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All Journal Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial International Journal Ihya' 'Ulum al-Din Risâlah, Jurnal Pendidikan dan Studi Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial DE LEGA LATA: Jurnal Ilmu Hukum Edukasi Islami: Jurnal Pendidikan Islam Journal on Education MADANIA: JURNAL KAJIAN KEISLAMAN Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Pendidikan dan Konseling JURNAL RECTUM: Tinjauan Yuridis Penanganan Tindak Pidana Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Jurnal Cahaya Mandalika Al-Istinbath: Jurnal Hukum Islam Astroislamica: Journal of Islamic Astronomy El-Mujtama: Jurnal Pengabdian Masyarakat Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Dhiauddin Tanjung
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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HUKUM MENINGGALKAN SHOLAT JUMAT 3 KALI DI MASA PANDEMIC COVID 19 Ahmad Fadhly Roza; Dhiauddin Tanjung
Risalah, Jurnal Pendidikan dan Studi Islam Vol. 8 No. 2 (2022): Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnalrisalah.v8i2.283

Abstract

Penelitian ini bertujuan untuk menganalisis hukum meninggalkan sholat jumat sebanyak 3 kali selama Covid-19 berdasarkan syariat Islam. Sebagaimana kita ketahui bersama pada awal wabah Covid-19 ditengah gegap gempitanya masyarakat Indonesia akan hal tersebut sehingga pemerintah memberlakukan berbagai regulasi untuk mencegah wabah tersebut mulai dari peniadaan sholat jumat, pembelajaran berbasis daring dan lain sebagainya. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi pustaka. Karena penelitian ini akan menganalisis secara kritis hukum meninggalkan sholat jumat. Hasil penelitian menunjukan bahwa meninggalkan sholat jumat selama pandemi Covid-19 terdapat 2 versi yaitu ada yang membolehkan karena kondisi darurat akan tetapi disisi lain ada yang mengatakan haram meninggalkan sholat jumat.
Maqashid Sharia Perspective of Legal Sanction for Khalwat Actors in Aceh Mulizar Mulizar; Asmuni Asmuni; Dhiauddin Tanjung
AL-ISTINBATH : Jurnal Hukum Islam Vol 7, No 1 May (2022)
Publisher : Al-Istinbath: Jurnal Hukum Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.42 KB) | DOI: 10.29240/jhi.v7i1.3587

Abstract

This paper discusses the dynamics of punishment for khalwat perpetrators which is habitually inclined to implement the rule of law underlined in Aceh. The aim of this research is to analyze the provision of legal sanctions carried out by Acehnese for khalwat perpetrators based on the maqashid sharia perspective. This study was conducted by using empirical juridical research with law sociology approach, and the source of the main data was an interview which was completed by supporting data such as significant articles related to the khalwat cases in Aceh. The results of this study point out that normatively the provision of sanctions for khalwat perpetrators in Aceh are regulated into two forms, namely Jinayat Law Qanun, and the Development of Traditional Life and Custom Qanun. Each of these regulations has differences in the provision of law sanctions for the khalwat perpetrators that cause law dualism. Practically, the sanctions determined by Acehnese for the khalwat perpetrators are various depending on each region. There are four kinds of sanctions enforcement, namely; First: Jinayat Law Qanun, Second: Customary Law, Third: the sanction of punishment in the name of customary law, Fourth: persecution. Based on maqashid al sharia aspect, some of these punishments are considered not in accordance with sharia principles, law of persecution, and in the name of customary law. Indeed, these regulations tend to be decided arbitrarily and even followed by torture.
THE USE OF MASK AND STRETCHING THE SHAF OF JUSTICE PRAYERS IN THE PANDEMIC PERIOD IN MUI FATWA NUMBER 31 OF 2020: QAWAID FIQHIYYAH PERSPECTIVE Zainuddin Puteh; Dhiauddin Tanjung
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 12, No 2 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v12i2.13703

Abstract

On June 4 2020, the Indonesian Ulema Council (MUI) issued fatwa Number 31 of 2020 concerning "Organization of Friday and Congregational Prayers to Prevent the Transmission of the Covid-19 Outbreak. The fatwa then became the object of scientific study from various perspectives, including regarding prayers using masks and stretching the shaf when praying in congregation. However, no one has yet discussed the relevance and accuracy of the fiqh principles used in fatwas. In fact, the principles of fiqh are one of the normative dimensions of Islamic law which are directly related to practical situations. For this reason, the author feels the need to make aspects of fiqh principles in fatwa as study material - so that the discussion is carried out in a normative (doctrinal) way. After reviewing, the author concludes that the principles used in the fatwa are very relevant and accurate. Therefore, praying using a mask and stretching the shaf is a very appropriate fatwa, because this fulfills the elements of a syar'i intention, namely an endeavor to break the chain of the spread of the life-threatening Covid-19 pandemic
Decision of the Panel of Judges About Mafqud legacy (Study of Normative Juridical Analysis at the Medan City Religious Court) Muhammad Yusuf; hafsah hafsah; Dhiauddin Tanjung
DE LEGA LATA: JURNAL ILMU HUKUM Vol 8, No 1 (2023): January-June
Publisher : Universitas Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/dll.v8i1.12481

Abstract

This study aims to determine the method of the panel of judges of the Medan City Religious Court in taking law in mafqud inheritance cases, to find out the results of the decision of the panel of judges of the Medan City Religious Court in the case of mafqud inheritance, and to find out whether the decision of the panel of judges of the Medan City Religious Court in taking law in cases of mafqud inheritance is in accordance with the principles of justice and legal norms. This research method consists of several things: the type of research is empirical-juridical-normative, and the approach (approach) used is the statute approach, namely the decision approach of the Medan City Religious Court. Sources of data consist of observations, interview results, and results of documentation with Medan Religious Court Judges. The results of the research are as follows: The method of the panel of judges at the Medan City Religious Court in taking law in mafqud inheritance cases, which is almost the same as the methodology in other cases submitted to the Medan City Religious Court, is by following the formal legal rules and material law contained in the Code of Procedure Civil Code (KUHPerd.). The results of the decision of the panel of judges at the Medan City Religious Court in the mafqud inheritance case are that in four cases, three requests were granted, namely Determination Number 73/Pdt.P/2011/PA.Mdn., Determination Number 213/Pdt.P/2017/PA.Mdn., and Determination Number 68/Pdt.P/2018/PA.Mdn., while one case cannot be accepted, namely the lawsuit (contentious) in Decision Number 2317/Pdt.G/2017/PA.Mdn. The decision of the panel of judges at the Medan City Religious Court in taking law in the mafqud inheritance case was in accordance with the principles of justice and legal norms; in general, it fulfilled the principles of justice. On the other hand, there were decisions of the assembly that were inconsistent with the principle of equality before the law (equality before the law), as in cases of lawsuits that were not granted by the judge for reasons that were not strong in the author's analysis. The standardization of statements concerning a person's mafqud, including both heirs and heirs. In cases of application (volunteer), it seems that it is very easy to determine who is mafqud, whereas in lawsuits (contentious), the judge is very thorough and very strict in examining someone who is mafqud. Besides that, there is a disregard for the rights of the heirs of the heir's siblings who are mafqud, which is contradictory with the principles of Islamic inheritance law
Eksistensi Hukum Islam Di Indonesia Yuliusman KY; Dhiauddin Tanjung
Jurnal Pendidikan dan Konseling (JPDK) Vol. 4 No. 6 (2022): Jurnal Pendidikan dan Konseling: Special Issue (General)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpdk.v4i6.10324

Abstract

Hukum Islam adalah hukum yang berasal dari kaidah-kaidah ajaran islam. Secara historis dan sosiologis kehadiran dan pekembangan islam di Indonesia memiliki riwayat yang kompleks sehingga menimbulkan berbagai pendapat dari kalangan sarjana, namun sejarah membuktikan bahwa kerajaan-kerajaan islam di nusantara telah memberlakukan hukum islam sebagai instrumen yuridis dalam mengatur kehidupan masyarakat diwilayah kekuasaannya seperti kerajaan Samudra Pasai di abad 13 dan kerajaan-kerajaan di pulau jawa seperti kerajaan Demak, Jepara, Tuban, Ngampel serta Banten di abad ke 16. Selanjutnya dijaman kolonial karena keberadaan islam di Nusantara merupakan suatu kekuatan yang patut diperhitungkan maka pada tahun 1706, VOC memerintahkan DW Freijer menyusun Compendium Freijer yakni sebuah rujukan hukum guna mnyelesaikan sengketa dikalangan masyarakat islam yang berada dibawah kekuasaannya. Karenanya sejak di era kemerdekaan hingga kini di era reformasi, kaidah hukum islam senantiasa menjadi unsur pembentuk sistem hukum nasional dalam hal ini peraturan perundang-undangan seperti UU No 1 tahun 1974 tentang Perkawinan, UU No.41 tahun 2004 tentang Wakaf , UU No.21 tahun 2008 tentang Perbankan Syariah, UU No.5 tahun 1960 tentang Pokok-pokok Agraria serta lainnya.
Pemahaman Syariah dan Aplikasinya dengan Kenyataan Real di Indonesia Alfiandi Zikra; Dhiauddin Tanjung
Journal on Education Vol 5 No 2 (2023): Journal on Education: Volume 5 Nomor 2 Tahun 2023
Publisher : Departement of Mathematics Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joe.v5i2.977

Abstract

This study aims to explain the understanding of sharia and the impact of misunderstandings in understanding sharia in Indonesia. This study includes a qualitative study model with data collection techniques based on reference sources in the library and scientific references relevant to this title. Sharia is a basic legal norm that has been established by Allah which must be followed by Muslims based on faith related to morality, both related to their relationship with Allah and with fellow human beings. Sharia is actually the comprehensive teachings of the Islamic religion itself which contains provisions and rules of law and ethics which are all beneficial for the happiness of life in the world and the hereafter, but in practice the views of many people towards the term sharia are quite diverse and even some of them are quite implied if Leaving history to record at least three views that are misguided in understanding sharia so that it will keep Muslims away from where the true beauty of sharia freedom is: 1) The mistake of assuming that sharia is a variety of cutting hands and the like, 2) Assuming that sharia is only related to worship only 3) Shari'a sentences are only limited to symbols of the sacred and consider this to be quite noble.
ANALISIS KAWIN PAKSA BAGI PELAKU KHALWAT DILIHAT DARI PERSPEKTIF HUKUM ISLAM DI KELURAHAN MOMPANG JAE Liantha Adam Nasution; Dhiauddin Tanjung
JURNAL RECTUM: Tinjauan Yuridis Penanganan Tindak Pidana Vol 5 No 1 (2023): EDISI BULAN JANUARI
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Universitas Darma Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46930/jurnalrectum.v5i1.2740

Abstract

ABSTRAK Kesepakatan antara calon mempelai merupakan salah satu syarat pernikahan. Terdapat pernikahan di Kelurahan Mompang Jae yang tidak memenuhi standar tersebut, yaitu kawin paksa. Pernikahan ini merupakan sanksi bagi mereka yang telah melakukan khalwat/maksiat. Berdasarkan ketentuan peraturan adat setempat bagi mereka yang melakukan khalwat dan tertangkap basah oleh masyarakat akan diberikan sanksi sosial berupa denda atau diarak keliling kampung dan/atau sanksi menyelenggarakan perkawinan bagi pelaku khalwat/mesum. Hal ini bertentangan dengan hukum Islam, dimana salah satu prinsip perkawinan yaitu berdasarkan kesepakatan atau suka sama suka dan tidak terdapat unsur paksaan. Metodologi penelitian yang diterapkan adalah legal empiris. Data penelitian yang digunakan berasal dari data primer dan sekunder. Metode pengumpulan datanya yaitu melalui studi pustaka dan penelitian lapangan. Instrumen yang digunakan untuk pengumpulan data adalah pedoman wawancara. Penelitian ini bersifat deskriptif. Data yang diperoleh dievaluasi secara kualitatif. Sanksi bagi pelaku khalwat di Kelurahan Mompang Jae tetap menggunakan aturan turun-temurun yaitu dengan tradisi kawin paksa bagi pelakunya, denda (diyat), dan diarak keliling kampung. Hal ini dilarang oleh hukum Islam, dimana dalam islam tidak boleh melangsungkan perkawinan secara paksa, namun seharusnya menggunakan asas kerelaan dan keridhaan antar kedua belah pihak yang akan melaksanakan perkawinan
Kesadaran Hukum Masyarakat Muslim terhadap Hukum Kewarisan Islam di Indonesia: Studi Literatur Zainuddin Puteh; Dhiauddin Tanjung
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 11, No 01 (2023): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v11i01.3907

Abstract

Artikel jurnal ini merupakan studi literatur (literature review). Subjek pembahasannya adalah tingkat kesadaran hukum masyarakat muslim terhadap hukum kewarisan Islam di Indonesia. Alasan penelitian dilakukan, karena seringkali Islam tidak berbanding lurus dengan kehidupan masyarakat muslim, terutama soal kewarisan. Setelah menelaah bahan-bahan hukum, yaitu hasil penelitian hukum empiris dan menggunakan teori kesadaran hukum, tahun 2018-2023, di Indonesia, yang dipulikasikan pada laman jurnal yang berputasi (terakreditasi sinta); mengikuti alur dan berpedoman pada akurasi metodologis, dapat disimpulkan bahwa tingkat kesadaran hukum masyarakat muslim terhadap hukum kewarisan Islam di Indonesia berada pada ketegori rendah. Kurangnya pengetahuan hukum masyarakat muslim terhadap hukum kewarisan Islam, berakibat pada pemahaman hukum mereka yang tidak terbentuk (utuh). Pemahaman hukum yang tidak terbentuk, menjadikan sikap masyarakat muslim memilih untuk tidak menerapkan hukum kewarisan Islam. Alhasil, masyarakat muslim masih banyak tidak mempolakan diri dalam hukum kewarisan Islam, sehingga memilih alternatif hukum lain.
Philosophy of Fatwa Muhammadiyah and Nahdatul Ulama Against Changes in Worship Activities Due to Covid 19 Syafaruddin Syafaruddin; Hasan Bakti Nasution; Dhiauddin Tanjung
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.10129

Abstract

This study aimed at discussing the philosophical basis of the fatwa of Muhammadiyah and Nahdatul Ulama at Labuhanbatu Regency regarding changes in worship activities due to Covid 19. This study was descriptive field research. Data collection techniques used are interviews and documentation. The analysis technique used is Miles and Huberman. The findings of this study were the philosophy of the Muhammadiyah fatwa regarding changes in worship activities due to covid 19 based on the hifdzu al-nafs wa al-dîn command. The obligation to look after oneself and is inseparable. Meanwhile, the philosophy of Nahdatul Ulama's fatwa was based on the maqâshid al-syarî`ah principle, namely jalbu mashâlih wa dar’u mafâsid. Nahdatul Ulama, the largest Islamic organization, comprehends that worship should not neglect the soul's safety. The basis of this philosophy can be observed from the concept of the `indal khauf prayer. Prayer is an  obligatory worship, but in conditions where the safety of the soul is threatened, the practice of praying can adjust to the conditions; even if this dharurat condition is drastic, the scholars allow fî ayyi amkân prayer practice. Penelitian ini membahas landasan filosofi fatwa Muhammadiyah dan Nahdatul Ulama Kabupaten Labuhanbatu terhadap perubahan aktivitas ibadah akibat covid 19. Studi ini adalah penelitian lapangan yang berifat deskriptif. Teknik pengumpulan data yang digunakan adalah wawancara dan dokumentasi. Teknik analisa yang digunakan adalah Miles dan Huberman. Temuan penelitian ini adalah filosofi fatwa Muhammadiyah terhadap perubahan aktivitas ibadah akibat covid 19 didasarkan pada perintah hifdzu al-nafs wa al-dîn. Kewajiban menjaga diri dan agama saling bersinergi tidak bisa dipisah-pisahkan antara satu dengan lainnya. Sedangkan  filosofi fatwa Nahdatul Ulama didasari oleh prinsip maqâshid al-syarî`ah yakni jalbu mashâlih wa dar’u mafâsid. Nahdatul Ulama sebagai organisasi Islam terbesar sangat paham sekali bahwa ibadah tidak boleh mengesampingakan keselamatan jiwa. Dasar filosofi ini terlihat pada konsep shalat `indal khauf. Ibadah shalat merupakan ibadah yang sangat wajib dan harus dilaksanakan, namun dalam kondisi keselamatan jiwa terancam maka praktek ibadah shalat ini bisa menyesuaikan kondisi, bahkan jika kondisi darurat ini sudah sangat parah maka para ulama membolehkan shalat fî ayyi amkân.  
Unifikasi Kalender Hijriyah Umat Muslim di Indonesia Alvionita Julianti; Dhiauddin Tanjung
Astroislamica: Journal of Islamic Astronomy Vol. 2 No. 1 (2023): Astroislamica: Journal of Islamic Astronomy (Juni)
Publisher : Islamic Astronomy Department, Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/astroislamica.v2i1.1168

Abstract

The debate about the unification of the Muslim Hijriyah calender in Indonesia has often been the subject of controversy throughout the years. These conditions are accurate in accordance with the principles of the Hijri Calender at the time of determining the beginning of the Hijri month. Muslims in Indonesia other than those who have adopted a permanent Hijri calender which is aligned with Shari’a and science.  With this one Hijri calender reference togetherness in worship can be established for all Muslim communities in Indonesia. In Indonesia itself there are several schools and methods to determine the beginning of the Hijri month. Including Nahdathul Ulama and Muhammadiyah in their determination using the reckoning and rukyat methods. The government should organize seminars and national conferences on the unification of the Hijri calender in Indonesia so that the desire for no difference between the determination of the beginning of the month for worship will be formed.
Co-Authors Abd. Aziz Tambunan Abdul Halim Ahmad Fadhly Roza Ahmad Mafaid Alfiandi Zikra Alvionita Julianti Asmuni Asmuni Azharuddin Azharuddin Hafsah Hafsah Hasan Bakti Nasution Liantha Adam Nasution Muhammad Yusuf Mulizar Mulizar Nawir Yuslem Pagar Pagar Rasyid Siddiq Syafaruddin Syafaruddin Wildan Habib Azhari Yuliusman KY Zainuddin Puteh Zaldi Zaldi