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INOVASI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM MELALUI MODEL CONTEXTUAL TEACHING AND LEARNING DALAM MENINGKATKAN TARAF BERPIKIR PESERTA DIDIK Tatang Hidayat; Syahidin Syahidin
Jurnal Pendidikan Agama Islam Vol 16 No 2 (2019): Jurnal Pendidikan Agama Islam
Publisher : Department of Islamic Education, The State Islamic University Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.664 KB) | DOI: 10.14421/jpai.2019.162-01

Abstract

The purpose of this discussion is to describe learning innovations in Islamic Religious Education through the Contextual Teaching and Learning model to improve students' level of thinking. This discussion employs a qualitative approach and literature study method. Based on the results of the discussion, the Contextual Teaching and Learning model is a learning model which have students get involved in relating the material learned to the real life context. The Contextual Teaching and Learning model accommodates the involvement of students physically and mentally. Accordingly, the students are facilitated in developing their own knowledge which already exists in the structure of their intellective faith (aqliyah), and given the opportunity to solve problems together in scientific activities. Therefore, the Contextual Teaching and Learning model can be used as an alternative model for the process of internalizing Islamic values in learning Islamic Religious Education.
Filsafat Metode Mengajar Omar Mohammad Al-Toumy Al-Syaibany dan Implikasinya Dalam Pembelajaran Pendidikan Agama Islam di Sekolah Dasar Tatang Hidayat; Syahidin; Ahmad Syamsu Rizal
JURNAL PENDIDIKAN DASAR NUSANTARA Vol 6 No 2 (2021): Jurnal Pendidikan Dasar Nusantara
Publisher : Universitas Nusantara PGRI Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29407/jpdn.v6i2.14002

Abstract

Fenomena dunia pendidikan yang sudah memasuki era revolusi industri 4.0 menuntut guru untuk meningkatkan 4 kompetensi yang harus dimiliki, yaitu kompetensi kepribadian, kompetensi profesional, kompetensi pedagogik dan kompetensi sosial. Namun temuan di lapangan masih banyak guru yang belum menguasai kompetensi pedagogik, terutama guru Pendidikan Agama Islam yang masih kekurangan metode mengajar berlandaskan filsafat pendidikan Islam. Tujuan penelitian ini untuk mendeskripsikan filsafat metode mengajar Omar Mohammad al-Toumy al-Syaibany dan implikasinya dalam pembelajaran Pendidikan Agama Islam di Sekolah Dasar. Penelitian ini menggunakan pendekatan kualitatif dan metode studi literatur. Teknik pengambilan data dengan mengumpulkan dari dua acuan sumber data yakni data primer sebagai data utama yang dicari dan data sekunder sebagai data pendukung. Teknik analisis data dengan interpretasi data. Berdasarkan hasil penelitian, filsafat metode mengajar dalam pendidikan Islam menurut al-Syaibany terdiri dari konsep metode mengajar dan pentingnya dalam pendidikan Islam, jenis-jenis metode mengajar dalam pendidikan Islam, metode mengajar umum yang terpenting dalam pendidikan Islam, ciri-ciri dan tujuan umum metode mengajar dalam pendidikan Islam, asas-asas umum metode mengajar dalam pendidikan Islam dan prinsip-prinsip umum yang menjadi dasar metode mengajar dalam pendidikan Islam. Filsafat metode mengajar dalam pendidikan Islam menurut al-Syaibani bisa dijadikan alternatif solusi untuk mengisi kekurangan metode pembelajaran Pendidikan Agama Islam, karena memiliki landasan filosofis yang kuat Implikasinya, filsafat metode mengajar dalam pendidikan Islam menurut al-Syaibany ini mesti dipelajari, dipahami, dihayati, dikembangkan dan diimplementasikan dalam pembelajaran Pendidikan Agama Islam. Salah satunya melalui lembaga pendidikan formal jenjang sekolah dasar yang memiliki peran sangat sentral dalam membina akhlak peserta didik.
Prinsip Dasar Falsafah Akhlak Omar Mohammad Al-Toumy Al-Syaibany dan Implikasinya dalam Pendidikan di Indonesia Tatang Hidayat; Syahidin Syahidin; Ahmad Syamsu Rizal
Islamic Research Vol 2 No 1 (2019): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.042 KB) | DOI: 10.47076/jkpis.v2i1.13

Abstract

Tulisan ini bertujuan membahas prinsip-prinsip dasar falsafah akhlak Omar Mohammad Al-Toumy Al-Syaibany dan implikasinya dalam pendidikan di Indonesia. Pendekatan pembahasan menggunakan metode kualitatif dan studi literatur. Berdasarkan hasil pembahasan, prinsip dasar akhlak Omar Mohammad Al-Toumy Al-Syaibany terdiri dari 6 prinsip. Pertama, percaya pentingnya akhlak dalam hidup. Kedua, percaya bahwa akhlak itu sikap yang mendalam dalam jiwa. Ketiga, percaya bahwa akhlak ialah mencapai kebahagiaan dunia dan akhirat bagi individu dan masyarakat. Keempat, percaya tujuan akhlak ialah mencapai kebahagiaan dunia dan akhirat bagi individu dan masyarakat. Kelima, percaya akhlak itu sesuai dengan fitrah manusia. Keenam, percaya teori akhlak tidak sempurna kecuali ditentukan sebagian konsep-konsep asas seperti akhlak hati nurani, paksaan akhlak, hukum akhlak, tanggung jawab akhlak, dan ganjaran akhlak. Implikasinya, pendidikan akhlak sangat penting untuk dijadikan instrumen pokok dalam menentukan kebijakan pada semua jenjang pendidikan di berbagai institusi pendidikan. This paper aims to discuss the basic principles of akhlaq philosophy of Omar Mohammad Al-Toumy Al-Syaibany and its implications in education in Indonesia. The discussion approach uses qualitative methods and literature studies. Based on the results of the discussion, Omar Mohammad Al-Toumy Al-Syaibany’s basic prinsiples of akhlaq consist of 6 principles. First, believe in the importance of akhlaq in life. Second, believe that akhlaq is a deep attitude in the soul. Third, believe that akhlaq are to achieve world and the hereafter happiness for individuals and society. Fourth, believe the goal of akhlaq is to achieve happiness of the world and the hereafter for individuals and society. Fifth, believe akhlaq is accordance with human nature. Sixth, believe akhlaq theory is imperfect unless it is determined in part by basic concepts such as akhlaq conscience, akhlaq coercion, akhlaq law, akhlaq responsibility, and akhlaq rewards. The implication is that akhlaq education is very important to be used as the main instrument in determining policy at all levels of education in various educational institutions.
Analisis Pembelajaran Pendidikan Agama Islam pada Program Akselerasi Ika Parlina; Syahidin Syahidin; Munawar Rahmat
Islamic Research Vol 2 No 2 (2019): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (278.945 KB) | DOI: 10.47076/jkpis.v2i2.32

Abstract

Penelitian ini bertujuan untuk menganalisis pelaksanaan pembelajaran pendidikan agama Islam di sebuah sekolah yang memiliki program akselerasi. Dalam proses pembelajaran terdapat tiga aspek penting yaitu perencanaan pembelajaran, pelaksanaan pembelajaran, dan evaluasi pembelajaran. Metode yang digunakan dalam penelitian ini adalah metode deskriptif melalui pendekatan kualitatif. Teknik pengumpulan data melalui pengamatan langsung, wawancara, studi dokumentasi, dan triagulasi. Teknik analisis data dengan cara reduksi data, paparan data, penarikan kesimpulan dan verifikasi. Berdasarkan hasil pembahasan pembelajaran pendidikan agama Islam di SD Ar-Rafi Baleendah perencanaan pembelajaran secara teksis sama seperti pada sekolah SD reguler pada umumnya. Sementara pelaksanaan pembelajaran dilaksanakan dengan cara lebih menekankan pada materi esensial dan materi non-esensial. Sedangkan untuk evaluasi pembelajaran terdapat perbedaan waktu untuk menyelesaikan pendidikan bagi anak berbakat ini lebih cepat dibandingkan anak reguler pada umumnya, yakni lima tahun sebagaimana yang diprogramkan. Implikasinya, guru pendidikan agama Islam harus mampu mengkombinasikan antara perencanaan, pelaksanaan, serta evaluasi pembelajaran yang dapat mengembangkan potensi siswa berbakat menuju manusia yang mulia. Bukan hanya dengan penguasaan kognitif saja, akan tetapi perlu adanya afeksi serta psikomotroik secara optimal. This study aims to analyze the implementation of Islamic religious education learning in a school that has an accelerated program. In the learning process there are three important aspects namely learning planning, learning implementation, and learning evaluation. The method used in this research is descriptive method through a qualitative approach. Data collection techniques through direct observation, interviews, study documentation, and triagulation. Data analysis techniques by data reduction, data exposure, drawing conclusions and verification. Based on the results of the discussion of Islamic religious education learning in Ar-Rafi Baleendah Elementary School the planning of learning is textually the same as in regular elementary schools in general. While the implementation of learning is carried out by way of more emphasis on essential and non-essential material. While for the evaluation of learning there is a difference in time to complete education for gifted children is faster than regular children in general, which is five years as programmed. The implication, Islamic religious education teachers must be able to combine in terms of planning, implementation, and evaluation of learning that can develop the potential of gifted students towards noble human beings. Not only with cognitive mastery, but also the need for affection and psychomotor optimally.
Muhammad Abduh’s Concept about The Implementation of 20th Century Islamic Education Annida Fitriana; Syahidin Syahidin
Islamic Research Vol 4 No 2 (2021): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (261.109 KB) | DOI: 10.47076/jkpis.v4i2.76

Abstract

Muhammad Abduh was a leading Islamic reformer in the 20th century. Through his ideas, Muhammad Abduh was able to reconstruct exciting Islamic understanding, both in terms of culture and aqidah, including Islamic education. The reconstruction of Islamic Education cannot be done with the awakening of the ideas and programs of Islamic modernism because it becomes the basic framework behind Islamic modernism as a whole, both modernism in thought and Islamic institutions, which are a prerequisite for the awakening of the Muslims in modern times. Therefore, Islamic thought and institutions, including education, must be modernized or reconstructed following the modernity framework; maintain Islamic institutional thinking; with Muhammad Abduh, who initiated modern education. Abduh's thoughts had a profound influence on the lives of Muslims, both in the country where he was born in Egypt, as well as in other Arab worlds, even to the Muslim world outside the Arab world such as Indonesia. The birth of reform movements, such as Muhammadiyah, Al-Irsyad, and Persatuan Islam (PERSIS), cannot be separated from the influence of Muhammad Abduh's thoughts on modernism and have become many references for western thinkers.
The Ibn Sina Perspective on Education Concept Minten Apriani; Syahidin Syahidin
Islamic Research Vol 4 No 2 (2021): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.157 KB) | DOI: 10.47076/jkpis.v4i2.78

Abstract

In essence, education wants students besides they have extensive knowledge, they also have noble morals and have skills based on their interests. Of the many figures of Islamic education, this study will focus more on Ibn Sina’s thoughts on education. This study aims to identify education from Ibn Sina’s perspective, especially concerning ideal teachers. The research also is expected to give an alternative solution to all kinds of problems in the education world. This research uses a qualitative approach with a library research method. The data collection technique in this research is based on the information contained in literature sources, both in books and journals relevant to the research theme. The journals used in this study amounted to twenty-one journals from 2014 to 2020. At the same time, the books used in this study amounted to two books spanning 2015 to 2017. The research results indicate that Ibn Sina’s thoughts on the concept of education emphasize the achievement of a perfect human. According to Ibn Sina, there are four main points of educational thought, including educational goals, curriculum concepts, learning methods, and educator concepts. These concepts are still very relevant to current education. Based on this, according to Ibn Sina, the concept of education should be emulated and developed by education practitioners in modern times, especially in the development of Islamic education in Indonesia.
Islam and Women’s Involvement in Education (Abu Syuqqah Thought Study in Taḥrīr al-Mar’ah Fī ‘Aṣr al-Risālah) Juhri Jaelani; Syahidin Syahidin; Elan Sumarna
Islamic Research Vol 4 No 2 (2021): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.507 KB) | DOI: 10.47076/jkpis.v4i2.93

Abstract

Islam has a view to put things in everything in a balanced position (tawazun). Islam also places men and women as human beings with the same position. However, there are still many who differentiate the position of men and women as creatures of God. One of these differences can be seen from the minimal contribution of a woman or Muslim woman in the field of education. In fact, education is very important because women are the future mothers of their children. After all, education starts from within the family and that is where the role of women as mothers is very significant. This study aims to reveal Abu Syuqqah's thoughts on Islamic acknowledgment of women's involvement in the field of education, which he produced through an effort to reinterpret religious authoritative texts related to women's activities during the prophetic period. This research is also expected to provide understanding and motivation about the balance of roles and contributions of men and women. This study uses a qualitative approach with library research methods. The data collection technique in this study was based on the main source of the book by Abu Syuqqah entitled Taḥrīr al-Mar'ah Fī 'Aṣr al-Risālah, supported by religious authoritative books and scientific journals relevant to the research theme. The results of the study indicate that the call of Islam regarding the obligation to seek knowledge to its adherents is universal, so that there is no legal distinction for both Muslims and Muslim women. Islam also holds that women have the right to get proper education and good teaching as Muslims get. Based on this, according to Abu Syuqqah, the status of women is not an obstacle for Muslim women to have a high spirit in seeking and developing knowledge. The form of women's involvement in education can be in the form of women as students who receive knowledge, or as female teachers who convey knowledge.
Prinsip Dasar Falsafah Akhlak Omar Mohammad Al-Toumy Al-Syaibany dan Implikasinya dalam Pendidikan di Indonesia Tatang Hidayat; Syahidin Syahidin; Ahmad Syamsu Rizal
Islamic Research Vol 2 No 1 (2019): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.042 KB) | DOI: 10.47076/jkpis.v2i1.13

Abstract

Tulisan ini bertujuan membahas prinsip-prinsip dasar falsafah akhlak Omar Mohammad Al-Toumy Al-Syaibany dan implikasinya dalam pendidikan di Indonesia. Pendekatan pembahasan menggunakan metode kualitatif dan studi literatur. Berdasarkan hasil pembahasan, prinsip dasar akhlak Omar Mohammad Al-Toumy Al-Syaibany terdiri dari 6 prinsip. Pertama, percaya pentingnya akhlak dalam hidup. Kedua, percaya bahwa akhlak itu sikap yang mendalam dalam jiwa. Ketiga, percaya bahwa akhlak ialah mencapai kebahagiaan dunia dan akhirat bagi individu dan masyarakat. Keempat, percaya tujuan akhlak ialah mencapai kebahagiaan dunia dan akhirat bagi individu dan masyarakat. Kelima, percaya akhlak itu sesuai dengan fitrah manusia. Keenam, percaya teori akhlak tidak sempurna kecuali ditentukan sebagian konsep-konsep asas seperti akhlak hati nurani, paksaan akhlak, hukum akhlak, tanggung jawab akhlak, dan ganjaran akhlak. Implikasinya, pendidikan akhlak sangat penting untuk dijadikan instrumen pokok dalam menentukan kebijakan pada semua jenjang pendidikan di berbagai institusi pendidikan. This paper aims to discuss the basic principles of akhlaq philosophy of Omar Mohammad Al-Toumy Al-Syaibany and its implications in education in Indonesia. The discussion approach uses qualitative methods and literature studies. Based on the results of the discussion, Omar Mohammad Al-Toumy Al-Syaibany’s basic prinsiples of akhlaq consist of 6 principles. First, believe in the importance of akhlaq in life. Second, believe that akhlaq is a deep attitude in the soul. Third, believe that akhlaq are to achieve world and the hereafter happiness for individuals and society. Fourth, believe the goal of akhlaq is to achieve happiness of the world and the hereafter for individuals and society. Fifth, believe akhlaq is accordance with human nature. Sixth, believe akhlaq theory is imperfect unless it is determined in part by basic concepts such as akhlaq conscience, akhlaq coercion, akhlaq law, akhlaq responsibility, and akhlaq rewards. The implication is that akhlaq education is very important to be used as the main instrument in determining policy at all levels of education in various educational institutions.
Analisis Pembelajaran Pendidikan Agama Islam pada Program Akselerasi Ika Parlina; Syahidin Syahidin; Munawar Rahmat
Islamic Research Vol 2 No 2 (2019): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (278.945 KB) | DOI: 10.47076/jkpis.v2i2.32

Abstract

Penelitian ini bertujuan untuk menganalisis pelaksanaan pembelajaran pendidikan agama Islam di sebuah sekolah yang memiliki program akselerasi. Dalam proses pembelajaran terdapat tiga aspek penting yaitu perencanaan pembelajaran, pelaksanaan pembelajaran, dan evaluasi pembelajaran. Metode yang digunakan dalam penelitian ini adalah metode deskriptif melalui pendekatan kualitatif. Teknik pengumpulan data melalui pengamatan langsung, wawancara, studi dokumentasi, dan triagulasi. Teknik analisis data dengan cara reduksi data, paparan data, penarikan kesimpulan dan verifikasi. Berdasarkan hasil pembahasan pembelajaran pendidikan agama Islam di SD Ar-Rafi Baleendah perencanaan pembelajaran secara teksis sama seperti pada sekolah SD reguler pada umumnya. Sementara pelaksanaan pembelajaran dilaksanakan dengan cara lebih menekankan pada materi esensial dan materi non-esensial. Sedangkan untuk evaluasi pembelajaran terdapat perbedaan waktu untuk menyelesaikan pendidikan bagi anak berbakat ini lebih cepat dibandingkan anak reguler pada umumnya, yakni lima tahun sebagaimana yang diprogramkan. Implikasinya, guru pendidikan agama Islam harus mampu mengkombinasikan antara perencanaan, pelaksanaan, serta evaluasi pembelajaran yang dapat mengembangkan potensi siswa berbakat menuju manusia yang mulia. Bukan hanya dengan penguasaan kognitif saja, akan tetapi perlu adanya afeksi serta psikomotroik secara optimal. This study aims to analyze the implementation of Islamic religious education learning in a school that has an accelerated program. In the learning process there are three important aspects namely learning planning, learning implementation, and learning evaluation. The method used in this research is descriptive method through a qualitative approach. Data collection techniques through direct observation, interviews, study documentation, and triagulation. Data analysis techniques by data reduction, data exposure, drawing conclusions and verification. Based on the results of the discussion of Islamic religious education learning in Ar-Rafi Baleendah Elementary School the planning of learning is textually the same as in regular elementary schools in general. While the implementation of learning is carried out by way of more emphasis on essential and non-essential material. While for the evaluation of learning there is a difference in time to complete education for gifted children is faster than regular children in general, which is five years as programmed. The implication, Islamic religious education teachers must be able to combine in terms of planning, implementation, and evaluation of learning that can develop the potential of gifted students towards noble human beings. Not only with cognitive mastery, but also the need for affection and psychomotor optimally.
Muhammad Abduh’s Concept about The Implementation of 20th Century Islamic Education Annida Fitriana; Syahidin Syahidin
Islamic Research Vol 4 No 2 (2021): Jurnal Kajian Peradaban Islam
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v4i2.76

Abstract

Muhammad Abduh was a leading Islamic reformer in the 20th century. Through his ideas, Muhammad Abduh was able to reconstruct exciting Islamic understanding, both in terms of culture and aqidah, including Islamic education. The reconstruction of Islamic Education cannot be done with the awakening of the ideas and programs of Islamic modernism because it becomes the basic framework behind Islamic modernism as a whole, both modernism in thought and Islamic institutions, which are a prerequisite for the awakening of the Muslims in modern times. Therefore, Islamic thought and institutions, including education, must be modernized or reconstructed following the modernity framework; maintain Islamic institutional thinking; with Muhammad Abduh, who initiated modern education. Abduh's thoughts had a profound influence on the lives of Muslims, both in the country where he was born in Egypt, as well as in other Arab worlds, even to the Muslim world outside the Arab world such as Indonesia. The birth of reform movements, such as Muhammadiyah, Al-Irsyad, and Persatuan Islam (PERSIS), cannot be separated from the influence of Muhammad Abduh's thoughts on modernism and have become many references for western thinkers.