Hafidhul Umami
STAI Darussalam Nganjukk

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PERNIKAHAN SIRI DAN AKIBATNYA Hafidhul Umami
Usratuna: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2018): Jurnal Hukum Keluarga Islam
Publisher : STAI Darussalam Nganjuk

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Abstract

Realitas perkawinan sirri merupakan fenomena gunung es.Banyak terjadi di masyarakat, hanya kecil muncul kepermukaan dan umum nya dipublikasikan ketika pelaku pejabat public,tokoh masyarakat.Apakah keadaan ini sama dengan keadaan yang lalu, karena kurangnya pengetahuan. Mereka berfikir bahwa Nikah siri sah menurut agama.Dan pencatatan hanya masalah admin saja dari pada hamil di luar nikah akibat kurangnya pemahaman dan kesadaran pentingnya pencatatan pernikahan. Pengertian nikah menurut islam dan hukum positif adalah menjalankan ikatan suci suami istri untuk menjadi keluarga sakinah mawadah warohmah yang di atur oleh ketentuan agama dan negara.Dampak negative dari perkawinan sirri di alami oleh banyak wanita (istri dan anak) jika suami tidak bertanggung jawab. Faktor-faktor yang mendasari masyarakat melakukan nikah sirri adalah factor ekonomi, belum cukup umur, ikatan dinas atau kerja atau sekolah atapun akibat pergaulan bebas.
STUDI PERBANDINGAN MADZHAB TENTANG KHITBAH DAN BATASAN MELIHAT WANITA DALAM KHITBAH Hafidhul Umami
Usratuna: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2019): Jurnal Hukum Keluarga Islam
Publisher : STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/usratuna.v3i1.152

Abstract

Abstract: Preaching is the process of requesting the consent of a woman to be a wife to a man or a request from a man to a woman to be a future wife. The sermon is also a preliminary marriage which is required before there is a bond between husband and wife with the aim that time to enter into marriage is based on willingness obtained from research, knowledge and awareness of each party. But there are also mechanisms or rules that must be implemented in the Sermon. Seeing a woman is permissible in terms of being able to see her face and palms. Even the Hanafi, Maliki and Shafi'i schools argue that looking at the face and hands is sunnah. Because by seeing his face it will be known whether or not it is beautiful, and by seeing the palm of his hand can be known whether his body is fertile or not. Keywords: Conception, Sermon, Madzhab Comparison
PENCATATAN PERKAWINAN DALAM UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN PERSPEKTIF HUKUM ISLAM Hafidhul Umami; Syaiful Muda'i
Usratuna: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2020): Jurnal Hukum Keluarga Islam
Publisher : STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/usratuna.v4i01.256

Abstract

Marriage is a very sacred thing considering that it can legalize the relationship between a man and a woman, but many parties consider marriage to be an ordinary bond as evidenced by rampant prostitution wrapped in abusive marriages or contract marriage. It is important to overcome such things by passing the Marriage Law number 1 of 1974 concerning marriage, one of which is related to marriage registration. Islamic law does not explicitly discuss marriage registration, considering that in early Islam (ancient times) there was not much prostitution engineering in the name of marriage, in modern times there has been a lot of such prostitution to anticipate the emergence of the law on marriage registration. Marriage registration which is a government regulation does not violate the provisions in Islamic law and even supports Islamic law. Because this can bring maslahah and reject madlarat. This is in accordance with the principles of Islamic law, namely paying attention to the benefit of humans.
STUDI KOMPARATIF TENTANG KHITBAH PERSPEKTIF IMAM NAWAWI DAN SAYYID SABIQ Hafidhul Umami; Afiful Huda
Usratuna: Jurnal Hukum Keluarga Islam Vol 5 No 1 (2021): Jurnal Hukum Keluarga Islam
Publisher : STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/usratuna.v5i1.472

Abstract

Proposing or engagement is the last process of selecting a mate for someone who will marry. Men and women are different in determining the choice of a mate. There are men who make their choices on beauty, ability, funds, offspring and there are those who prioritize intelligence and agility. Besides that, there are also men who accept women anywhere, as long as they have good character and strong faith. Likewise, there are women who simply want a man because of his good looks, keperwiraannya and not a few who expect wealth. But besides that, there are also those who make their choice only on their character and religion. According to religious guidance, priority in choosing a mate is a religious requirement and character, because religion will be the guide of reason and conscience in driving a happy household and after that, other conditions will be followed according to his desires and wishes. If all this has been determined with full confidence, then only then start to make a proposal.
PANDANGAN YŪSUF AL-QARḌᾱWῑ TERHADAP PERKAWINAN LINTAS AGAMA Hafidhul Umami; Dewi Rovi'ah
Usratuna: Jurnal Hukum Keluarga Islam Vol 6 No 1 (2022): Jurnal Hukum Keluarga Islam
Publisher : STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/usratuna.v6i1.733

Abstract

The practice of interfaith marriage raises pros and cons in society, especially marriages between Muslims and non-Muslims. Therefore, it is very important to study the opinions of Islamic thinkers about interfaith marriage, including the thoughts of Yūsuf al-Qarḍᾱwῑ. In this study, the formulation of the problem raised is what is the meaning of interfaith marriage, what is Yūsuf al-Qarḍᾱwῑ's opinion about interfaith marriage and what are the similarities and differences in Yūsuf al-Qarḍᾱwῑ's opinion about interfaith marriage. This type of research is library research. The approach that the author uses is a qualitative approach. This study concludes that interfaith marriages are marriages of men and women of different religions, namely Muslims and non-Muslims. State law regulates this marriage clearly and firmly, especially for Muslims in the Compilation of Islamic Laws article 40 (c) and article 44 which prohibits the implementation of this marriage while Islam regulates this marriage in QS. al-Baqarah: 221, QS. al-Mumtaḥanah: 10 and QS. al-Mᾱidah: 5. Yūsuf al-Qarḍᾱwῑ argues that based on QS. al-Baqarah: 221 and QS. al-Mumtaḥanah: 10, marriage between Muslims and polytheists is absolutely prohibited while QS. al-Mᾱidah: 5 only provides an opportunity for Muslim men to marry ahl al-kitᾱb women. The similarity of opinion of the two figures lies only in the permissibility of Muslim men to marry ahl al-kitᾱb women, the rest have different opinions. In this case, the two figures use different methods. Yūsuf al-Qarḍᾱwῑ uses ijtihad tarjīḥ or intiqᾱ'ī by considering the benefit of the people.