Philip Suciadi Chia
STT Injii Indonesia Yogyakarta

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Eksegesis Penghukuman Allah Bagi Ciptaan Philip Suciadi Chia
KERUGMA: Jurnal Teologi dan Pendidikan Agama Kristen Vol 3, No 2 (2021): Oktober 2021
Publisher : STT Injili Indonesia Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.2500/kerugma.v3i2.40

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Abstract: There are some similarities and differences between the punishments that the Serpent and Adam received. Either in the reason why it was punished, or the form of punishment received. The common reason for their punishment is that they have similar active actions, but the difference is that the serpent has done (14a) while Adam has listened (17a). The form of punishment received by the serpent was "you are cursed" to receive a direct curse, and what Adam received was "Cursed land". Regarding food, the punishment for snakes is to eat dust, while the punishment for humans is how to get food. Against the ground, the Serpent was humbled from among all that lived in the field, while towards man, the plants that grew in the field were the food of man.Keywords: genesis; judgment; creationAbstrak:Ada beberapa persamaan  dan perbedaan dari hukuman yang diterima oleh  Ular dan Adam. Baik dalam alasan mengapa dihukum, atau bentuk penghukuman yang diterima. Kesaamaan alasan penghukuman mereka adalah karena memiliki tindakan aktif yang serupa, namun perbedaannya ular telah melakukan (14a) sedangkan Adam telah mendengarkan (17a). Bentuk penghukuman yang di terima oleh ular adalah “engkau dikutuk” menerima kutukan langsung, dan yang diterima oleh Adam  adalah “Tanah dikutuk”. Perihal makanan, yang menjadi hukuman ular adalah memakan debu sedangkan hukuman terhadap manusia adalah cara mendapatkan makan. Terhadap tanah, ular direndahkan dari antara seluruh yang hidup di ladang, sedangkan terhadap manusia, tanaman-tanaman yang tumbuh di ladang yang menjadi makanan dari manusia.Kata Kunci: kejadian; penghukuman; ciptaan
Trusting God’s Redemption On Psalm 130: A Literary-Structure Approached Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 5 No 1 (2022): Theological Journal Kerugma - April 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i1.235

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The pressures of life that cause suffering are real things in life. The same thing happened to the psalmist recorded in Psalm 130:1-8. There are two big possibilities when someone faces a problem, they will move away from God or draw closer to God. In the narrative of Psalm 130:1-8, the psalmist draws closer to God. When the psalmist trusting God’s redemption generates the attitude to wait upon the Lord. Although God has not heard my prayer yet, I want to trust the Lord that he will deliver me despite I do not know when he will release me. I want to live in trust to the Lord because I believe that my faith will help me to endure in my problems, to still wait upon the Lord. I want to remember his characters so that I do not want to lose my faith in the midst of my suffering. This Psalm is begun with petition to the Lord and it is ended up by describing God’s characteristic.
A Commentary on Song of Moses in the Exodus 15:1-7 (LXX-Rahlfs) Philip Suciadi Chia; Juanda Juanda
Jurnal Didaskalia Vol 5 No 1: Journal Didaskalia - April 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/didaskalia.v5i1.236

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Studying the books in the Old Testament which were originally in Hebrew, then studied through the Greek edition with the Septuagint will broaden horizons in Biblical studies. There are various editions of the Septuagint. In this study, it will use Rahlfs' edition. This edition is the most widely spread edition of the Septuagint. Alfred Rahlfs edition of the Septuagint (Rahlfs Septuagint), is a critical edition of the Septuagint published for the first time in 1935 by the German philologist. Through this paper, a structured study of the text of Exodus 15:1-7 will be presented.
The Analysis of The Translation of 'אֲמֻצִּים' In Zechariah 63 and 67 Philip Suciadi Chia
Theological Journal Kerugma Vol 1 No 1: Theological Journal Kerugma - Oktober 2018
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.638 KB) | DOI: 10.33856/kerugma.v1i1.59

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There are some ancient sacred texts for Christianity such as Hebrew Bible, Syriac Peshitta, Septuagint, Aramaic Targum and Latin Vulgate. However, the translation of these ancient texts is not always having the same nuance or literal meaning. Zechariah 6:3 and 6:7 are one example. The word “אֲמֻצִּים” or strong has been translated diversely in our ancient sacred texts. Therefore, this paper will attempt to discuss multiple translations for the word “אֲמֻצִּים” or strong. The discussion will cover the purpose of these various translations. The possible reason behind the selection of the meaning will also be discussed in this paper.
A Consistency and An Inconsistency of The Leviticus Translator Philip Suciadi Chia
Theological Journal Kerugma Vol 2 No 1: Theological Journal Kerugma - April 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1198.967 KB) | DOI: 10.33856/kerugma.v2i1.69

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This paper has a few goals. First is to discover if the Greek translator of Leviticus uses literal (consistent) and / or free (inconsistent) translation technique. Then, this paper will list and group the evidences of the consistency of the Greek translator in this book. If there are any examples that show the inconsistency to the MT or looseness of the translator, then this paper will study every example carefully and it will categorize into a group. This group will be created based on the examples that share the same pattern or the similarities. The comparison of MT and LXX will be used as the methodology of this paper. Every verse will be analyzed and presented in comparison format until chapter five to have a basic knowledge of the patterns and the characteristics of the Greek Translator. The patterns, however, will be scrutinized in the whole book of Leviticus. In depth and a detailed analysis of this comparison will be put on the appendices. This methodology will be employed to accomplish the goals of this paper.
The Reconstruction Method of Hodayot Manuscripts Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 2 No 2: Theological Journal Kerugma - Oktober 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1411.828 KB) | DOI: 10.33856/kerugma.v2i2.129

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Hodayot, in Hebrew means thanksgiving Psalms, is a collection of approximately thirty poems that give thanks to God. Hodayot is an important resource for understanding the piety and religious devotion of those who composed and recited them.In reconstructing of the original scroll, uses direct joins method, vertical alignment of material, horizontal alignment of material, and placement of fragments according to the Scribal Hands.The benefits of this reconstruction: Firstly, the accurate placing of adjacent fragments has enabled more portions of meaningful text to be recovered. Secondly, this method allows the original length of the scroll to be estimated as twenty-seven or twenty-eight columns of forty-one to forty-two lines each. The average length of lines is also known. Thirdly, it is now possible to investigate the overall structure of the collection, particularly when the data from the Cave 4 manuscripts is also considered. This group contains all of the compositions identified as Teacher Hymns and it strengthens the argument that they represent a distinct group by a single author.
A Hebrew Exegesis Of Isaiah 62:1-5 The Restoration Of Zion Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 2 No 2: Theological Journal Kerugma - Oktober 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (780.4 KB) | DOI: 10.33856/kerugma.v2i2.135

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In this study, spiritual, social-ethic and political background will be scrutinized to assist to understand Isaiah chapter 62 comprehensively. Spiritual life of God’s people is declined in the book of Isaiah because of idolatries and nations. Hebrew people make idols out of trees and worship pagan wooden idols (40:18-20; 44:9-20). Isaiah employs prophetic images for the covenant-breaking idolatry and worship of other gods by adultery and illicit sexual intercourse. It is clear that Isaiah is not exclusively interested in the interpersonal and social relationship structures within Israel. He is also concerned with the broader canvas of international politics.
A Hebrew Exegesis of Isaiah 62:6-9 The Affirmation of Zion’s Future Blessings Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 3 No 1: Theological Journal Kerugma - April 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (792.639 KB) | DOI: 10.33856/kerugma.v3i1.147

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The book of Isaiah is really interesting to explore. Many conflicts occurred there, both in relation to God and with other nations. In this study, spiritual, social-ethic and political background will be scrutinized to assist to understand Isaiah chapter 62 comprehensively. Spiritual life of God’s people is declined in the book of Isaiah because of idolatries and nations. Hebrew people make idols out of trees and worship pagan wooden idols (40:18-20; 44:9-20). Not only will God give to His redeemed Zion all that is necessary but in addition, He will appoint watchmen upon her walls that she may receive the utmost in protection. It is clear Isaiah is not exclusively interested in the interpersonal and social relationship structures within Israel. He is also concerned with the broader canvas of international politics. During Isaiah ministry, it was a time of great political turmoil for the nation of Judah because facing the opposition that coming from the north and east.
Suffix Study ια Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.994 KB) | DOI: 10.33856/kerugma.v3i2.179

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The use of the suffix ια is interesting to study. According to Buck and Petersen combined words in -ια, Ion. -ιη, and those in -ιӑ in the same list because of practical convenience and their interrelations in Greek. On the other side there are uses that actually have their own peculiarities. There are many substantives without connections with adjectives in -ιος because prehistoric substantivations may be surmised. Καρδίας (in genitive) is an example of old concrete substantives in -ια is related to Hittie gen. kardias. Words in -ιă or -įāreflect a type which in the other IE languages appears as an ī/yā stem such as in Sankrit (nom. devī, acc. devīm, gen. devyās, dat.devyāi, etc.).
An Exegesis Paper On Ignatius To Ephesians 18-19 Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (381.491 KB) | DOI: 10.33856/kerugma.v3i2.204

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There are 7 letters written by Ignatius from Antioch, while traveling to Rome. One of them is the church at Ephesus which consists of 21 chapters. In this letter, Ignatius urges these Christians to be in unity with their bishop, because the Docetists were denying the true humanity of Christ. We also find here the unique emphasis on Jesus Christ as the one physician and the Eucharist as ‘the medicine of immortality’. Furthermore, by insisting on the virgin birth to explain Jesus’ existence as the Christ, Ignatius makes a vigorous anti-docetic statement. In this exegetical study, the writer will specifically examine only chapters 18-19, to find the meaning of the writing of these two chapters, which are related to suffering through self-sacrifice. Ignatius speaks in self-deprecating terms as he gives his life as a self-offering. By the world, he is regarded as a criminal but in God’s plan of salvation (oikonomia) his sufferings benefit the church. Ignatius merely makes this more explicit with his remark that what God had prepared ‘had its beginning’. He probably would have gone on to stress the passion as the culmination of God’s plan, though he was also conscious of the fact that Satan’s power had not even yet been completely destroyed.