Raymundus I Made Sudhiarsa
Sekolah Tinggi Filsafat Teologi Widya Sasana

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Doing Theology And Our Theological Education: An Indonesian Perspective Raymundus I Made Sudhiarsa
International Journal of Indonesian Philosophy & Theology Vol 1, No 2 (2020): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v1i2.10

Abstract

The article argues that the doing theology in multi-cultural and multi-religious society expects a close collaboration of multi-disciplines. Such interdisciplinary approach makes theology possible to look at the problems of the people in a comprehensive way. The church in Indonesia has been struggling quite a lot in this theological endeavour. The International Joint Conference held in Yogyakarta, Indonesia (March 2019), was an important event of this kind. And responding the discussions at the conference, this article attempts to deal with the importance of doing theology in context and its impacts on theological educations in the country. The article then suggests everyone to revisit our traditional theological programmes and to make necessary revisions needed in responding the contemporary world. In this way the church could claim the relevance of its existence and its public theology for the goodness of the country and the betterment of the society at large.
Pemaknaan Baru Konektivitas dalam Gereja sebagai Tubuh Mistik Kristus melalui Misa Live Streaming Thomas Onggo Sumaryanto; Raymundus I Made Sudhiarsa; Robert Pius Manik; Sermada Kelen Donatus; Febri Putra Dewa
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.439

Abstract

Artikel ini merupakan penelitian untuk merefleksikan fenomena misa live streaming yang terjadi di masa pandemi Covid-19. Fenomena ini bisa menjadi bahan untuk merefleksikan eklesiologi digital yaitu bagaimana model Tubuh Mistik Kristus hidup di dalam cyberspace. Metode yang digunakan adalah kualitatif dengan pendekatan interpretif-hermeneutis. Peneliti membatasi variabel penelitian ini yaitu Paroki Katedral St. Perawan Maria Gunung Karmel Malang. Pengambilan data akan dilakukan dengan kuesioner, wawancara, dan dokumen-dokumen penting. Tujuan penelitian adalah bagaimana merefleksikan model Gereja sebagai Tubuh Mistik Kristus dalam konteks cyberspace dan pandemi. Hasil penelitian menunjukkan kehidupan paroki Ijen mau tidak mau harus berada dan hidup di dalam jaringan internet. Fenomena ini menghantar Gereja untuk melihat pemaknaan baru konektivitas dalam relasi interpersonal antara Kristus Kepala Tubuh dan anggota-anggota Tubuh-Nya. Konektivitas yang ditekankan yaitu ikatan mistik dalam Kristus Yesus. Ikatan ini berusaha dikuatkan dengan koneksi internet. Dalam dunia digital, kunci relasi interpersonal adalah koneksi. Paroki berusaha menjangkau ikatan spiritual dengan setiap keluarga melalui misa live streaming dan setiap keluarga selalu berusaha untuk terkoneksi dengan parokinya. Penelitian eklesiologi digital ini hanya ingin membuktikan bahwa banyak cara dan jalan untuk tetap menjadi Tubuh Mistik Kristus. Gereja tetap dapat mempertahankan identitasnya di tengah situasi apa pun.
Nilai Moral Kristiani dalam Ukiran Figuratif Sa’o Ngaza pada Masyarakat Ngada Nusa Tenggara Timur Paskalis Lina; Raymundus I Made Sudhiarsa
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 1 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (424.142 KB) | DOI: 10.18784/smart.v8i1.1517

Abstract

This article focuses on extracting one of the local wisdom, namely, figurative carvings on the traditional house (sa’o ngaza) of the Ngada community, East Nusa Tenggara, and reviewing it from the perspective of Christian moral theology. The method used is a qualitative one, employing especially a phenomenological approach and a narrative approach. The data are obtained from direct interviews with key informants who understand the figurative carvings on traditional houses and come from several villages in the Ngada Flores Regency, East Nusa Tenggara. The results show that the figurative carvings contain moral values, such as discipline, hard work, responsible leadership and integrity, loyalty, and sacrifice. These values can be called local wisdom and can be used as a reference for knowledge and understanding for developing moral character to overcome the leadership and social crises that still plague Indonesian society today.
Konsep Penebusan Kosmik Dalam Mitologi Tradisi Pante pada Masyarakat Manggarai Indonesia Sefrianus Juhani; Raymundus I Made Sudhiarsa; Alexander Jebadu; Bernadus Raho; Jόzef Trzebuniak
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 12 No. 1 (2023): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v12i1.669

Abstract

This study aims to explore the cosmic redemption concepts in the mythology of the pante tradition in Manggarai community. Pante tradition was an attempt to promote an attitude of respect for non-human creations so that nature would return to its harmonious state. The data was obtained through interviews with several key informants who were very close to these myths, including some palm tappers from several villages in Manggarai. From interviews and collected documents, several myths were found in the pante tradition. In Manggarai mythology, it is believed that there is inseparable relationship between humans, non-human creations, and the Supreme Being. Each creation has a contribution to the survival of the others and has eschatological future. The Manggarai people also believe that there is a place for the eternal life called pa'ang be le. This finding contributes to the development of ecological theology in the Indonesian Catholic Church and the universal Church. In addition, the awareness of the ultimate future for all creation strengthens the commitment of the Christians to preserve the environment.