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DEVIASI ARAH KIBLAT MUSHALLA SPBU JALUR LINTAS PADANG-PEKANBARU DALAM TINJAUAN PENGUKURAN ARAH KIBLAT KONTEMPORER Busyro Busyro; Fajrul Wadi; Hendri Hendri
istinbath Vol 18 No 2 (2019): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1012.096 KB)

Abstract

Menghadap kiblat merupakan salah satu syarat sah shalat, sehinggadimanapun seseorang berada, maka ia harus menghadapkan wajahnya kekiblat. Mushalla-mushalla di SPBU merupakan alternatif bagi musafir dalammenunaikan kewajiban ibadah shalat mereka, dan kuantitas orang yang shalatdi sana mungkin lebih ramai daripada masjid itu sendiri. Hal ini karena mushallatersebut terbuka setiap saat. Sebagaimana diketahui, bahwa pembangunanSPBU bukan ditujukan untuk memfasilitasi orang untuk melaksanakan shalat,berbeda dengan masjid yang memang disengaja untuk itu. Akibatnya bisa sajapengelola SPBU tersebut tidak terlalu memperhatikan persoalan arah kiblat. Oleh karena itu penelitian ini mencoba melakukan survey arah kiblat padamushalla-mushalla yang ada di SPBU sepanjang jalan lintas Padang Pekanbaru,karena jalur tersebut merupakan jalur yang sangat ramai dan pada setiap SPBUterdapat mushalla dengan berbagai kondisinya. Hasil penelitian menunjukkanbahwa secara umum arah kiblat mushalla yang ada di jalur lintas PadangPekanbaru belum akurat dengan deviasi antara 0010” sampai 300. Hal ini karenadi awal pembangunannya tidak diukur oleh ahlinya dan umumnya dilakukandengan berpatokan kepada masjid terdekat atau hanya dengan mengandalkantukang bangunan saja.
PENGARUSUTAMAAN GENDER DALAM PEMIKIRAN HUKUM IMÂM ABÛ HANÎFAH DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM Busyro Busyro
Alhurriyah Vol 1, No 1 (2016): Januari - Juni 2016
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.173 KB) | DOI: 10.30983/alhurriyah.v1i1.479

Abstract

Imam Abu Hanifa is the founder of the Hanafi school of law which is famous for rational thought. In his periode discussion the regarding by gender haven`t known as the contemporary era, but in his ijtihads that related with women, indirectly he has given a strong position for a woman as a subject of law. This is different from the ulama mayority who often place women as objects of law. Consequences of legal thinking, among others, making women as human beings that will determine the issue of marriage, other social relations and also in matters of worship. In relation to the position of women in politics and government, Imâm Abû Hanîfah already gives the right to women to be judges in civil matters. As for the head of state, it looks like the traditions about the ban on women becoming head of state, understood the same as the scholarly opinions. Understanding it seems not prohibit absolutely, but the circumstances of women who exist in his time that causes such ijtihad. When linked with the present condition of women, presumably Imâm Abû Hanîfah will interpret the tradition in accordance with contemporary gender studies.
PENGARUSUTAMAAN GENDER DALAM PEMIKIRAN HUKUM IMÂM ABÛ HANÎFAH DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM Busyro Busyro
Alhurriyah Vol 1, No 1 (2016): Januari - Juni 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.317 KB) | DOI: 10.30983/alhurriyah.v1i1.479

Abstract

Imam Abu Hanifa is the founder of the Hanafi school of law which is famous for rational thought. In his periode discussion the regarding by gender haven`t known as the contemporary era, but in his ijtihads that related with women, indirectly he has given a strong position for a woman as a subject of law. This is different from the ulama mayority who often place women as objects of law. Consequences of legal thinking, among others, making women as human beings that will determine the issue of marriage, other social relations and also in matters of worship. In relation to the position of women in politics and government, Imâm Abû Hanîfah already gives the right to women to be judges in civil matters. As for the head of state, it looks like the traditions about the ban on women becoming head of state, understood the same as the scholarly opinions. Understanding it seems not prohibit absolutely, but the circumstances of women who exist in his time that causes such ijtihad. When linked with the present condition of women, presumably Imâm Abû Hanîfah will interpret the tradition in accordance with contemporary gender studies.