidos or the essence of religion. From this point of view, subject could distinguish which one constitutes essence or eidos and which one is mere manifestation. This ability is succeeding subject to understand the religion properly. Subject that understands religion properly usually have an ability to accept and celebrates diversity. Besides, subject will always realize that his existence is always in a relation with others’, so that his existence remains as co-existence. This awareness of co-existence at the end leads subject to grow up in the paradigm of pro-existence. It is so crucial a moment amid several violence that takes place in the name of religion in Indonesia that co-existence must be promoted.