Watini Watini
Center for Religious and Cross-cultural Studies (CRCS UGM)

Published : 2 Documents Claim Missing Document
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How do Rausyan Fikr Manage a Violence? Watini Watini
Nizham Jurnal Studi Keislaman Vol 5 No 1 (2017): Hukum Islam dan Resolusi Konflik
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Muslims is divided into two groups, Sunni and Shi’ite. The majority of muslim in Southeast Asia is Sunni. Shi’ite exist in Southeast Asia including Indonesia. Shi’ite was in Southeast Asia since long time ago approximately in 7th century. In Yogyakarta, Indonesia there are foundation that examine Shi’ism. The examination is about phylosophy. It is established in 1990s. Twenty two years after establishment there is no violence or controversion but since 2013 the problem emerged. Rausyan Fikr have own resolution to solve the problem.
Is Susila Budhi Dharma (Subud) a Religion? Watini Watini
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (493.487 KB) | DOI: 10.24260/alalbab.v6i1.728


The government of Indonesia has recognized six offical religions based on certain categories by law. Susila Budhi Dharma known as SUBUD is not included as one of them. The debate on the inclusion of SUBUD as a religion has existed since its existance. This work attemps to explore the experience of SUBUD in dealing with the acknowledment both by people and the schoolars in religious studies and the discource on it. Richard King believes that Subud is a religion since there is mysticim in it (submission to God) with latihan kejiwaan. He may say that it is constructed like what laso is prascticed in Christianity. Subud is not a religious teaching claimed by Subud’s members but Subud is as a religion since the latihan kejiwaan is from God and appropriate with God’s will. In the discussion of Marxian, Durkheimian and Freudian, Subud is considered as a religion since it tends to promote dependance and can disturb economy. While in the views of both Weberian and Eliadean, SUBUD is considered as a religion because it is related to sacred intities and is traditonalism. The works suggests that deeper information would be beneficial for the people within religious studies to accommodate Subud as a religion based on theories in the field. Talal Asad’s theory can develop Subud terminology that it is as a religion since it is categorized as an organization that have structures of leaders and people. Indeed, Subud has proven to separate from the states for its growing and developtment in European countries and the USA.