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EKSISTENSI WAKAF TUNAI DALAM TINJAUAN MASLAHAH MURSALAH Wahyu Abdul Jafar
Alhurriyah Vol 4, No 1 (2019): Januari-Juni 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (737.349 KB) | DOI: 10.30983/alhurriyah.v4i1.817

Abstract

AbstractCash waqf exists because of the demands of modern times that all things are easy, practical and simple. However, behind all the convenience provided by cash waqf still leaves a fundamental problem, namely the issue of the legal status of cash waqf. In this study, the researcher explained in detail the issue of the legal status of cash waqf from the perspective of maslahah mursalah. This study included the literature research category, and analyzing the data obtained, researchers used a prescriptive analysis approach. The data collection technique used is documentation technique. After an in-depth study obtained a conclusion that the terms of the term in the cash waqf have been considered legitimate, because the conditions are still good (Maslahah that is really realized in real field), maslahah ammah (Maslahah that is general is not only enjoyed by a certain group of people) , maslahah mulaiman bi syar'i (Maslahah which is in harmony and not contrary to the Shari'ah) has been fulfilled in cash waqf. So that the legal status of cash waqf is halal. Moreover, the requirements of al habsu ma'a baqo aynihi (holding items without removing the essence) also remain in cash waqf.Keywords: Existence, Maslahah Mursalah, Cash Waqf.  AbstrakWakaf tunai lahir karena tuntutan zaman modern yang menghendaki segala sesuatu bersifat mudah, praktis dan simple. Namun, dibalik semau kemudahan yang diberikan wakaf tunai masih menyisakan persoalan mendasar, yakni persoalan legalitas hukumnya. Melalui kajian ini peneliti memaparkan secara mendetail persoalan status hukum wakaf tunai ditinjau dari perspektif maslahah mursalah. Penelitian ini termasuk kategori penelitan pustaka, sedangkan dalam menganalisi data yang diperoleh, peneliti mengunakan pendeketan analisis preskriptif.  Teknik pengumpulan data yang dipergunakan adalah teknik dokumentasi. Setelah dilakukan kajian mendalam diperoleh sebuah kesimpulan bahwa syarat berhujjah dalam wakaf tunai sudah diangap sah, karena syarat maslahah haqiqi (Maslahah yang benar benar terwujud secara real dilapangan), maslahah ammah (Maslahah yang bersifat umum bukan hanya dinikmati oleh seseorang atau kelompok orang tertentu saja), maslahah mulaiman bi syar’i (Maslahah yang selaras dan tidak bertentangan dengan syari’at) sudah terpenuhi pada wakaf tunai. Sehinga status hukum wakaf tunai adalah halal. Apalagi persyaratan al habsu ma’a baqo aynihi (menahan barang dengan tidak menghilangkan dzatnya) juga tetap ada dalam wakaf tunai.Kata kunci: Eksistensi, Maslahah Mursalah, Wakaf Tunai. 
Ijtihad From Friends Of The Prophet Muhammad In Making Justice Law Nur Hidayat; Wahyu Abdul Jafar
International Journal of Educational Research & Social Sciences Vol. 2 No. 1 (2021): February 2021
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v2i1.9

Abstract

This study explains that ijtihad existed when the companions of the Prophet Muhammad were still alive and continued to develop along with the development of Islam. Ijtihad was born because it is a logical reflection of the struggles of various situations in society that require solutions to be found. However, it should be noted that not everyone can perform ijtihad because ijtihad must use the science of ushul fiqh. Ijtihad, which is carried out carelessly can produce a perverted legal product, as is the case today. Therefore, through this study, the author discusses the ijtihad practised by the companions of the Prophet Muhammad before the emergence of the science of ushul fiqh. The purpose of this discussion is to find out whether the licensed products that were born before the emergence of ushul fiqh science are legally flawed or not. After conducting an in-depth study, it was found that even though at that time the science of ushul fiqh had not been recorded in one book, the companions of the Prophet Muhammad were able to formulate and produce Islamic law products precisely. This happens because they master the science of ushul fiqh and keep it well in their memory.
Persepsi Masyarakat Kota Bengkulu Terhadap Paham Islam Moderat Wahyu Abdul Jafar
Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (755.959 KB) | DOI: 10.30983/it.v2i1.653

Abstract

Penelitian ini dilakukan untuk mendeskripsikan persepsi Masyarakat Kota Bengkulu terhadap Paham Islam Moderat, kemudian dari temuan data dilapangan akan dilakukan analisis secara mendalam bagaimana sebenarnya persepsi Masyarakat Kota Bengkulu terhadap Paham Islam Moderat. Dalam mengumpulkan data penelitian, peneliti mengunakan Teknik purposif sampling untuk memudahkan mengumpulkan data dari informan. Sedangkan teknik pengumpulan data yang digunkan adalah wawancara dan dokumentasi. Dari penelitian dilapangan peneliti berhasil mendapatkan kesimpulan penting yakni, Masyarakat Kota Bengkulu memiliki beberapa persepsi tentang paham islam moderat, antara lain: pertama, Paham Islam Moderat adalah ajaran islam yang bersifat tasamuh (toleran), tawazun (berimbang), i’tidal (lurus) dan tawasuth (sedanga-sedang). Kedua, Paham Islam Moderat adalah ajaran islam yang bersifat Rahmatan Lil Alamin. Ketiga, Paham Islam Moderat adalah ajaran islam yang bersifat humanis, lembut, santun, tidak anarkis dan cinta damai. Keempat, Paham Islam Moderat adalah ajaran islam yang membuka diri dengan kemajuan dan selaras dengan konsep kenegaraan Indonesia. Kelima, Paham Islam Moderat adalah ajaran islam Islam yang mengedepankan nilai nilai persatuan dan keutuhan berbangsa dan bernegara. Keenam, Paham Islam Moderat adalah ajaran islam yang lebih menekankan sisi amar ma’rufnya dari pada sisi nahi mungkarnya. Ketujuh, Paham Islam Moderat adalah ajaran islam yang bersifat tegas untuk urusan akhirat dan lentur untuk urusan dunia. Kedelapan, Paham Islam Moderat adalah ajaran islam yang bersifat liberal dan sesat. Kesembilan, Paham Islam Moderat adalah ajaran islam yang bersifat bid’ah dan melemahkan umat islam. Kesepuluh, Paham Islam Moderet adalah Ajaran islam yang bersifat fatamorgana dan memecah belah umat islam.
Filosofi Makna Adil Dalam Pernikahan Poligami Wahyu abdul jafar; Iim Fahimah
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 2 (2019): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (575.167 KB) | DOI: 10.52431/tafaqquh.v7i2.204

Abstract

This study explains in detail the question of fair meaning in polygamy marriages. So far, the meaning of fair is always different from everyone. Therefore, there is a need for a comprehensive study to decipher the issue of the meaning of scientific fairness. Substantive justice in Islam is always associated with the maker of the syara' (Allah). In relation to polygamy, The fair is a condition for a man to be allowed to do polygamy. justice aspects in polygamy is not an easy thing to do. Islam does not forbid or encourage let alone rule polygamy, this is because polygamy is a behavior that has existed since the time of ignorance and then tightened requirements in Islam. Islam is very strict in giving conditions until it is almost said not to be, because the argument contained in the Al Qur'an, maybe on fair terms but followed by another verse which says that "will not be able to act justly despite trying as much as possible" Although in the end the scholars agreed that it was fair qualitatively humans will not be able to, so ,in the end the scholars agree that what is meant is the minimum limit that can be done to do justice, namely turn time, income and shelter
Relationship Pattern of Husband and Wife To Creating a Sakinah Mawadah Warahmah Family on the Nahdatul Ulama Community Wahyu Abdul Jafar; Iim Fahimah
International Journal of Advances in Social and Economics Vol 1, No 6 (2019)
Publisher : Institute of Indonesian Education Studies Independent (IIES Independent)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ijase.v1i6.110

Abstract

This study explains in detail the relationship pattern of a good husband and wife relationship to realize a sakinah mawadah and warohmah family in the nahdatul ulama community. This research is a field research. The researcher uses two techniques in gathering research data, namely: Interviews and documentation. The data analysis technique used in this study is a qualitative analysis using a flow model of analysis. After an in-depth study, a conclusion was found that to realize the sakinah mawadah warohmah family must be understand that the spirit or spirit of marriage is devotion to the creator who will be asked to answer in the hereafter. The impact of this understanding is that the Nahdiyyin community becomes more enthusiastic when carrying out their duties as a husband or as a wife. They now believe the better and more perfect in carrying out their duties to be husband or wife, the more the rewards will be obtained in the hereafter. Besides, they believe that if they do not get their rights after they carry out their duties as husband or wife, they are not hurt and become more patient. This happens, because now they understand that the reward or reward from marriage is not from a spouse, but the creator.  Marriage for them only becomes a means of attaining divine blessing.
SANKSI PENYEBAR HOAX PERSPEKTIF HUKUM PIDANA ISLAM Wahyu Abdul Jafar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 6, No 1 (2019)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (765.637 KB) | DOI: 10.29300/mzn.v6i1.2206

Abstract

This study discusses the issue of hoaxes which have been troubling the community. One reason for the rise of hoax news is that the handling is only from the side of positive law without involving religious elements, whereas religious teachings are very effective for preventive actions because if there are religious elements in the handling, people will always be watched and afraid of sinning if they violate. The subject of this study is how to set ta'zir sanctions for hoax makers and disseminators in the perspective of Islamic law. This study is included in the literature research category, while the approach used in this study is a normative approach. The data collection technique used is documentation technique. After an in-depth study was obtained a conclusion that there were three categories of ta'zir sanctions, namely minor, moderate and severe sanctions. Minor sanctions are given to perpetrators and disseminators of hoaxes with motives of ignorance and victims of technological and information developments. While giving sanctions is being given to the perpetrators and disseminators of the hoax with the motive for the absence of legal certainty. Then hoax makers and spreaders who have motives for malicious intentions and politics are given the heaviest sanctions