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All Journal Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Indonesian Journal of Islamic Economics and Finance Social Science Academic
Suad Fikriawan
Institut Agama Islam Sunan Giri Ponorogo
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Corruption in The Text and Context of The Qur’an: Maudhu'i's Interpretation Approach Suad Fikriawan; Abdul Kholiq; Kaukabilla Alya Parangu
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 1 No 2 (2019): Hukum dan Pranata Sosial Islam
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (638.477 KB) | DOI: 10.37680/almanhaj.v1i2.168

Abstract

This article aims to define the meaning of corruption through the text of the Qur’an and contextualize it in the example of the practice of violations committed by several groups of state and regional organizations. The author tries to use the maudhu'i interpretation approach because there are not many studies using this approach and specifically about corruption. Likewise in the Islamic perspective, the text of the Qur'an mentions several terms of corruption such as al-dalw (Al-Baqarah: 188), ghulul (Ali Imran: 161), saraqah (Al-Maidah: 38), and al -suht (Al-Maidah: 42), which in its context experienced an expansion of meaning along with the development of corruption cases that occurred in Indonesia. For example the word al-dalw (Al-Baqarah: 188) implies enriching oneself or others, abuse of authority, and bribery. Ghulul (Ali Imran: 161) implies enriching oneself or others, harming state finances, abuse of authority, embezzlement, gratuity. Then Saraqah (Al-Maidah: 38) implies enriching oneself or another person, harming state finances, abuse of authority, embezzlement. And lastly al-suht (Al-Maidah: 42) implies enriching oneself or others, abuse of authority, bribery Artikel ini bertujuan untuk mendefinisikan arti korupsi melalui teks al-Qur'an dan mengontekstualisasikannya dalam contoh praktik pelanggaran yang dilakukan oleh beberapa kelompok organisasi negara dan regional. Penulis mencoba menggunakan pendekatan interpretasi maudhu'i karena tidak banyak penelitian yang menggunakan pendekatan ini dan khususnya tentang korupsi. Demikian juga dalam perspektif Islam, teks al-Qur'an menyebutkan beberapa istilah korupsi seperti al-dalw (Al-Baqarah: 188), ghulul (Ali Imran: 161), saraqah (Al-Maidah: 38), dan al -suht (Al-Maidah: 42), yang dalam konteksnya mengalami perluasan makna seiring dengan perkembangan kasus korupsi yang terjadi di Indonesia. Misalnya kata al-dalw (Al-Baqarah: 188) menyiratkan memperkaya diri sendiri atau orang lain, penyalahgunaan wewenang, dan penyuapan. Ghulul (Ali Imran: 161) menyiratkan memperkaya diri sendiri atau orang lain, merusak keuangan negara, penyalahgunaan wewenang, penggelapan, gratifikasi. Kemudian Saraqah (Al-Maidah: 38) menyiratkan memperkaya diri sendiri atau orang lain, merugikan keuangan negara, penyalahgunaan wewenang, penggelapan. Dan terakhir al-suht (Al-Maidah: 42) menyiratkan memperkaya diri sendiri atau orang lain, penyalahgunaan wewenang, penyuapan.
The Conception of Sharia Fintech Lending and Its Regulatory Preparedness in Indonesia Suad Fikriawan; Diyan Putri Ayu; Nafi'ah Nafi'ah
Indonesian Journal of Islamic Economics and Finance Vol 3 No 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v3i1.2468

Abstract

This study aims to describe the concept of Sharia Fintech Lending and its regulatory readiness in Indonesia. Along with the development of technology and online lending issues that are troubling the public, sharia fintech lending grows and develops. However, the challenges of online lending make this industry little known to the public, so its development tends to be slow. In quantitative terms, this industry is not as much as conventional fintech. Therefore the government (OJK) initiated regulations for this industry supported by the DSN MUI Fatwa. However, after it was implemented, it turned out that there were many obstacles that hindered the growth of sharia fintech lending. Based on the research findings, OJK needs to review this regulation to make it more flexible and support the development of Islamic banking fintech more rapidly
Tinjauan Hukum Islam dan Hukum Positif Tentang Praktik HIT and RUN dalam Jual Beli Online di Sosial Media Pada Toko Madina Moslem Wear di Ponorogo Restiani Restiani; Suad Fikriawan; Diyan Putri Ayu
Social Science Academic Vol 1 No 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3273

Abstract

Hit and run can also be interpreted as consumers who have questions about goods or have ordered goods nd promised to pay at a predetermined time,but at maturity they still do not pay and eventually disappear without confirmation, some block sellers from being billed for payment. In general, this can cause losses that vary depending on the type of business sector and the product or service offered and the system used. So, entrepreneurs must prepare tactics to overcome, or prevent such customers. The motives underlying hit and run actions by customers cannot be ascertained clearly. However, business actors can only provide analysis or evaluate things that happened and the reasons a person took such actions. Ordering goods online with a pre order system at the Madina Moslem Wear store is done using the Instagram and Whatsapp applications by filing in the format specified by seller, such as filling in the name of the customers who ordered, ordered goods, whatsapp number and instagram account name. Then the seller gives the option to the customers to place an order for goods and a make a payment in advance or may also make a payment when the goods are available but with conditions not hit and run.
Analisis Hukum Islam Terhadap Cryptocurrency Sebagai Alat Tukar Dan Relevansinya Dengan Konsep Evolusi Uang Al-Ghazali Evi Nurziah; Suad Fikriawan; Khoirul Fathoni
Social Science Academic Vol 1 No 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3280

Abstract

In everyday life, humans always carry out economic activities, one of which is the activity of transacting with money. Dinars and dirhams in Islam are likened to money in the present. Both of these objects are metals that originally did not have any use value. Imam al-Ghazali describes his opinion regarding the function and concept of money in his book. Then, in line with the times, money began to evolve from bartering to digital money. This research study was conducted to gain insight related to the analysis of al-Ghazali's financial concepts and functions and their relevance to cryptocurrency money when used as a medium of exchange. This research is included in library research, namely research with the aim of obtaining information and knowledge about various materials contained in the library, such as books, theses, theses, journals and other scientific works that are still related to the subject matter. The conclusion from the results of this study is that al-Ghazali's financial concept is not in accordance with the cryptocurrency financial concept, because al-Ghazali is of the opinion that money used as a medium of exchange must come from a state or government agency starting from printing to determining the value of the amount of money. Furthermore, cryptocurrency itself can be used as a medium of exchange, because cryptocurrency is adopted as a currency that has generally passed Ta'amul, which means that these assets can only be used as a medium of exchange after the masses/public start using them and acknowledging them. Kata Kunci: Al-Ghazali, Cryptocurrency, Money
ANALISIS HUKUM EKONOMI ISLAM TERHADAP MEKANISME JUAL BELI ONLINE SISTEM DROPSHIPPING (Studi Kasus di Diza_Olshop Kecamatan Sukorejo Kabupaten Ponorogo) Tri Mulyani; Suad Fikriawan; Nafiah Nafiah
Social Science Academic Vol 1 No 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3282

Abstract

Buying and selling online dropshipping system is an online buying and selling system that is carried out through social media, aiming to make it easier for sellers and buyers. In the mechanism of buying and selling online, the dropshipping system found several problems, such as the law on the goods being traded, there is an element of ambiguity. Buying and selling like this will be detrimental to both the buyer and the seller because the seller who acts as a dropshipper will find it difficult when the buyer complains about the incompatibility of the goods he ordered. This thesis reports the results of the research, with the formulation of the problem: (1) What is the mechanism for buying and selling online with the dropshipping system at Diza_Olshop, Sukorejo District, Ponorogo Regency? (2) Why does the online buying and selling mechanism with the dropshipping system often cause problems at Diza_Olshop? (3) How is the analysis of Islamic Economic Law on buying and selling online with the dropshipping system at Diza_Olshop?. This research approach is a type of field research. Data collection techniques with observation, interviews and documentation. Based on the results of data analysis it can be concluded that: (1) The online buying and selling mechanism with a dropshipping system at Diza_Olshop is based on a greeting contract, (2) It often causes problems at Diza_Olshop due to internal factors. (3) Analysis of Islamic Economic Law, buying and selling online with the dropshipping system at the Diza_Olshop is permissible if it is in accordance with the salam sale and purchase contract and does not contain elements of gharar, usury, other evils and aims to help each other.
Optimalisasi Guru Ngaji Melalui Pembekalan Metode An-Nahdiyah Dalam Pembelajaran Al-Quran Di Madrasah Diniyah Al-Mujahidin Desa Bedrug Neti Setiowati; Teguh Ansori; Suad Fikriawan
Social Science Academic SPECIAL ISSUE: Pengabdian Berdampak Membangun Potensi dan Transformasi Masyarakat
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.3922

Abstract

The An-Nahdliyah method is a method of learning the Koran that places more emphasis on the suitability and regularity of reading with the beat of murattal footnotes. The advantage of this method is that with the help of tapping with a stick, each reading will be rhythmic, when we learn the early stages of the Koran with this method, we will not feel bored because the needs of both the right and left brain are met. In Bedrug Village, especially Dukuh Krajan, there is a Madrasah Diniyah Takmiliyah Awwaliyah called Madrasah Diniyah Al-Mujahidin which in the process of learning the Qur'an uses the media in the form of An-Nahdliyah volumes, however the method used is not the An-Nahdliyah method. By using the ABCD approach through participant observation methods and also interviews. The results of this study are that there are four stages carried out in the implementation of the An-Nahdliyah method training program, namely planning, socialization, implementation and also evaluation. From this activity, it is hoped that the teacher of the Koran will be able to apply the An-Nahdliyah method according to the procedure
Co-Authors Abdul Kholiq Diyan Putri Ayu Evi Nurziah Kaukabilla Alya Parangu Khoirul Fathoni Nafi'ah Nafi'ah Nafiah, Nafiah Neti Setiowati Restiani Restiani Teguh Ansori Tri Mulyani