Claim Missing Document
Check
Articles

Found 24 Documents
Search

Islamic Law as the Authoritative Source in State Administration of Indonesia Yayan Sopyan; Yazwardi; Ade Dedi Rohayana; Imam Yahya; Ismail
Jurnal Hikmatuna Vol 8 No 2 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, December 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1101.733 KB) | DOI: 10.28918/hikmatuna.v8i2.6195

Abstract

Many academicians are regretful about the removal of seven words in the Jakarta Charter and consider this as a political defeat for Muslims. If the words had not been removed, Islamic law would be simple in its implementation in Indonesia. There was a new hope when the Presidential Decree of 5 July 1959 stated to return to the 1945 Constitution. The Presidential Decree emphasized that the Jakarta Charter was a series of units in the Constitution. In other words, Islamic laws in the state administration system in Indonesia could be the authoritative source. This means that Islamic law has a chance to contribute to the Indonesian legal system. This qualitative research used normative approach in which the information was gained from a number of reliable sources such as books and journals to explore and figure out any perspectives about the status of Islamic law as the authoritative source in state administration of Indonesia. This research showed that Islamic law as the authoritative source is possible to contribute to legal order applied in Indonesia. As a political product, law relies on the political situation; nevertheless, the Muslims are not able to maximize their political roles given the hindrances from both external and internal factors. Hence, there is a need to build awareness of Muslims particularly those becoming the law makers to be capable of introducing the Islamic laws to public through the objectification of Islamic laws. Substantially, the Islamic law is more superior in giving justice, benefits and legal certainty.
Rancang Bangun Alat Monitoring dan Proteksi Kapasitor Bank Berbasis Internet of Things Yayan Sopyan; Peby Wahyu Purnawan; Nifty Fath
MAESTRO Vol 6 No No 2 (2023): Vol.6 No. 2. Oktober 2023
Publisher : FAKULTAS TEKNIK UNIVERSITAS BUDI LUHUR

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRACT Capacitor bank is one of the electrical equipment that is needed in a building to improve the quality of the power factor so that the performance of other electrical equipment can be maintained properly. However, in the operation of capacitor banks, capacitors often overheat, resulting in explosions and then fires, as happened in a mall in the Depok area and the eastern part of Jakarta. Based on these problems, research was carried out to monitor and protect capacitor banks with Internet of Things (IoT) technology and the DS18B20 temperature sensor. The research only reached the prototype of the building's electrical network. The DS18B20 sensor attached to the capacitor body reads the temperature of the capacitor and the PZEM004T and SCT013 reads electrical parameters. The DS18B20 sensor functions as a temperature reader from the capacitor and the temperature reading results will be sent to the Arduino Mega which has been programmed. If the capacitor is in operational condition but the capacitor temperature is read above 70⁰C then to protect the capacitor, Arduino Mega will order the relay to cut off the flow of electricity to terminal Coil A1 Contactor so that the capacitor is Off (no electric power). At the same time PZEM004T via SCT013 will read electrical parameters such as power factor, current, power, voltage and Kwh. If the power factor reading is <0.8 then to improve the power factor, Arduino Mega will instruct the relay to activate the capacitor but with the condition that the temperature of the capacitor does not exceed 70⁰C. Capacitor temperature readings and electrical parameter readings will be displayed by Arduino Mega to the LCD screen as well as to one of the Internet of Things platforms, namely the Thingspeak application as a monitoring facility. ESP 8266 is a WIFI chip with the TCP/IP Stack protocol that will receive data from Arduino Mega in the form of electrical parameters and temperature of the capacitor and then the data will be sent to the IOT Cloud platform via the internet network using the API KEY (Application Programming Interface) which is the API between interface that can connect one application to another. Data requests by mobile phones and PCs use the IOT (Thingspeak) platform with an API as the link. The results obtained with the design of an internet of things-based capacitor bank monitoring and protection device besides facilitating monitoring in real time easily can also prevent unwanted things such as capacitor explosions.
Degradation of Customary Inheritance Law in the Sai Batin Lampung Tribe Yayan Sopyan; Nusirwan Nusirwan; Isnawati Rais; Asmawi Aswawi
al-'adalah Vol 17, No 2 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i2.7137

Abstract

The Sai Batin indigenous people use the “jujur” form of marriage the male majorate inheritance system, a system in which the oldest son is entitled to all inheritance and is the successor of their descendants. So strong is the position of sons in the family that if a family does not have a son, then the family is considered as having no or broken offspring. For this reason, in the Sai Batin kinship system, the adoption of a son, either from an internal or external family, is an alternative solution. This research is qualitative research using the Islamic Law Anthropology approach. In the data collection stage, the writer used the dept-interview technique combined with a survey. This research concludes that although most of the Sai Batin tribes still adhere to the customary inheritance system, however, there has been a tendency to no longer use customary law, especially in matters of inheritance, because it is considered unfair. This is indicated by the tendency of parents to bequeath property to all their children through a grant mechanism or to distribute inheritance based on Islamic inheritance law. This change is influenced by many factors, including the most dominant factors are education, economy, and social interaction.
Islamic Law as the Authoritative Source in State Administration of Indonesia Yayan Sopyan; Yazwardi; Ade Dedi Rohayana; Imam Yahya; Ismail
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.84

Abstract

Many academicians regret the removal of seven words in the Jakarta Charter and consider this a political defeat for Muslims. If the words had not been removed, Islamic law would be simple in its implementation in Indonesia. There was a new hope when the Presidential Decree of July 5th, 1959, stated to return to the 1945 Constitution. The Presidential Decree emphasized that the Jakarta Charter was a series of units in the Constitution. In other words, Islamic laws in the state   administration system in Indonesia could be the authoritative source. This means that Islamic law has a chance to contribute to the Indonesian legal system. This qualitative research used a normative approach in which information was gained from several reliable sources, such as books and journals, to explore and figure out any perspectives about the status of Islamic law as the authoritative source in the state administration of Indonesia. This research showed that Islamic law as the authoritative source could contribute to the legal order applied in Indonesia. As a political product, the law relies on the political situation; nevertheless, Muslims cannot maximize their political roles given the hindrances from external and internal factors. Hence, there is a need to build awareness of Muslims, particularly those becoming lawmakers, to be capable of introducing Islamic laws to the public through the objectification of Islamic laws. Substantially, Islamic law is superior in giving justice, benefits, and legal certainty.