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DINAMIKA MASYARAKAT LOKAL DI PERBATASAN Prasojo, Zaenuddin Hudi
WALISONGO Vol 21, No 2 (2013): Walisongo, "agama lokal"
Publisher : IAIN Walisongo Semarang

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Abstract

AbstractCommunity members living in borderland areas in Indonesia tended to be clasifiedas under-developed society in development aspects. Study on the borderland areas isstill limited both in quantity and the impact of the study. Nanga Badau located inborderland between West Kalimantan (Indonesia) and Serawak (Malaysia) is one ofthe under-developed borderland area. This paper revealed the dynamic issues andthe existence of local tradition in the context of globalization. It was showed that theoriginal attitude of warn, friendly, and respect visitors express their openess towardglobal trend but still keep on local style. They are also realized on their positionamong global community. The open access abroad effected in the development ofthe interaction, information, and communication patterns among Iban Dayak.Sophisticated devices like mobile phone and television are familiar among Ibandayak in borderland area.***Masyarakat perbatasan yang ada di Indonesia cenderung masuk dalam kelompokmasyarakat yang tertinggal dari berbagai aspek pembangunan. Kajian mengenaimasyarakat lokal di wilayah-wilayah perbatasan di Indonesia belum terlalumenggembirakan baik dari segi jumlah maupun dari segi dampak hasil kajianyang berupa aksi kebijakan pasca kajian. Nanga Badau yang terletak di daerahperbatasan Kalimantan Barat (Indonesia) dan Serawak (Malaysia) merupakansalah satu wilayah perbatasan yang tertinggal. Tulisan ini memoret isu-isudinamika dan eksistensi tradisi lokal dalam kerangka globalisasi. Tampak bahwasikap ramah dan menghormati pendatang merupakan salah satu bentuk nyatabahwa mereka sangat terbuka dengan adanya arus global dan lokal. Mereka jugamemiliki kesadaran diri akan posisi mereka sebagai bagian dari penduduk dunia.Adanya ruang interaksi bagi dunia luar, seperti mudahnya akses keluar masuk kenegara lain mengakibatkan pola interaksi, informasi dan komunikasi etnis Ibanmenjadi berkembang. Hal tersebut dapat dilihat pada aktivitas masyarakat Ibansehari-hari yang telah memanfaatkan dan menggunakan perangkat handphone,televisi dan teknologi modern lainnya.Keywords: perbatasan, Nanga Badau, tradisi lokal, tertinggal,globalisasi
PENGUATAN IDENTITAS DAYAK MUSLIM KATAB KEBAHAN Prasojo, Zaenuddin Hudi
Al-Ulum Vol 12, No 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (231.109 KB)

Abstract

Masyarakat etnis Dayak Katab Kebahan telah terbukti merespon masuknya Globalisasi dengan tidak hanya menjadi obyek yang pasif tetapi juga berperan aktif memanfaatkan pengaruh globalisasi untuk memenuhi kebutuhan-kebutuhan mereka dalam kehidupan modern yang semakin besar tantangannya. Pemekaran wilayah menjadi kunci dinamika baru munculnya fenomena ini. Tulisan ini menyajikan beberapa kesimpulan dari hasil analisis data yang cermat. Menguatnya identitas Dayak Katab Kebahan didorong oleh perubahan sosial yang meliputi aspek politik, ekonomi, pendidikan, dan budaya lokal. Munculnya fenomena otonomi daerah dan pemekaran wilayah sehingga terbentuknya Kabupaten Melawi pada tahun 1994 menjadi salah satu faktor yang paling penting dalam penguatan identitas lokal.--------------------The globalization has been influential to not only those living in urban area but also those living in hinterland such as the Katab Kebahan Dayak of Melawi District in West Kalimantan. The community members, in fact, have actively engaged with the modernization to support their needs in daily life. Moreover, the Pemekaran Wilayah (the making of a new territory for a District) of Kabupaten Melawi has prompted social changes in the region and promoted social interactions among ethnic groups in the society. Politics of identity has shown to grow. In addition, many aspects of social changes including politics, education, economics and local culture have become influential to the growing of ethic awareness. The Katab Kebahan Dayak identity is a confirmation of the growing of ethnic awareness in the region.
THE QUR’ANIC JESUS: ISA AL-MASIH IN THE QUR’AN Ghafur, Waryono Abdul; Prasojo, Zaenuddin Hudi; Bin Haji Masri, Mohammed Sahrin
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14, No 2 (2019)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.349-373

Abstract

The perspective on Isa al-Masih or Jesus has been one point of separation and a source of endless tension between Islam and Christianity. While Western tradition believes that Isa al-Masih is the son of God, Islam ensures that Isa is the son of a human being, a servant of God or a prophet and a messenger of God. This paper is not intended to resolve this debate, but through a thematic study by examining verses that reveal about Isa al-Masih in any verses in the Qur?an, wants to show that despite theological differences in the views of Isa al-Masih between Islam and Christianity cannot be avoided. However the meeting points between Islam and Christianity is very strong and that is in the Qur?an called Kalimatun sawa? which makes both emphasize peace rather than conflict. Isa al-Masih is seen by Christians and Muslims as a respected figure and has a prophetic mision of freeing the weak and oppressed people. Therefore, in Islamic tradition, Isa al-Masih is considered as the apostle of ulul azmi or the liberator Prophet.
Religious Identity in the Use of Social Media Within Pontianak Muslim Community Prasojo, Zaenuddin Hudi; bin Haji Masri, Muhammed Sahrin; Fauzi, Ahmad; Rahmiani, Nur
KARSA: Journal of Social and Islamic Culture Vol 28, No 1 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i1.3284

Abstract

Social media plays a very important role in shaping the identity and trends in todays world. Not only for the young generation, almost all people in every generation have also been “addicted” to social media for their daily need and in other processes through assimilation and integration and building new networks in their communities through online and offline activities. As a result, the emergence of the social media as a medium of communication and information today has many impacts on changes of social structure including the religious identity of its users. This article explores the tendency for the development of religious identity in social media among the Ponianak Muslim community by focusing on the typology of social media users among Pontianaak Muslims and various trends in the religious identity of its users. The work suggests that social media users in the Pontianak Muslim community have three main typologies, namely NetPublisher, NetWorker, and NetAdvocate. And the religious identity tendency of social media users in Pontianak is constructed through religious narratives dominated by conservativism discourses. They are seen through at least three aspects including the tendency of religious affiliation, various religious issues that are often discussed, and responses to trending religious issues in social media by Pontianak Muslim netizens.
DINAMIKA MASYARAKAT LOKAL DI PERBATASAN Prasojo, Zaenuddin Hudi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.252

Abstract

Community members living in borderland areas in Indonesia tended to be clasified as under-developed society in development aspects. Study on the borderland areas is still limited both in quantity and the impact of the study. Nanga Badau located in borderland between West Kalimantan (Indonesia) and Serawak (Malaysia) is one of the under-developed borderland area. This paper revealed the dynamic issues and the existence of local tradition in the context of globalization. It was showed that the original attitude of warn, friendly, and respect visitors express their openess toward global trend but still keep on local style. They are also realized on their position among global community. The open access abroad effected in the development of the interaction, information, and communication patterns among Iban Dayak. Sophisticated devices like mobile phone and television are familiar among Iban dayak in borderland area.***Masyarakat perbatasan yang ada di Indonesia cenderung masuk dalam kelompok masyarakat yang tertinggal dari berbagai aspek pembangunan. Kajian mengenai masyarakat lokal di wilayah-wilayah perbatasan di Indonesia belum terlalu meng­gembirakan baik dari segi jumlah maupun dari segi dampak hasil kajian yang berupa aksi kebijakan pasca kajian. Nanga Badau yang terletak di daerah per­batasan Kalimantan Barat (Indonesia) dan Serawak (Malaysia) merupakan salah satu wilayah perbatasan yang tertinggal. Tulisan ini memoret isu-isu dinamika dan eksistensi tradisi lokal dalam kerangka globalisasi. Tampak bahwa sikap ramah dan menghormati pendatang merupakan salah satu bentuk nyata bahwa mereka sangat terbuka dengan adanya arus global dan lokal. Mereka juga me­miliki kesadaran diri akan posisi mereka sebagai bagian dari penduduk dunia. Adanya ruang interaksi bagi dunia luar, seperti mudahnya akses keluar masuk ke negara lain mengakibatkan pola interaksi, informasi dan komunikasi etnis Iban menjadi berkembang. Hal tersebut dapat dilihat pada aktivitas masyarakat Iban sehari-hari yang telah memanfaatkan dan menggunakan perangkat handphone, televisi dan teknologi modern lainnya.
Jomlo sampai Halal: Refleksi Sosiologis Budaya Generasi Milenial pada Mahasiswa Jomlo di IAIN Pontianak Khairunnisyah, Khairunnisyah; Prasojo, Zaenuddin Hudi
JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2019.3.1.3480

Abstract

The article is based on the fact that ?jomlo? or being single has become a new trend as a sociological pheno­menon and the product of the practice of hijrah within the life of Muslim youth, especially Indonesian Muslim students. The concept of dating for those who practice the "men-jomlo" is very important in this work today. They, in fact, have unintentionally started to create a new culture of being njomlo although they are not being involved in a community designed for those practicing njomlo. This work attempts to provide analytical discussions on the concept of dating according to the students who practice the njomlo, what they mean by jomlo to halal, and their motivation to practice the njomlo. With the support of qualitative data, the work provides important findings on the practice of njomlo by the students of IAIN Pontianak. First, generally, the students agree that dating tends to lead to negative than positive attitudes so that they decide to choose being single or njomlo until they get married for halal relationship. Second, they believe that Islam does not have a concept of dating as understood by the youth today in the modern world and there is no Islamic dating. Third, religious conciseness has become the main element to motivate them so that they tend to rather choose to practice njomlo until they find their halal wife as they say ?jomlo sampai halal."
Religious Identity in the Use of Social Media Within Pontianak Muslim Community Zaenuddin Hudi Prasojo; Muhammed Sahrin bin Haji Masri; Ahmad Fauzi; Nur Rahmiani
Karsa: Journal of Social and Islamic Culture Vol. 28 No. 1 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i1.3284

Abstract

Social media plays a very important role in shaping the identity and trends in todays world. Not only for the young generation, almost all people in every generation have also been “addicted” to social media for their daily need and in other processes through assimilation and integration and building new networks in their communities through online and offline activities. As a result, the emergence of the social media as a medium of communication and information today has many impacts on changes of social structure including the religious identity of its users. This article explores the tendency for the development of religious identity in social media among the Ponianak Muslim community by focusing on the typology of social media users among Pontianaak Muslims and various trends in the religious identity of its users. The work suggests that social media users in the Pontianak Muslim community have three main typologies, namely NetPublisher, NetWorker, and NetAdvocate. And the religious identity tendency of social media users in Pontianak is constructed through religious narratives dominated by conservativism discourses. They are seen through at least three aspects including the tendency of religious affiliation, various religious issues that are often discussed, and responses to trending religious issues in social media by Pontianak Muslim netizens.
MUSLIM BUSINESSMEN AND CHINESE ECONOMICS IN SINGKAWANG Fachrurazi, Fachrurazi; Atmaja, Dwi Surya; Prasojo, Zaenuddin Hudi
Shirkah: Journal of Economics and Business Vol 4, No 2 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.856 KB) | DOI: 10.22515/shirkah.v4i2.270

Abstract

Instead of being known as the ?City of Tasbih?, nowadays Singkawang is either known as the ?City of Amoy (Chinese girls)? or the ?City of Thousand ChineseTemples?. Cap Go Meh annually International Festival is another evidence of Chinese image making towards the city.  This indicates a sort of Chinese domination that must be studied, economically, politically, and socially. Furthermore, the research aims to explore the dynamics of Chinese Counterpart especially the Muslim Business elites' challenge such as ironic the ongoing dominating development. To explore the dynamics, in-depth interviews were held. Key figures among Muslim businessmen, Chinese elites, government officials, even laypeople were questioned in order to obtain a clear description and balanced analysis of possible biases and perspectives of the interviewees. Quantitative data are analyzed and discussed.  In short, the research?s findings are: The desire of an Islamic Singkawang is still intact, driven mainly by Muslim businessmen, in order to defend the existence and of Muslim in face of their powerlessness amidst the domination of Chinese elites.Keywords: Muslim; businessmen, Chinese, economics, domination, Singkawang
DISLOKASI IDENTITAS AGAMA DAN BUDAYA PERKOTAAN: PERKEMBANGAN KAMPUNG WISATA DI KOTA YOGYAKARTA Prasojo, Zaenuddin Hudi; Arifin, Muhammad; Abdullah, Irwan
JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2020.4.1.5545

Abstract

Since the early 20th century, villages in the city of Yogyakarta has started to become villages of tourism following the government promoting tourism in the region. Originally carrying local and cultural identities, those villages appear to be touristic, accommodating the needs of the visitors. This work attempts to explore how this social phenomenon happening to two urban villages within the city namely Kampung Kauman and Kampung Prawirotaman. It focuses on explaining how the villagers actively play their roles in the neighborhood in social and cultural processes within the new environment and physical space.  The appropriate data found in the field is analyzed accordingly to the research questions by employing a qualitative approach.  The work suggests that cultural identity has changed in these two urban villages as a result of the influence of external values promoting the redefinition and redesign of public and social space. Besides, it also finds that delegitimization of the identity of Kampung and communality dislocation has occurred due to tourism purposes. The new formulation of the Kampung does not only reflect the emergence of new ideology and tradition but also stimulate resistance, conflict, and negotiation. This study recommends the importance of mentoring programs from the strategic stakeholders for better space and cultural transformation leading to the prevention of the damage of local wisdom basis within urban communities.
NILAI KEBERSAMAAN PADA TRADISI BELALLE’ DIASPORA MELAYU SAMBAS Prasojo, Zaenuddin Hudi; Lia, Marliah
DIALEKTIKA Vol 13, No 1 (2020): DIALEKTIKA : Jurnal Pemikiran Islam dan Ilmu Sosial
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/dj.v13i1.1395

Abstract

Masyarakat Melayu dikenal mempunyai berbagai macam tradisi yang dilakukan dalam kehidupan sehari-hari, termasuk Melayu Sambas. Salah satu warisan tersebut adalah tradisi belalle’. Tulisan ini membahas tentang tradisi belalle’ tersebut yang merupakan wujud rasa kebersamaan dan kekeluargaan antar sesama masyarakat Melayu Sambas walaupun menjadi diaspora di wilayah Kubu Raya. Tradisi ini dilaksanakan secara rutin setiap musim sawah berlangsung setiap tahunnya. Semakin baik seseorang mengenal orang lain, semikin baik pula hubungan emosional mereka dan akan semakin baik dan berpengaruh pula kepada rasa persatuan dan kesatuan. Tradisi Belalle’ tetap dilakukan oleh masyarakat Melayu di Desa Sungai Rengas karena mereka sadar bahwa hidup ini memerlukan bantuan orang lain. Dalam tradisi Belalle’ tidak hanya masyarakat Melayu yang melakukannya, akan tetapi etnis Madura pun ikut melakukan tradisi tersebut. Mereka bersama-sama dalam menjalankan tradisi tersebut tanpa memandang latar belakang etnis dari mereka. Dijelaskan juga dalam tulisan ini bahwa nilai kebersamaa yang ada dalam tradisi belalle’ adalah bersumber dari ajaran Islam. Selanjutnya dijelaskan pula nilai-nilai Islam yang terkandung dalam tradisi Belalle’ yang terkait dengan nilai kebersamaan yang dilakukan oleh masyarakat Melayu di Desa Sungai Rengas. Selain itu, tulisan ini juga menjelaskan tentang keistimewaan yang terdapat dalam tradisi belalle’ sehingga masyarakat Melayu masih menjalankan warisan nenek moyang mereka yang ada sejak ratusan tahun lalu