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Ancestors Worship Based on Timorese Perspectives in Oelbubuk Village, Central Mollo Sub-District, Timor Tengah Selatan District Yenry Pellondou; John A Titaley
IJEBD (International Journal of Entrepreneurship and Business Development) Vol 4 No 1 (2021): January 2021
Publisher : LPPM of NAROTAMA UNIVERSITY

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.596 KB) | DOI: 10.29138/ijebd.v4i1.1259

Abstract

Purpose: In 1928, Timorese in Oelbubuk had abandoned their original beliefs and converted to Christianity. Now, belief in Uis Neno (sky god) is interpreted as God, Uis Pah (earth god) is lost in meaning, while the meaning of Pah Nitu (ancestor) is still maintained. Even though they have become Christians, the worship of Pah Nitu persisted in their lives. Why is that? What is so special about Pah Nitu for Timorese? Design/methodology/approach: This study uses a descriptive qualitative approach, with data collection techniques in the form of Participant Observation, and Indepth Interview and Literature Study to answer that question. Findings: Through interviews with Tua Adat, Village Heads and Timorese in Oelbubuk, it was found that even though they had become Christians, worship of Pah Nitu was maintained, because the lives of Timorese in Oelbubuk depended entirely on the role of Pah Nitu. Research limitations/implications: Result shows existence of original belief of the Timorese in Oelbubuk centered on the belief in the existence of a celestial deity called Uis Neno. There are also other objects of worship that are considered as a manifestation of the manifestation of Uis Neno, namely Uis Pah (earth god) and Pah Nitu (ancestral spirits) Practical implications: This research shows that Pah Nitu is understood as an important figure that will not be replaced by the role of any religious teachings (including Christianity). Originality/value: This research is conducted in Oelbubuk Village, Central Mollo Sub-District, Timor Tengah Selatan District. Paper type: Research paper.
Bimbingan Konseling Sosial Bagi Anak Putus Sekolah di Desa Naileu Provinsi Nusa Tenggara Timur Yenry Pellondou; Selvin Sandra Ba'ik; Friandy Windisany Thoomaszen
SOLIDARITY: Journal of Social Studies Vol. 1 No. 1 (2021): SOLIDARITY: Journal of Social Studies
Publisher : SOLIDARITY: Journal of Social Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (795.354 KB)

Abstract

The purpose of this study was to determine the extent of the counseling guidance function (social) for School Drop Outs, in the Naileu Village. Using qualitative research methods, the research informants were Guidance and Counseling Teachers and 3 school dropouts, with guidelines for observation, interviews, home visits, and documentation. The validity of the data is tested by triangulation. Data were analyzed using data reduction, data presentation, and verification. Thus, it was found that (1) children drop out of school due to lack of harmony in the household, the desire of children to be able to help parents to meet household needs, feelings of shame arising from the age of children over the age of their friends, and feeling lazy because of the distance between homes and schools that are far away and have a minimum public transportation. (2) In addition, in carrying out their duties, counseling guidance teachers are tasked with finding out the factors that cause children to drop out of school through home visit activities. After that the guidance teacher does guidance, guides parents and students to change the wrong mindset by providing motivation that education is important for the child's future. Tujuan penelitian ini untuk mengetahui sejauh mana Fungsi Bimbingan Konseling (sosial) bagi Anak Putus Sekolah, di Desa Naileu. Dengan menggunakan metode penelitian kualitatif, informan penelitian adalah guru bimbingan dan konseling dan 3 anak putus sekolah, dengan pedoman observasi, wawancara, home visit, dan dokumentasi. Keabsahan data diuji dengan triangulasi. Data dianalisis dengan menggunakan reduksi data, penyajian data, dan verifikasi. Maka, ditemukan bahwa (1) anak putus sekolah karena kurang keharmonisan dalam rumah tangga, keinginan anak agar bisa membantu orangtua demi memenuhi kebutuhan rumah tangga,  perasaan malu yang timbul akibat usia anak melebih usia teman-temannya, dan perasaan malas karena jarak antara rumah dan sekolah yang jauh serta miminya transportasi umum.(2) Selain itu dalam menjalankan tugasnya guru bimbingan konseling bertugas untuk mencari tahu faktor penyebab anak putus sekolah melalui kegiatan home visit. Setelah itu guru bimbingan melakukan bimbingan, menuntun orangtua dan siswa untuk mengubah pola pikir yang keliru dengan memberikan motivasi bahwa pendidikan penting bagi masa depan anak. Kata Kunci:Bimbingan dan Konseling Sosial, Anak Putus Sekolah.