Muhammad Aziz
Sekolah Tinggi Agama Islam Al Hikmah Tuban

Published : 4 Documents Claim Missing Document
Claim Missing Document

Found 4 Documents

Peran Badan Wakaf Indonesia (BWI) Dalam Mengembangkan Prospek Wakaf Uang Di Indonesia Muhammad Aziz
JES (Jurnal Ekonomi Syariah) Vol 2, No 1 (2017): Maret
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (177.4 KB) | DOI: 10.30736/jesa.v2i1.14


Since established in 2007, Indonesian waqf Board (BWI) which is based upon the mandate of Law No. 41 of 2004 on waqf has had a significant role in the dynamics of waqf management in Indonesia. However, a significant role still has not been completed. The problems of waqf in Indonesia still exist, especially with regard to waqf money (cash waqf). The study is to answer question; how is the role of Indonesian Waqf Board and any effort which should be done, so that the potential of existing cash waqf in Indonesia can grow and develop. From this research, it can be concluded that the role of Indonesian Waqf Board in developing prospects in Indonesia is less maximal. Waqf money can not be mapped on the following things; First, professional nazhir coaching, particularly against individuals or legal entities who are given authority and responsibility as nazhir of money waqf. To improve the quality of human nazhir resources, it can be needed policies that are tentative, or even a steady, so that taste and look for nazhir usefulness. Second, involving strategic business partners engaged in financial services (especially sharia-based), such as banks, cooperatives, Baitul Maal wal Tamwil (BMT) and the like, in the process of promotion and dissemination of money waqf that is being developed by BWI.  All that prospects and public confidence in the waqf money at BWI can flourish. Keywords: Cash Waqf, BWI, Nazhir, Law of the RI Number 41 of 2004 on Waqf
Akademika Vol 11, No 01 (2017): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v11i01.154


The judicial institution in a country is very strategic and decisive one for being used to resolve all public disputes and punish those who violate the law in accordance with the emering rules. This judicial institution is needed in an effort to answer and solve all social problems along with the development and the dynamics in the community. A judge is an authority aimed at resolving the various conflicts and creating justice for the community, and judges are leading actors in solving the problems. Therefore judges in acting and taking decisions must be based on so-called ijtihad. The phenomenon of women's involvement as judges in administering judicial power in the Religious Courts has undergone several phases of change. This condition is strongly influenced by the striking discrepancy of fiqh viewpoints about the religious (syar'i) legality  in looking at women in the public sphere, especially in the judiciary. One of the reasons of Muslim scholars in questioning the female judges is due to their duties and responsibilities. On this stand, the Muslim scholars, thingkers and mujtahid have their own points of view that are different from one another. This refusal does not mean ignoring the judicial institution, but rather they consider it fardhu kifayah. Therefore, what is to be revealed in this study is the Islamic law and Indonesian positive law perspectives about female judges. This study concludes that the study of female judges in the perspectives of Islamic law is polarized on several permitting and prohibiting poles and the ones permitting women to serve as judges are only in their involvement in civil cases not in criminal ones. While based on the perspective of Indonesian positive law the female judges are a must in the legal treasures in Indonesia.
Adopsi Hukum Islam dalam Sistem Hukum Nasional (Kajian dalam UU RI No. 23 Tahun 2011 tentang Pengelolaan Zakat) Muhammad Aziz
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (594.807 KB) | DOI: 10.36835/ancoms.v0iSeri 1.20


Islamic law in Indonesia can be accepted into national law, because the formal judicial and normative, has become law lives in Indonesian society. However, when the Islamic law legislated into national law, many assume the principles of Islamic law or adopted reception is not great meinstrem in fiqh tradition, so create ripples resistance in applications in society, and even controversy. Based on this, the study would like to know the extent to which Islamic law on zakat adopted in Law No. 23 In 2011? Furthermore, this paper aims to reveal any of the Islamic law about this charity was adopted in Law No. 23 of 2011 concerning the management of zakat.This study concluded; that matter Law 23 of 2011 on the management of zakat which has become a national law was adopted from the main points of Islamic law in the field of management of zakat jurisprudence (fiqh al-zakâh), which includes several aspects: first, understanding aspects of zakat, infaq and Sadaqah; second, the distribution aspects of zakat (alms category); Third, the object aspect of zakat (mâl); The fourth aspect of the involvement of State/Government in the management of zakat (as âmilin); fifth, zakat management aspects of individual/private (non-government); and sixth, ‘âmil rights aspects.Keywords: Fiqh
Dimensi Rasional Dalam Pemikiran Muhammad Abduh 1849 – 1905 (Studi Bidang Pendidikan, Politik Dan Sosial-Keagamaan) M Fadholi; Muhammad Aziz; Hery Purwanto
Al Hikmah: Jurnal Studi Keislaman Vol. 9 No. 2 (2019): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.219 KB) | DOI: 10.36835/hjsk.v9i2.3453


Abstract, The dynamics of social reality, always gives rise to tensions which in the end not only creates challenges for Muslims (who care about the position of Islam vis-à-vis) in their social cultural reality, but also can create intellectual and social conflicts between Muslims whole. The progress of modern science and technology entered the Islamic world, which in Islamic history was seen as the beginning of the modern period. In this context, Islamic renewal has a logical consequence on critically reviewing and examining the existing Islamic understanding, both in the fields of culture and aqeedah, including Islamic education. Therefore, the idea of the Islamic thought reconstruction program also has its roots in the idea of the modernism of thought and Islamic institutions as a whole. In other words, the reconstruction of Islamic thought cannot be separated from the rise of Islamic modernism's ideas and programs. The presence of muhammad abduh in his thoughts is inseparable from the socio-historical that surrounds him. This paper is focused on discussing several things: 1) the history of the life of Muhammad Abduh, 2) the geology and style of his thought, 3) Muhammad Abduh's ideas of thought 4) The influence of Muhammad Abdu's thoughts in renewal.Keyword: Muhammad abduh, Islamic thought, classical-modern