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Jarman Arroisi
Universitas Darussalam Gontor, Ponorogo
Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Sakral dan Profan dalam Perkembangan Ideologi Politik Agama Jarman Arroisi
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.977

Abstract

Mostly, a research about nation ideology is related to a religion. Some people wish the religion becomes foundation for their nation, but others expect the opposite. The first type is optimistic that the religion will be able to help the nation to create a life with justice, prosperity, honesty, respect, unity in diversity, morality, and other sacred values. Therefore, there is no bargaining for integrity between religion and politics. They think religion and politics must be integrated with no exception, including the religion and the politics in Indonesia. The founders of Indonesia had said that the nation has to pay most attention to Moslem people’s privileges as the majority of Indonesian people. Meanwhile, according to the second type, Islam doesn’t have to play its role formally for the nation. It is enough for the religion to affect people’s mindset and their action. By using critical-analysis method, this paper tries to observe how the real process of political thought history including its ideological construction and its theory works together in one side, and how Islamic political thought develops and changes step by step to be profane and secular in another side. Finally, it will be revealed that a nation with a religion as its foundation to manage its government guarantees security, justice, prosperity, welfare, and happiness. It is more promising than a nation which marginalizes religion in managing its national affairs. It is proven by the Islamic history how the Prophet Muhammad had managed Islamic government very well and successfully.
Spiritual Healing dalam Tradisi Sufi Jarman Arroisi
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2459

Abstract

In this modern era, some people are more often faced with the high social, economic, political, legal problems. As a result, difficult, anxious, and depression continue to overshadow, even inevitable sekes again. Various ways taken to reduce the burden, to healt of life. There are sports, yoga, going to clinic, alternative medicine, and others including counseling to a psychologist. Psychologists receive an order surge over this problem. But as its limitations, the problem never finished, even more so. This study is present to find out the failure of psychologists to solve problems and to find alternative solutions as models. The construction begins from a critical analytical to the human concept that psychologists believe. Then proceed by analyzing the pattern of overcoming the problem. On the basis of in-depth study, found that the psychologist's inability is not due to his method, but rather his concept of an incomplete human being. According to him humans have two dimensions jismiyah and nafsiyah, without belief aspects of ruhiyah as its essence. This concepts have implications for counseling that do not touch the essence of the real problem. The psychologist's point of view about human beings, and the pattern of unraveling such problems are different from those of the Sufis. To heal the mental healt, most of Sufis such as Robi'ah al-Adawiyah, Abi Yazid al-Bistami, al-Hallaj and al-Qushyairi prefer the spiritual approach as the therapist. With a spiritual approach, the core content untouched by psychologists has become the right momentum momentum. They can not only finish their souls, but more of that the benefits, even the tranquility and happiness of life.
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