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All Journal Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam Jurnal Muadalah Jurnal Ilmu Ushuluddin ISLAMICA: Jurnal Studi Keislaman Tanzil: Jurnal Studi Al-Quran Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Ilmiah Ilmu Ushuluddin Jurnal Studia Insania Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Lektur Keagamaan
Wardani Wardani
Antasari State Islamic University Of Banjarmasin
Religion Arts Humanities Education Social Sciences Other

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MEMBEDAH TEORI SOSIOLOGI: Teori Pertukaran (Exchange Theory) George Caspar Homans Wardani, Wardani
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.252 KB) | DOI: 10.18592/jsi.v4i1.1111

Abstract

This article is aimed at analyzing critically George Caspar Homans’s theory of exchange. The critical analysis that may be called here simply as “maping ideology” embodied in theory is needed to place the theory within the specific social and political condition, intellectual background, school of thought having great influence on it, and so forth, and also to assesses its limitedness as a theoretical frame-work of scientific research to explain complicated social phenomenon or human interaction. Influenced by psychological and economic theories, Homans’s theory of exchange has been intended at the beginning by the author as attack against Marxism domination that addressed criticism to capitalism as macro-structure oppressing the proletariat by the ruling class and against Durkheimian structural functionalism. By addressing the attack against Marxism and because of his intellectual and social background, Homans’s theory then has been regarded as an explanation justifying the existing situation. Being attributed as psychological reductionism, as neglecting the important role of structure, and deterministic are some of the objections addressed to his theory.      
DIALEKTIKA ANTARA FILSAFAT DAN AGAMA DALAM PEMIKIRAN FILSAFAT ISLAM: Kesinambungan dan Interaksi Wardani, Wardani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 1 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1089.072 KB) | DOI: 10.18592/al-banjari.v13i1.385

Abstract

This article is aimed to describe dialectical relation between Islamic philosophy (hikmah) and Islamic religious doctrin (syarî’ah). The tension between two has emerged since declination of rational theology (Mu’tazilite) and since the rise of ortodox theology (Asy’arite). Al-Ghazâlî, one of prominent scholars of the Asy’arite, has attacked Moslem philosophers, such as Ibn Sînâ. This article has came to the conclusion that in such tension, in which religion and rational thought met, the two neither reached utterly different results, nor yet were they identical, but seemed to run parallel to one another.
AGENDA PENGEMBANGAN STUDI ISLAM DI PERGURUAN TINGGI: Mempertimbangkan Berbagai Tawaran Model Integrasi Ilmu Wardani, Wardani
Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 2 (2015)
Publisher : UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (332.868 KB)

Abstract

Abstract : Basically, there are two approaches to study Islam either in textualsources (Quran and hadith) or in social and cultural expressions. Those arenormative and historical approach. This article suggests that the intensive andconstant dialogue between the twoby applying integrated, rich, syntheticIslamic and western approaches is a must to overcome the intellectual crisis inIslamic studies in Indonesia nowdays. In other words, Islam should not beviewed from one approach only, therefore, we need to build a bridgebetween Islamic religious sciences and secular ones (natural sciences, socialsciences, and humanities). The bridge should be two-fold, e.g. throughislamization of science and scientization of Islam. The first step meansthat we should make a room for scripture in scientific method, and that sciencesmust be value-laden. The second one means that Islamic religious sciences,such as theology, law, and ethics should be learned in the light of scientificstandard of inquiry.
FUNGSIONALISASI TEORI PENGANULIRAN (NASKH) DALAM TAFSIR AL-QURAN DAN HUKUM ISLAM: Sebuah Catatan Kritis Wardani, Wardani
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.318

Abstract

Abstract: The commonly accepted assumption among Muslim scholars is that the abrogation (naskh) theory is regarded as method necessary for interpreting the Qur’ān and for law-making. This article is aimed to explore how it has been used to support ideological interest. At the beginning, some traditions, which are contradictory to each other, ascribed to ‘Alī bin Abī Ṭālib, for instance, which supports the importance of knowledge on naskh should be categorized as unreliable ones. The traditions have been distorted and interpreted in different context to argue for the importance. In wide range of the abuse, the naskh has been used to interpret some ambiguous verses, such as what Aḥmad Al-Baḥrānī, a Shiite scholar, done to set up his own theological belief. Meanwhile, the Muslim jurists have applied it as a method of making of law decision. ‘Abdullah al-Karkhi (w. 340 H), a Hanafite scholar, for instance, used it to attack against legal opinions of non-Hanafite scholars. Since al-Shafi‘is era till contemporary time, the naskh has been regarded as a method of developing Islamic law, of course, in different contexts and trends. Abstrak: Asumsi umum yang sudah diterima di kalangan sarjana Muslim adalah bahwa teori naskh dianggap sebagai perlu yang perlu untuk menafsirkan al-Quran dan untuk penentuan hukum. Artikel ini dimaksudkan untu mengekplorasi bagaimana ia digunakan untuk mendukung kepentingan ideologis. Pada mulanya, beberapa hadis, yang saling bertentangan satu sama lain, yang dianggap bersumber dari ‘Al ī bin Abī Ṭālib, misalnya, yang mendukung pentingnya ilmu pengetahuan tentang naskh harus dikategorikan sebagai yang tidak dapat dipercaya. Hadis-hadis yang terdistorsi dan ditafsirkan dalam konteks yang berbeda untuk membuktikan kepentingan tersebut. Dalam deretan penyalahgunaan, naskh digunakan untuk menafsirkan beberapa ayat yang ambigu, seperti yang dilakukan oleh Aḥmad al-Baḥrānī , seorang ulama Syi‘ah, dalam seperangkat kepercayaan teologis. Sementara itu, para ahli hukum telah menerapkan ini sebagai sebuah metode dalam menentukan hukum. ‘Abdullah al-Karkhi (w. 340 H), seorang bermazhab Ḥanafī, misalnya, menggunakannya untuk menyerang pendapat-pendapat hukum dari mazhab-mazhab non- Ḥanaf ī. Sejak era Syāfi’ī hingga masa kontemporer, naskh telah dianggap sebagai sebuah metode membangun hukum Islam, tentu saja, dalam trend dan konteks yang berbeda. Kata-kata Kunci: abrogation (naskh), abrogating verse (nāsikh), abrogated verse (mansūkh)
FUNGSIONALISASI TEORI NASKH DALAM TAFSIR AL-QURAN DAN HUKUM ISLAM: SEBUAH CATATAN KRITIS Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (553.945 KB) | DOI: 10.18592/jiu.v13i1.700

Abstract

The commonly accepted assumption among Muslim scholars is that the abrogation (naskh)theory is regarded as method necessary for interpreting the Quran and for law-making. This articleis aimed to explore how it has been used and abused to support ideological interest. From thebeginning, some traditions, which are contradictory to each other, ascribed to Al bin Ab Thlib,for instance, which supports the importance of knowledge on naskh, falls under unreliable category.The traditions have been distorted and interpreted in different context to argue for its importance.The naskh has been used to interpret some ambigous verses, such as what Ahmad Al-Bahrn, aShiite scholar, to set up his own theological beliefs. Meanwhile, the Muslim jurists have applied it asa method of making of law decision. Abdullh al-Karkh (w. 340 H), a Hanafite scholar, for instance,used it to attack against legal opinions of non-Hanafite scholars. Since al-Shfis era tillcontemporary time, the naskh has been regarded as a method of developing Islamic law, of course,in different contexts and trends.
KEKERASAN ATAS NAMA AL-QURAN: PENGANULIRAN AYAT-AYAT DAMAI DENGAN AYAT PEDANG DAN PENGARUHNYA DALAM FORMASI FIQH JIHD Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.169 KB) | DOI: 10.18592/jiu.v10i2.748

Abstract

Tulisan ini difokuskan berbicara tentang justifikasi kekerasan atas nama kitab suciAlquran, seperti yang pernah melatarbelakangi pemboman di Indonesia, terutamayang dilakukan oleh Imam Samudera. Justifikasi tersebut bertolak dari penganuliran(naskh) luar biasa terhadap keberlakuan ratusan ayat-ayat damai yang disebutsebagai ayat kesabaran, pemberian maaf atau ayat rekonsiliasi dengan hanyasatu atau sedikit ayat yang disebut sebagai ayat pedang. Status penganuliran luarbiasa tersebut menjadi kontroversi yang tak berkesudahan di kalangan pakar ilmuilmuAlquran. Para ulama tidak hanya berpolemik dalam mengidentifikasi ayatmana yang disebut sebagai ayat pedang dan ada atau tidaknya penganuliran,melainkan juga jumlah ayat damai yang dianulir tersebut yang berkembang secaradramatis dalam sejarah yang panjang. Penganuliran tersebut bertolak dari penafsiranayat-ayat damai secara tidak utuh, seperti pemahaman ayat yang tidak sesuai dengankonteks sesungguhnya dan penganuliran ayat-ayat teologis dan moral yang tidakmungkin teranulir. Penganuliran tersebut berpengaruh besar dalam formasi fiqh jihd.
INTEGRASI ILMU KEISLAMAN DAN FILSAFAT: PERSPEKTIF FILSAFAT ILMU Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.521 KB) | DOI: 10.18592/jiiu.v18i1.3014

Abstract

This article intends to examine the integration between Islamic studies and philosophy from the philosophy of science perspective. The focus of this study primarily focuses on Islamic studies in Islamic university in Indonesia, regarding the real conditions of its science seen from the perspective of philosophical learning. The second focus is the offer of the philosophy of science approach in developing Islamic studies. The article concludes that Islamic studies at the university are ?poor of philosophy" because the direction of the study is mostly dominated by normative studies.  Therefore, as the first step, the bachelor degree in all faculties of Islamic university should study philosophy of science, it is also necessary to develop Islamic studies from the philosophy of science perspective, such as the philosophy proposed by Thomas Kuhn and Imre Lakatos.
PERKEMBANGAN PEMIKIRAN FILSAFAT ISLAM MODERN (SEBUAH TINJAUAN UMUM) Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.680

Abstract

This article is aimed to deal with the development of Islamic philosophy in modern era in many countries, both in theEast and the West, in the world commonly, and in Indonesia particularly. Islamic philosophy in this era has grownthrough four stages. Firstly, at the beginning of 19th century, when the modernization in Muslim countries has beeninitiated by Jaml al-Dn al-Afghn. Secondly, since 19th until 20th century, when some orientalists among Jews havestudied the Islamic philosophy. Thirdly, post-World War II, when the Islamic philosophy has become the concern ofthe Eastern and Western scholars. Fourthly, the golden age of Islamic philosophy has come, since 20th centuryhitherto, when the bordes has fused in the sense that both Western and Eastern scholars have collaborated in jointintellectualagenda to study of Islamic philosophy. The Study of Islamic philosophy in Indonesia, in particular, haspassed three stages of development; firstly, in 1960-1970s, the stage of consolidation has begun through efforts carriedout by Harun Nasution to cultivate rational thought in the mind of Indonesian Moslems; secondly, in 1980-1990s,the stage of institutionalization has begun when the department of theology and philosophy at the Faculty of Ushl al-Dn at Syarif Hidayatullah State Institute for Islamic Studies in Jakarta has been initiated in 1982; finally, since1990 hitherto, the stage of functionalization, when the Islamic philosophy has been studied in Islamic universities, andeven functionalized to solve many problems.
BERBAGAI ALTERNATIF PENDEKATAN PSIKOLOGIS DALAM STUDI AGAMA Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.004 KB) | DOI: 10.18592/jiu.v15i2.1290

Abstract

This article is aimed to describe psychological approaches in the study of religions. Psychology provides many perspectives, such as Feudian psychoanalysis, eventhough it considered religion as pathology, also provided semantic tool to understand inner religious experiences. Another side of psychoanalysis functioned to study the development of children?s religious experiences. Psychology also can be applied to study spiritual awakening, or more precisely, conversion from non-religious into religious experience, or from situation to other one. Trans-personal psychology is more concerned with therapeutic practices, but in the view of Dan Merkur, this kind of psychology should be called as ?theology? rather than psychology in true sense of the word. 
AL-QUR’AN SEBAGAI SUMBER TEKSTUAL FILSAFAT ISLAM Wardani, Wardani
Jurnal Studia Insania Vol 1, No 1 (2013)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (671.641 KB) | DOI: 10.18592/jsi.v1i1.1077

Abstract

This article is intended to argue against those who say that the Islamic philosophy is really nothing more than thetrue ancient Greek philosophy that has been ?repacked? by Islam, and to prove that Islamic philosophy, whilebeing as a result of historical process of its adopting of Greek philosophy, is to large extent the own Muslimthinkers? thoughts by ?adapting? that philosophical tradition with Islamic doctrine. As the result, they havesought to compromise between rational and revealed truth. Therefore, it sees that Islamic philosophy is a attemptto interpret the Qur?an in the light of reason. By this way of argumentation, the author wishes to say that thebalanced view of the origin of Islamic philosophy, e.g. between the historical and textual roots or betweeninfluence and originality, must be recognized, so that we will have a holistic understanding of the existence ofthis philosophical tradition in Islam.
Co-Authors Dzikri Nirwana Saifuddin . Wardatun Nadhiroh Wardatun Nadhiroh, Wardatun