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Achmad Tijani
IAIN Pontianak

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Critique of Arab Reason; Epistemology of Islamic Awakening Achmad Tijani
Al-Albab Vol 8, No 1 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (50.264 KB) | DOI: 10.24260/alalbab.v8i1.1385

Abstract

Abdul Mukti Rouf, Kritik Nalar Arab: Muhhamad ‘Abid Al-Jabiri, Yogyakarta: LKiS, 2018Reading the book Critique of Arab Reason of Muhammad Abid Aljabiri from the writings of Abdul Mukti Ro'uf requires sufficient intellectual energy. This book is classified as fairly serious research. Its material objects that touch the historical and philosophical aspects that are integrated together make the reader trapped and faced with the arguments of the great figures of the Islamic world with various dynamics that take place in it. Perhaps the involvement of the great figures of the Islamic world is an inevitable choice. Even not only the great figures of internal Islamic community, but a number of large external figures who concentrate in Islamic studies are also involved to present sharp analysis with sufficient weight in breaking down Al-Jabiri's great thought.
Ancestral Religious Recognition an Effort to Build Indonesia without Discrimination Achmad Tijani
Al-Albab Vol 6, No 2 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (106.681 KB) | DOI: 10.24260/alalbab.v6i2.864

Abstract

Samsul Ma’arif, Dynamics of Ancestral Religious Recognition in Religious Politics in Indonesia. Yogyakarta: CRCS UGM, 2017 Juridically Indonesia has identified itself as a religious country. An important element which states that it is manifested in Pancasila as the foundation of the state in the first principle, namely the belief in the oneness of God. The formalization of the element of belief in all of the nation's history is not a flawless one. One of the criticisms that is not taken seriously by most components of the nation is a derivative form of the first polarized first principle in the birth of official religions recognized by the state. Polarization is arguably very exclusive, which eventually, will deny the existence of other beliefs that grow in the community. As a consequence, there arises a pejorative narrative in all its forms to those outside the official state religions. Even the most unnecessary things happen, as violent acts which very likely result from the exclusive polarization.