Musyaffa Amin Ash Shabah
Program Studi Ahwal al-Syakhshiyyah FAI UNISMA Bekasi

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STRATEGI MENINGKATKAN KUALITAS KELUARGA SAKINAH DI KAMPUNG PENTAS DESA SAKAMBANG PURWAKARTA Ash Shabah, Musyaffa Amin; Hambali, Yoyo; Supriyanto, Agus; -, Suprihatin
DEVOSI Vol 2 No 2 (2021): Devosi Jurnal Pengabdian Masyarakat
Publisher : LPPM Universitas Islam 45 Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/devosi.v2i2.3005

Abstract

Fostering a sakinah family is the dream of all people who are building a household, efforts to make it happen is not an easy matter, because it requires hard work and support from all parties in the family, both father, mother and child. Not a few families who have problems and even fail in the middle of the road, because some family members do not have a sense of responsibility and do not carry out their obligations as they should in the family. For this reason, marriage guidance is needed as a preventive measure so that there are no disputes in the household. The implementation method in this activity is counseling to the community directly with resource persons in accordance with their fields. The results of this activity indicate an increase in public awareness of the importance of building and implementing a sakinah family in their respective families.
Dowry Amount in Aceh-Indonesia and Selangor-Malaysia: Between State Regulations and Customs Musyaffa Amin Ash-Shabah; Nahrowi Nahrowi; Masyrofah Masyrofah
AHKAM : Jurnal Ilmu Syariah Vol 21, No 2 (2021)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v21i2.19673

Abstract

This study examines the legal considerations in settling inheritance disputes involving land distribution in Selong Religious (Islamic) Court of East  Nusa Tenggara. The data in this study were obtained from interviews and court decision analysis. This study shows that the practice of granting property before the death of the muwārith (testator) can cause inheritance-based land disputes in the future. Disputes usually arose when the land was distributed only to particular heirs, neglecting the others, especially the daughters and their descendants. In deciding the land disputes in inheritance cases, judges evermore considered the legal validity of the land distribution. Besides that, the judges use Islamic legal sources such as the Quran, Hadith, opinions of scholars, and fiqh in their legal considerations. However, the use of these multiple references does not necessarily lead to a diverse outcomes.   Abstrak: Penelitian ini membahas praktik pemberian mahar dalam perkawinan masyarakat Aceh, Indonesia dan Selangor, Malaysia. Studi ini mengkaji ketentuan kadar mahar dalam perundang-undangan Indonesia dan Malaysia serta penerapannya di tengah masyarakat. Sumber data dalam penelitian hukum empiris ini adalah wawancara dan studi dokumen. Data-data tersebut kemudian diolah menggunakan teori realisme hukum dan teori ‘urf. Temuan dalam penelitian ini menjelaskan bahwa ketentuan kadar mahar dalam perundang-undangan Indonesia berdasarkan asas kesederhanaan dan kemudahan. Namun, dalam praktiknya aturan adat Aceh menjadi pilihan masyarakat dalam menentukan dan menetapkan kadar mahar. Penetapan kadar mahar di Aceh ditentukan oleh pihak keluarga perempuan yaitu mahar mitsl, yang diberikan dalam bentuk emas dengan sebutan mayam. Berbeda dengan kadar mahar Negeri Selangor yang ditentukan oleh Pemerintah Kerajaan Negeri dengan kadar minimum RM 300.00 yang merupakan kesatuan antara mahar dan hantaran untuk gadis maupun janda. Kenyataannya di masyarakat terdapat beberapa orang Selangor yang masih menetapkan sendiri nilai hantaran yang harus diserahkan kepada pihak perempuan.
Kedudukan Transgender Dalam Sistem Kewarisan Islam dan Adat Musyaffa Amin Ash Shabah
MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 12 No 1 (2021): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
Publisher : Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/maslahah.v12i1.2628

Abstract

This study analyzes the position of transgender people in the distribution of inheritance from theperspective of Islamic law and customary law. This research is library research using the juridicalnormativeapproach and descriptive analysis data. The results of the study explain that there arethree elements of Islamic inheritance law, namely the heir, the heir, and the inheritance. The portionof the heirs has been determined in the Koran. The gender of the heir determines the amount of theshare of the inheritance to be received. In Islamic law, the position of inheritance for people who aretransgender is seen from their first gender at birth, and not determined after being transgender. Thisis because Islam forbids sex reassignment surgery because it has changed God’s creation. whereas inBalinese Customary Law, transgender actors are never recognized for their new status, before theyperform a religious ceremony. If this religious customary ceremony has been carried out and approvedby the traditional village leaders, then the applicant’s status is legal and customary.
Perkawinan Sebagai HAM Musyaffa Amin Ash Shabah
MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 11 No 2 (2020): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
Publisher : Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/maslahah.v11i2.2623

Abstract

This study analyzes same-sex marriage and interfaith marriage in the perspective of HumanRights and Islamic Law. This research is a library research using the juridical-normative approachand descriptive analysis data. The results of the study show that same-sex marriage by nature hasagainst the nature of human life that is born to establish mental and biological bonds between theopposite sex, namely between men and women. The Positive Legal Review emphasizes that in theMarriage Law, it is stated that marriage is a physical and spiritual bond between a man and a womanto form a family or household and to carry on offspring and aim at upholding religious teachingsand carrying out customs. On the other hand, Islamic religious law also explicitly prohibits same-sexmarriage. As for the relation to interfaith marriage, if it is legalized, it is a violation of the constitution.Article 29 of the 1945 Constitution states that the State is based on the One Godhead (paragraph 1).The state guarantees the freedom of every resident to embrace his own religion and worship accordingto his religion and belief (verse 2). This article clearly states that the State guarantees every citizento practice his religious teachings. One form of freedom of religious worship is manifested in theimplementation of marriage. Religion regulates the procedures for marriage, including what is allowedand not done. Six religions recognized in Indonesia reject interfaith marriage. The legalization ofinterfaith marriage means that the government does not respect the prevailing rules in religion.
Analisis Tentang Penolakan Nasab Anak Dalam Perkawinan Yang Sah Dengan Sumpah Li’an Pada Putusan MA No.163K/AG/2011 Rian Rizqi Putra Pratama; Musyaffa Amin Ash Shabah
MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 10 No 1 (2019): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
Publisher : Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/maslahah.v10i1.2744

Abstract

This study aims to analyze the result of Supreme Court ruling Number 163 K/AG/2011 AboutNasab’s Refusal Of a Legitimate Son By The Oat Of Li’an and how Islamic law and legislationgoverned it. And to explain what the status of the denied children’s passages is. This study usesinductive research methods and this type of research is a research library and the research approachemploys both qualitative and descriptive approaches. The results of the study show that the use ofother oaths to refuse the children's text in the Supreme Court Decision No. 163 K / AG / 2011 is inaccordance with the rules of Islamic law and statutory regulations, even though the wife is not willingto take the li'an oath, it still falls under the law. In accordance with the opinion of Imam Syafii that ifthe husband has completed his part, even though the wife does not do li'an. As well as changing thechild's nasab status which is denied by the father and only has a civil relationship with the mother andthe mother's family, while the father is free from the right to provide a living, this is in accordance withArticle 162 of the KHI.
Mahar Perspektif Ulama Kontemporer (Studi atas Pemikiran Muhammad Syahrur dan Wahbah az-Zuhaili) Riyan Erwin Hidayat; Moelki Fahmi Ardliansyah; Musyaffa Amin Ash Shabah
MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 13 No 1 (2022): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
Publisher : Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/maslahah.v13i1.3513

Abstract

Abstrak : Mahar ialah sesutu yang harus diberikan oleh calon suami kepada calon istri. Islam menghargai serta memperhatikan kedudukan atau posisi perempuan dengan memberikan hak kepadanya, di antaranya adalah hak untuk menerima mahar. Mahar bisa disebut juga sebagai imbalan/shadaq yang diberikan dalam Perkawinan, karena sebagai tanda ketulusan maksud dari suami untuk menikahi isterinya. Para ulama berbeda pandangan mengenai makna dan arti penting mahar pada sebuah perkawinan. Ulama kontemporer seperti Muhammad Syahrur dan Wahbah az-Zuhaili juga memiliki pandangan yang berbeda. Pada tulisan ini mencoba untuk menggali atas pemikiran kedua ulama tersebut. Penelitian ini merupakan penelitian yang bersifat kepustakaan dan menggunakan teknik dokumentasi, yakni dengan mencari serta mengumpulkan bahan data dari referensi terkait mengenai teori-teori dan konsep-konsep terutama tentang mahar dalam perspektif Wahbah az-Zuhaili dan Muhammad Syahrur. Kemudian dianalisa dengan metode Deskriptik-Analitik untuk menggambarkan pemikiran kedua ulama tersebut. Penelitian ini menujukkan bahwa Muhammad Syahrur menjelaskan bahwa memberikan mahar merupakan bagian dari yang ditentukan oleh Allah, sedangkan jumlah nilai yang diberikan disesuaikan dengan adat kebiasaan yang berlaku di lingkungan tertentu dan tergantung sesuai dengan kemampuan manusia. Sedangkan Wahbah az-Zuhaili dalam kitab al Munir menjelaskan bahwa seorang suami wajib untuk membayar mahar dengan penuh kerelaan. Namun, jika istri memberikan sebagian maharnya kepada suami dengan suka rela, maka suami boleh mengambil sebagai suatu hal yang baik. Kata Kunci : Mahar, Perkawinan, Hak Perempuan