I Gde Semadi Astra
Unknown Affiliation

Published : 8 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 8 Documents
Search

EFFECTIVENESS OF THE PROGRAM OF EMPOWERMENT OF THE WOMEN RESIDING AT THE COASTAL AREA OF AMPENAN DISTRICT, MATARAM CITY, LOMBOK IMPLEMENTED IN THE FORM OF LIFE SKILLS Listiawati, Ni Putu; Mariyah, Emiliana; Kutha Ratna, I Nyoman; Semadi Astra, I Gde
E-Journal of Cultural Studies Vol. 4, No. 2 Juli 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (37.833 KB)

Abstract

The program of the empowerment of the women living in Mataram City implemented inthe form of life skills including vocational skill, social skill, and personal skill has been carriedout since 2001. In reality, the attempts already made could not improve the well-being of thewomen in Mataram City in general and the women living along the coastal area of Ampenan,South Ampenan District and Banjar District in particular. Based on the background mentionedabove, the researcher was interested in exploring the effectiveness of the program of theempowerment provided in the form life skills. Three problems are formulated in this research.They are (1) how effective the implementation of the empowerment program of the womenresiding at the coastal area of Ampenan District was?; (2) what factors contributed to theeffectiveness of the empowerment program of the women residing at the coastal area?; (3) whatwere the effects and meanings of the effectiveness of the empowerment program of the womenresiding at the coastal area? The theories employed to answer the problems formulated above arethe theory of post feminism by Ann Brooks, the theory of social practice by Bourdieu and thetheory of power/knowledge by Foucault. The theories were eclectically applied. The qualitativemethod was employed in this study and the data needed were collected by the techniques ofobservation, in-depth interview, Focus Group Discussion (hereon abbreviated to FGD),documentation and library research.The results of the study show that (1) the program of the empowerment of the womenliving in the coastal area was ineffective; (2) the factors which contributed to the effectivenessof the empowerment of the women living along the coastal area are economic capital, culturalcapital, socio culture and symbolic culture; (3) the effects of the effectiveness of theempowerment program were on the skills acquired, the income earned, the independenceacquired, the environment where they live and their pattern of consumerism. The meanings feltby one third of the women empowered were the meaning of awareness, the meaning ofsolidarity, and the meaning of being independent.In relation to this research, several things are suggested; (1) it is necessary to continue theempowerment program for the women living at the coastal area with the development ofpersonal and social skills as the priority; (2) it is necessary for the government to build a qualitytechnological, informational and communicative network in the form of educative informationalcenters at the coastal area; (4) it is time to establish vocational schools, which are accessible tothe local people, starting from the basic level to middle level in which skills how to managecoastal areas and sea would be provided. If it is possible, such schools should be free of charge;(5) further research needs to be conducted to understand the characteristics of the women livingalong the coastal area of Ampenan.
COMODIFICATION OF NGABEN GOTONG ROYONG (MUTUALLY PERFORMED CREMATION CEREMONY) AT GERYA TAMAN SARI LINGGA BANYUASRI SUBDISTRICT, BULELENG REGENCY Nyoman Kebayantini, Ni Luh; Ardika, I Wayan; Semadi Astra, I Gde; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (37.788 KB)

Abstract

Cremation ceremony is a ritual performed by Bali-Hindu followers when someone dies. Itis classified as a big ceremony for the reason that it costs much money, labor and time. Ascommunity members, the Bali Hindu followers are faced with so many problems that manycannot perform cremation ceremony conventionally. As a response to this condition, thesulinggih (priest) residing at Gerya Tamansari Lingga (Griya = a particular residence where thepriest resides) has planned to produce the mutually-performed cremation ceremony. Basically, itis a practice of comodified cremation ceremony which is offered to be cheap, practical and to beeasily performed.It is produced to obtain a profit. Therefore, every material and manpower involved arecommodities which have exchange values. As far as its production process is concerned, theconsumers and the object are made not to be related. The habitus, that is, the belief of Bali-Hindufollowers that a cremation ceremony should be performed when someone dies, the cultural andsymbolic capitals in the forms of knowledge, status, and authority and the legitimacy of thepriest residing at Gerya Taman Sari Lingga, and the domain that they are not able to perform theconventional ceremony have led to the performance of the mutually-performed cremationceremony. It has various meanings such as the meaning of intensification of religious values, themeaning of tradition degradation, the meaning of egalitarian, the meaning of efficiency, themeaning of welfare, the aesthetic meaning and the meaning of image.
DECONSTRUCTION OF THE SYMBOLIC MEANING OF THE KERATON SURAKARTA ARCHITECTURE S. Pitana, Titis; Semadi Astra, I Gde; Suastika, I Made; Yudha Triguna, I. B. Gde
E-Journal of Cultural Studies Vol. 4, No. 2 Juli 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (29.902 KB)

Abstract

This dissertation is the result of a study entitled ”Deconstruction ofthe Symbolic Meaning of the Keraton Surakarta Architecture.” This studyis intended not to understand the Keraton Surakarta architecture as aphysical materialization of architectural planning and design. Rather, inthis study, the Keraton Surakarta is the material object of a study on thedeconstruction of the symbolic meaning which focuses on three mainproblems: (1) the cause of the deconstruction of the symbolic meaningtoward the Keraton Surakarta architecture; (2) the deconstruction processof the symbolic meaning; and (3) the implication of the deconstructiontoward the social-cultural life of the keraton people and Surakarta society.
TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.307 KB)

Abstract

This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemicalbasedmodern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.
gustimadengurah@yahoo.co.id Ngurah, I Gusti Made; Semadi Astra, I Gde; Suastika, I Made; Parimartha, I Gde
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (37.8 KB)

Abstract

The dialogue of inter religious community members in the multiculturalcommunity of Denpasar has been beneficial to the organization of collective life. Inrelation to that, this study describes the phenomenon of cultural dialogues as an attemptto realize the idea of multiculturalism and to establish harmonious atmosphere in whichdifferences are mutually accepted and appreciated. Field qualitative method is employedin this study and the data needed were collected by the technique of observation, thetechnique of in-depth interview and documentary study. The results of the study showthat the idea of the dialogue has been based on heterogeneity, frequent conflicts andenthusiasm in establishing harmony. The policies which are referred to by the dialogueare regulated in various regulations issued by several ministers, the governor and themajor. Such policies serve as the legal umbrella of the dialogue, while the dialogicprograms are determined by the government and the Communicative Forum of InterReligious Community Members (Forum Komunikasi Antar-Umat Beragama, hereonabbreviated to FKUB). The operating techniques of how the dialogue is conducted areorganized by this forum. The dialogic fluency is motivated by the supporting factorswhich are hoped to bring much success. However, there are also some obstructions whichmay lead to failures. Attempts are made to develop it into a successful one and toavoid/eliminate its negative effects. In addition, the dialogue is also philosophically,dialectally and dynamically meaningful. Generally, the understanding of suchmeaningfulness can improve the quality of the multicultural life in Denpasar City. Itseems that the formal dialogue of inter religious community members has only beenintensively conducted by the religious leaders and the leaders of the related institutions. Ithas not been averagely conducted in the grass root level yet.
COMODIFICATION OF MAENGKET DANCE IN MINAHASA, NORTH SULAWESI IN THE GLOBALIZATION ERA Ivan, Ivan; Kutha Ratna, I Nyoman; Meko Mbete, Aron; Semadi Astra, I Gde
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (30.438 KB)

Abstract

This research explores Comodification of Maengket Dance in Minahasa (TariMaengket hereon abbreviated to TM) in the globalization era. It reveals the empiricalfield reality related to comodification. The influence of global culture in Minahasa hasbeen responsible for the cultural practices of capitalism such as the emergence of culturalindustry which refers to the comodification of cultural forms as amusement industry,mass culture, popular culture and culture of consumerism. The TM has been comodified,commercialized, touristified in such a way that new meanings and forms are created.This research is focused on (1) form of the comodification of the TM inMinahasa, North Sulawesi in the globalization area; (2) the factors which have beenresponsible for the comodification of the TM Minahasa, North Sulawesi, and (3) theeffects and meanings of the comodification of the TM in Minahasa, North Sulawesi in theglobalization era.The related data were collected through interview, observation and documentationand they were descriptively, qualitatively and interpretatively analyzed. The data sourcesare some key informants and some other ordinary ones. The purposive method wasemployed to interview them. The theories used are the theory of comodification(Fairlough), the theory of popular culture (Williams and Agger), the theory ofdeconstruction (Derrida) and the theory of representation (Hall).The research findings show that comodifation has tended to the shift of the TMvalues following the pattern of arts organized by the ruler and entrepreneur, the pattern ofdistribution carried out through the inter group or institutional power relationship, andthat the form of comodification has taken place from the process of production to thecommunity of consumers which have been conditioned. It has also been found out thatthe factors of the supporting community, the creativity of the artists, Christianization,industry of culture, mass media and tourism have been responsible for the comodificationof the TM in Minahasa. The effects of the comodification are that the orientation of themagic-religious values has shifted to Christianity, the creativity of the artists has beenshackled, and the minahasanese political identity has become crystallized. And then, themeanings of the comodification are competitiveness, contestation, image, well-being, andrepresentation of minahasanese identity.
TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.198 KB)

Abstract

This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemical based modern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.
Lembaga Pemerintahan Tingkat Pusat Pada Masa Gunapriyadharmapatni-Dharmodayana Warmadewa I Gde Semadi Astra
Humaniora Vol 14, No 2 (2002)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2070.662 KB) | DOI: 10.22146/jh.751

Abstract

Berdasarkan prasasti-prasasti yang dikeluarkan oleh “istri suami” Gunapriyadharmapatni dan Dharmodayana Warmadewa dapat diketahui bahwa mereka memerintah tahun 911 – 923 Saka. Kendati demikian, perlu dikemukakan bahwa dalam prasasti Batur, Pura Abang A yang berangka tahun 933 Saka terbaca lagi nama Dharmodayana Warmadewa (selanjutnya akan disebut Udayana saja), tetapi tanpa nama permaisurinya (Goris, 1954a: 80 – 88). Rupa- rupanya sang permaisuri telah mangkat sebelum tahun 933 Saka. Tulisan ini bertujuan mengungkap nama, susunan keanggotaan, dan fungsi lembaga pemerintahan tingkat pusat tahun 911 – 933 Saka. Berkenaan dengan penampakan unsur-unsur budaya “asli” Nusantara yang tersaji dalam beberapa bagian uraian, terutama untuk nama lembaga dan sejumlah jabatan, diharapkan dapat diberikan pemahaman yang baik, dan sekaligus diambil hikmahnya, mengenai eksistensi nenek moyang bangsa Indonesia dalam mereaksi atau meresepsi unsur-unsur budaya luar pada waktu itu.