Dian Maya Safitri
Leiden University

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Tolerance of Minorities and Cultural Legitimacy: The Case of Pesantren Khusus Waria Al-Fattah Senin-Kamis Yogyakarta Safitri, Dian Maya
Jurnal Ilmu Sosial dan Ilmu Politik Vol 15, No 2 (2011): Dilema Tata Kelola Pemerintahan
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1.795 KB)

Abstract

This paper discusses three main ideas; tolerance, pluralism, and cultural legitimacy. By taking Pesantren Khusus Waria Al-Fattah as the illustration, this article proposes an example of how a religious, political, social, and sexual marginalized community can live in harmony with other communities. In this paper, the author believed that pluralism means the legitimacy of all kinds of difference instead of solely seen by the existence of difference itself. Furthermore, this article aims to provide information on the importance of the legitimacy of the culture (cultural legitimacy) which is driven by both elite and community in order to provide equal rights for its citizens, including those who considered as "other".
What Went Wrong with the Veil? A Comparative Analysis of the Discourse of the Veil in France, Iran, and Indonesia Safitri, Dian Maya
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.81-100

Abstract

This paper attempts to discuss several current issues about the veil. Three  countries are selected, namely France, Iran, and Indonesia, due to their different policies and perspectives concerning the veil. Using discourse analysis, this paper examines the violation of human rights, particularly those of Muslim women, by the ban of the veil in France and the obligation to wear it in Iran. Finally, inspired by the theoretical work of Gramsci, this paper analyzes how the  terms “secular” and “religious“ are used by the state to justify their hegemony over certain minority groups. Moreover, this paper offers the “correct concept of  secularism” as that entails civic reason, constitutionalism, and human-rights based citizenship, and proposed by An-Na’im as the best avenue to safeguard the problem of human rights in France and Iran. The remainder of this paper discusses Indonesia, the largest Moslem country in the world, that is, in fact, “a secular country” based on Pancasila, which respects religious freedom, including  for women to wear the veil or not. It also opens full, equal, and fair access for all Indonesian women, regardless of their ethnicity and religious affiliation,  to compete in the workforce and to pursue education. The author’s intention is to clarify false stereotypes about the veil, to enlighten readers about abuse of power by both French and Iranian governments in violating the rights of women on the issue of veil, and to inform readers --using the case of Indonesia  as an example-- about the importance of state neutrality in supporting the rights of freedom of and from religion.