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The Cities in East Sumatera after the Development of Plantation Industry 1863-1942 Sumarno, Edi; Karina, Nina; Ginting, Junita Setiana; Handoko, Handoko
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i2.246

Abstract

The ports in East Sumatra were located on the banks of the riverbefore the presence of plantations.These traditional cities underwent some changes after the presence of plantations, where the cities on the riverbank changed intothe cities in the middle of the plantation. The new cities that emerged after the development of plantations were formed or initiated by the plantation party and the Dutch Colonial government in East Sumatra. The purpose was for the cities to become the administrative center of the plantations and government. Why did the colonial government or plantations build new cities? And howwas the development of the old cities and the new cities?
Under the Umbrella of Custom: Harmonious Relationship between Christian and Islam in Tiga Beringin Village and Simpang Pergendangan Village, Karo Ginting, Junita Setiana; Sumarno, Edi; Karina, Nina; Handoko, Handoko
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.716

Abstract

Indonesian society is a pluralistic society. The pluralism of society can be seen from the diversity of languages, ethnicities and religions. This pluralism is also reflected in the diverse Karo community in embracing religions such as Christian, Catholic, Islam and ancestral religions. Many religions are believed by Karo community, but the community's stigma still places that Karo community are Protestant Christians. Behind this stigma, there is a community of society whose entire population is Muslim. The villages are Tiga Beringin Village and Simpang Pergendangan Village, Tiga Binanga Sub-district. However, how is the relationship between the community groups well established and why there has never been a problem by the majority Christian population? This article will answer the things mentioned above which tell how the relationship between the community is harmoniously established and conflicts never occur.
Sungai dan Identitas Melayu di Sumatera Timur pada Abad XX Edi Sumarno; Nina Karina; Junita Setiana Ginting; Handoko Handoko
Indonesian Historical Studies Vol 2, No 2 (2018)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (111.793 KB) | DOI: 10.14710/ihis.v2i2.3744

Abstract

In the 20th century, the transformation of identity into Malay in East Sumatra occurred in a pattern similar to that in other regions. This transformation of identity was closely related to the river as a means of transportation at that time. Through rivers, the rural communities carried commodities to be traded at the downstream, where Malay population dominantly lived there. This pattern then formed the upstream communities such as Karo, Toba, Simalungun and Mandailing to settle downstream and become Malays. However, in the mid-20th, the Malay identity began to be abandoned due to a bloody event. This incident made the residents who grew as Malays use their clan again.
Maintaining Local Wisdom - Building a Harmonious Life: Inter-Ethnic Relations in Paya Itik Village, Galang District, Deli Serdang Regency Junita Setiana Ginting; Edi Sumarno; Nina Karina; M. Azis Rizky Lubis
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i4.1405

Abstract

Diversity in people's lives is a reality that must be accepted. This diversity can take the form of religious diversity, ethnic diversity, and racial diversity. Each of these forms of diversity has a culture that is formed within the community, be it religion, ethnicity or race. The culture that is owned by each religion, ethnicity, and race is what society then practices in everyday life. Of course this is not an easy matter, because every group of people who carry this culture tends to stick to what they believe, without respecting the beliefs carried by others. However, this could be overlooked if the existing boundaries of diversity can be handled wisely. This is what is then seen in the community in Paya Itik Village, Galang District, Deli Serdang Regency, which consists of ethnic Banjar, ethnic Karo, and ethnic Javanese. Community relations in the village are harmonious. This harmony is established thanks to the local wisdom that grows in the community. This paper discusses how village communities build a harmonious life by maintaining local wisdom. The discussion starts from the social life of the community, religious life and community culture, and "Bajoka" (Banjar, Jowo, Karo) as the concept of local wisdom in building a harmonious life. This paper discusses how village communities build a harmonious life by maintaining local wisdom. The discussion starts from the social life of the community, religious life and community culture, and "Bajoka" (Banjar, Jowo, Karo) as the concept of local wisdom in building a harmonious life. This paper discusses how village communities build a harmonious life by maintaining local wisdom. The discussion starts from the social life of the community, religious life and community culture, and "Bajoka" (Banjar, Jowo, Karo) as the concept of local wisdom in building a harmonious life.
Stevenson's Scheme and People's Rubber Exports at Labuhan Bilik Harbor, 1922-1928 Edi Sumarno; Junita Setiana Ginting; Nina Karina; M. Azis Rizky Lubis
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i4.1398

Abstract

This paper discusses the policy of unilaterally limiting rubber exports by the UK with the so-called Stevenson's Scheme for smallholder rubber exports through Labuhan Bilik Harbor. The limitation scheme that took place during the 1922-1928 period was implemented by the UK for the phenomenon of the decline in world rubber prices after World War I. England, whose colonies dominated world rubber exports, hoped that the Netherlands would join in this plan to restrict exports. However, the Dutch refused. This decision brought blessings to the Dutch Indies rubber producers, including in Labuhan Batu with its main port of Labuhan Bilik. These port export figures show an increase over the period that Stevenson's Scheme was applied. Even so, the question is, is it true that the increase in smallholder rubber exports through Labuhan Bilik Harbor was caused by the application of Stevenson's Scheme? Or, are there other factors that need to be considered around the increase in exports in that period? This descriptive-analytic study attempts to answer these questions using colonial sources. The sources used in this paper are in the form of colonial reports, such as the Colonial Verslag, the Report of the Dutch Indies People's Rubber Inquiry Commission, the Dutch Indies People's Rubber Periodic Report, the Job Handover Report, and other literature sources.
Tebing Tinggi as the Central of Onderafdeeling Padang and Bedagei Edi Sumarno; Junita Setiana Ginting; Nina Karina; Atika Putri Ananda
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 2 (2020): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i2.894

Abstract

Tebing Tinggi was originally an area under the control of the Padang Kingdom. This area had been inhabited since 1864, exactly a year after Jacobus Nienhuys started a tobacco planting business in Deli. As the development of plantation business carried out by Europeans, Tebing Tinggi also experienced changes. In its journey, Tebing Tinggi turned into an area surrounded by plantations. The existence of these plantations makes Tebing Tinggi in the future a role as the center of government for Onderafdeeling Padang and Begadei. What is behind the formation of Onderafdeeling Padang and Bedagei? How was the administration under colonial rule? What is the role of Tebing Tinggi as the center of Onderafdeeling Padang and Bedagei? These questions will be discussed in this paper. This paper uses archival sources and books published during the Dutch colonial administration. This paper aims to describe the history of Onderafdeeling Padang and Bedagei government.
PELESTARIAN DAN PERLINDUNGAN TEMBAKAU DELI Sebuah Perspektif Historis Edi Sumarno
Jurnal Pertanian Tropik Vol. 3 No. 3 (2016): JURNAL PERTANIAN TROPIK
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.304 KB) | DOI: 10.32734/jpt.v3i3.2976

Abstract

Rencana pemberhentian/penghapusan budidaya Tembakau Deli di lingkungan PTPN 2 Tanjung Morawa sungguh sangat disayangkan. Betapa tidak? Rencana ini dikhawatirkan dapat mengakibatkan kepunahan Tembakau Deli, sebuah komoditas khas yang tiada duanya di muka bumi, yang hanya dapat diproduksi dan menghasilkan kualitas terbaik di lahan-lahan “istimewa” anugerah Tuhan, yakni di wilayah antara Sungai Wampu dan Sungai Ular. Keistimewaan Tembakau Deli ini juga didukung oleh sistem budidaya, mulai dari penyiapan lahan hingga pengolahan pasca panen, yang khas dan hanya ada di Sumatera Utara. Di samping kekhasan itu, Tembakau Deli juga memiliki nilai historis yang tinggi bagi Indonesia, khususnya Sumatera Utara. Tembakau Deli adalah “pemicu” perkembangan industri perkebunan di Provinsi Sumatera Utara, dan juga provinsi lain di Indonesia. Tidak terlalu berlebihan pula jika dikatakan bahwa Tembakau Deli adalah “pemicu” dari perkembangan Provinsi Sumatera Utara. Sumatera Utara pasti tidak akan seperti saat ini, jika tidak ada Tembakau Deli.