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KONSEP PEMBARUAN SISTEM PENDIDIKAN ISLAM MENURUT MUHAMMAD ‘ABDUH Supriadi Supriadi
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 15, No 1 (2016): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.769 KB) | DOI: 10.15408/kordinat.v15i1.6301

Abstract

Konsep Pembaharuan Sistem Pendidikan Islam Menurut Muhammad ‘Abduh. Muhammad Abduh selain terkenal dalam bidang penafsiran al-Qur’an dan pembaharu pewmikiran Islam, ternyata juga dikenal pemikirannya dalam bidang pendidikan. Pembaruan pendidikan di Mesir yang pelopori oleh Muhammad Ali sangat besar kontribusinya untuk menjadi negara modern. Gerakan pembaruannya telah memperkenalkan ilmu pengetahuan dan teknologi Barat kepada umat Islam, dan sampai suatu waktu dapat menyingkap awan hitam yang menyelimuti pola pikir dan sikap keagamaan sehingga lahirlah intelegensi muslim yang berpengetahuan agama yang luas. Corak pemikiran pendidikan Muhammad Abduh cenderung pada aliran progresif. Pembaharuan Pendidikan itulah yang dilanjutkan oleh Muhammad Abduh, terutama dengan memperbaharui unsur-unsur pendidikan yaitu, tujuan pendidikan, pendidik, murid, dan metode pembelajaran
KONSEP PEMBARUAN SISTEM PENDIDIKAN ISLAM MENURUT MUHAMMAD ‘ABDUH Supriadi Supriadi
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 15, No 1 (2016): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v15i1.6301

Abstract

Konsep Pembaharuan Sistem Pendidikan Islam Menurut Muhammad ‘Abduh. Muhammad Abduh selain terkenal dalam bidang penafsiran al-Qur’an dan pembaharu pewmikiran Islam, ternyata juga dikenal pemikirannya dalam bidang pendidikan. Pembaruan pendidikan di Mesir yang pelopori oleh Muhammad Ali sangat besar kontribusinya untuk menjadi negara modern. Gerakan pembaruannya telah memperkenalkan ilmu pengetahuan dan teknologi Barat kepada umat Islam, dan sampai suatu waktu dapat menyingkap awan hitam yang menyelimuti pola pikir dan sikap keagamaan sehingga lahirlah intelegensi muslim yang berpengetahuan agama yang luas. Corak pemikiran pendidikan Muhammad Abduh cenderung pada aliran progresif. Pembaharuan Pendidikan itulah yang dilanjutkan oleh Muhammad Abduh, terutama dengan memperbaharui unsur-unsur pendidikan yaitu, tujuan pendidikan, pendidik, murid, dan metode pembelajaran
The Concept Of Property And Welfare Through Abu Ubaid Evan Hamzah Muchtar; Supriadi Supriadi; Destiani Rahmawati
AMWALUNA (Jurnal Ekonomi dan Keuangan Syariah) Vol 6, No 1 (2022)
Publisher : Univeristas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.383 KB) | DOI: 10.29313/amwaluna.v6i1.6635

Abstract

This research discusses wealth and welfare through the thought of Abu Ubaid, who is known as the Amwal and Al-Kharaj books. The problem of this research is related to taxes and zakat which are managed by the state which are not in accordance with their designation, in the sense that the current tax is burdened more on Muslims than on importers or non-Muslims. The purpose of this research is that the thoughts of Abu Ubaid regarding wealth and welfare can be an inspiration for our country in managing taxes and zakat. The research method used in this research is using qualitative research, descriptive analytical, the data used in this research is secondary data from previous studies. The results of this research show that the concept of wealth and welfare of Abu Ubaid's  is good and very relevant to be applied in Indonesia.
KRITIK TERHADAP MUFASSIR DALAM PENGGUNAAN METODE DAN PENDEKATAN PENAFSIRAN AL-QUR’AN Amir Faisol Fath; Dia Hidayati Usman Usman; Supriadi Supriadi
Jurnal Asy-Syukriyyah Vol. 22 No. 2 (2021): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

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Abstract

Sebuah teori menyatakan suatu penafsiran akan dipengaruhi oleh si mufassirnya, dimana karakter mufassir juga dipengaruhi oleh latar belakang hidup dan pendidikannya.Jika seorang mufasir sudah membawa paham tertentu yang dibangun di atas akidah tertentu, maka mufassir seperti ini tidak akan pernah bisa ikut alur hidayah Al-Quran. Bahkan ia akan berusaha memaksa Al-Quran ikut pahamnya sekalipun salah.Hal yang paling penting bagi seorang mufassir adalah berpegang teguh kepada kaidah-kaidah tafsir agar sejalan dengan pesan dan maksud Al-Quran. Para ulama telah meletakkan kaidah-kaidah penafsiran,mempunyai hati yang bersih dan niat yang benar, dan jujur., sehingga sejalan dengan pesan dan tujuan Al-Quran. Penelitian ini fokus kepada sejauhmana pentingnya seorang mufassir benar-benar mengikuti kaidah-kaidah tafsir, supaya tafsirnya sejalan dengan pesan dan tujuan Al-Quran. Metode yang digunakan dalam penelitian ini adalah deskripsi analysis. hasil sementara dari hasil analisa yang ada indikasi dugaan asal tafsir. Hal ini terjadi karena berawal dari individu yang menafsirkan.
Nasikh Dan Mansukh Dalam Al-Qur'an Supriadi Supriadi
Jurnal Asy-Syukriyyah Vol. 6 No. 1 (2010): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v6i1.9

Abstract

Nasikh Dan Mansukh Dalam Al-Qur'an
Teologi Al-Asy'ari Supriadi Supriadi
Jurnal Asy-Syukriyyah Vol. 7 No. 1 (2011): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v7i1.18

Abstract

Teologi Al-Asy'ari
Karakteristik Penafsiran Zamakhsyari Terhadap Ayat-Ayat Fasik Supriadi Supriadi
Jurnal Asy-Syukriyyah Vol. 12 No. 1 (2014): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v12i1.57

Abstract

Many wicked words mentioned in the Qur'an with a number of derivatives , either in the form of a noun, a verb and indicates the perpetrator . Al - Zamakhshari is a lot of commentators who claimed to be the people who gravitate to the stream Mu'tazila , beliaua wicked interpret different from other commentators , for example, the position occupied by the wicked that al - Manzilatain baina al - Manzilatain . Thus , the problem is how the wicked interpretation according to the commentary of al - Zamakhshari Kasysyaf and characteristic interpretation. This study and a statement that contradicts Zamakhsyari Mu'tazila and there is a similar interpretation between the teachings Mu'tazila Zamakhsyari relation to the authors carefully wicked . This study used a descriptive - Analytic method , which provides a description of a variable or state what it is . In the context of this study is to describe what it is about the interpretation Zamakhsyari wicked in the primary source of al - Kasysyaf interpretation , then analyzed adequately. From the data shows that the authors carefully ; that the wicked according Zamakhsyari is coming out of the order of Allah to do iniquity , disobedience and immoral acts that menjerumuskannya on sin . In penefsirannya he stressed that the wicked intent is to Jews and infidels , and he positioned the wicked are between the believers and the unbelievers . Characteristics of al - Zamakhshari interpretation of the verses wicked interpretation colored by the discussion in terms of language , rationality, reason is very highlighted, and theology upholds Mu'tazila , with a statement that al - Manzilah wicked baina al - Manzilatain .
PEMIKIRAN TAFSIR SAYYID QUTHUB DALAM FI DZILAL AL-QUR'AN Supriadi Supriadi
Jurnal Asy-Syukriyyah Vol. 14 No. 1 (2015): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

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Abstract

Sayyid Qutb, a famous Islamic thinker with traditional conservative variants. Sayyid Qutb became interested in Al-Qu'an from an early age, then spanning a period of intellectual over a period of two different political regimes, which have ties with the colonial West. Sayyid Qutub offers a new method to understand the Qur'an, there are at least two things that the footing. First, the understanding of the Qur'an is done through a reference history and the companions of the prophet, Second, he uses intuition to understand the text. The work done by Sayyid Qutb in interpreting the Qur'an is closely related to the situation that developed in his time, as at that time the Muslims face the challenge of the West, either in the form of philosophy or ideology that developed, so as to respond to the influence of them, Sayyid Qutb tried to make Islam as an ideology. This is the one affecting the interpretation methods, especially in interpreting lafadz at-taghouts.
STUDI TAFSIR AL-MARAGHI KARYA AHMAD MUSTHAFA AL-MARAGHI Supriadi Supriadi
Jurnal Asy-Syukriyyah Vol. 16 No. 1 (2016): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v16i1.218

Abstract

Writing tafsir al-Maraghi is inseparable from the sense of responsibility and scientific demands of a writer as a scholar commentary, in addressing the problems of contemporary society that need solving quickly and accurately. He felt called to offer solutions based on the meaning contained in the passage of the Koran. For that reason tafsir al-Maraghi appear in a modern style, the interpretation adapted to the conditions of society that has been developed. Al-Maraghi successfully combining of several methods of interpretation that exist, through the book of his commentary, al-Maraghi also developed a new interpretation of one of the elements, ie, split between global explanation (ijmali) and an explanation of the details (tahlili). Thought Al Maraghi also not free from the influence of two great scholars of Al-Azhar, Sheikh Muhammad Abduh and Sheikh Muhammad Rashid