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TRADISI SUROAN SEBAGAI TAPAK TILAS WALISONGO (STUDI DI DESA JATIREJO KECAMATAN SURUH KABUPATEN SEMARANG) Damar Safera; Muhammad Chairul Huda
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 3 No 1 (2020): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.442 KB) | DOI: 10.31538/almada.v3i1.500

Abstract

Tradition is a pattern of behavior that has deep roots in a society or can be interpreted as a habit that has long been carried out by a certain community in an area, which means carrying out the tradition means also carrying out the process of socialization between generations. Eachs region has a different culture. One of the traditions that is still carried out by the people in Jatirejo Village is the Suroan tradition or commonly called 1 Muharram. The Suroan tradition is a traditional Javanese ceremony in welcoming the Javanese new year which is a cultural assimilation of Javanese culture and Islamic culture carried out by Sultan Agung. People in the village of Jatirejo themselves celebrate it with various forms of activities carried out each year.Suroan tradition which aims to express gratitude to Allah SWT, asking for fortune to be given blessings and gratitude for the harvest and most importantly, so that villagers avoid all kinds of dangers and diseases that afflict or reject. The implementation of the Suroan tradition in the village of Jatirejo, begins with a deliberation between residents and local village officials, then the main event of the Suroan and closing traditions.As for the problem formulation in this study is "how are the economic and religious motives implications in the implementation of the Suroan tradition in the community of Jatirejo Village, Suruh District, Kab. Semarang ".
Pesantren and Takzir in Indonesia: Lawrence Friedman’s Legal System Perspective Muhammad Chairul Huda; Sukirno Sukirno; Sukron Ma’mun
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i1.2755

Abstract

This article explains the legal system existing in the Pesantren, particularly in the term of takzir called perceived as non-human punishment contradictory with human rights. This research took place in Pondok Pesantren Edi Mancoro (PPEM) Salatiga with inclusive and tolerant characters, and voicing religious moderation. PPEM has had alumni becoming national figures. This study employed Lawrence Friedman’s legal system theory requiring the functioning of law in three components: legal structure, legal substance, and legal culture. This research employed qualitative method with data source obtained from field work study with depth interview technique and descriptive interpretive analysis. The result of research showed that Pesantren Edi Mancoro has legal system component as required by Friedman. In the context of takzir, there is a shift in the takzir (punishment) application method to evidently undisciplined students or those committing crime. Takzir contributes to creating personality (noble character) of santri in undertaking life post-pesantren. Takzir actually has educative values not contradictory with human rights. So, takzir in pesantren fulfills all components of legal system suggested by Friedman. Out of the three components, legal culture is the basic components of takzir functioning in pesantren, either internal or external legal culture.
DINAMIKA HUKUM KELUARGA ISLAM: DARI PRA KENABIAN HINGGA KENABIAN Muhammad Thoyib; Muhammad Chairul Huda
BIDAYAH: STUDI ILMU-ILMU KEISLAMAN Vol. 13, No. 1, ( Juni 2022)
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bidayah.v13i1.1054

Abstract

Tujuan penelitian ini adalah untuk memahami dinamika perkembangan hukum keluarga Islam sejak pra kenabian hingga masa kenabian Muhammad SAW. Metode penelitian ini library research dengan berbagai sumber bacaan dari Tarikh tasyri’, fikih, dan sirah nabawiyah. Hasil temuan menyebutkan bahwa hukum keluarga Arab pra Islam berbasis pada kekuasaan mutlak laki-laki dewasa, dan menafikan keberadaan perempuan dan anak-anak. Bentuk hukum keluarga meliputi pernikahan, talak rujuk serta waris yang kesemuanya berbasis pada kuasa laki-laki dewasa saja. Hukum keluarga Islam berbasis pada Al Qur’an dan hadis Nabi yang diutus untuk menyempurnakan akhlak manusia. Hukum keluarga Islam tentang nikah, talak rujuk, dan waris disesuaikan dengan ajaran-ajaran kenabian untuk mengangkat harkat martabat manusia, dan pengakuan keberadaan perempuan dan anak-anak. Analisis pertumbuhan hukum keluarga Islam terhadap hukum keluarga masyarakat Arab pra Islam bersifat; (a) akomodatif; (b) rekonstruktif; dan (c) menghapus hukum masa Arab pra Islam.
The Engagement in The Tradition of Samin Tribe Community: Islamic Law Perspective Muhammad Chairul Huda; Hany Rahma Septiasih; Nastangin Nastangin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/almada.v5i2.2302

Abstract

The engagement in the Samin society tradition in Kemantren Village, Kedungtabun District, Blora Regency is known as nyuwita-ngawula. They still apply some ideologies that are believed to come from their ancestors. This research aims to reveal the procedures and meanings behind the nyuwita-ngawula tradition from the perspective of legal culture and Islamic law. This research is field research and the approach used is qualitative. Data collection techniques used observation and interviews. The data obtained were then analyzed by the descriptive analysis method. The result of the research is the nyuwita-ngawula tradition was carried out by a groom who would propose to one of the women he had chosen by having sex in one room like husband and wife, where they did the engagement with the aim of getting a match between the brides. When an agreement is reached, the marriage can proceed. If this is not done, the engagement based on the Samin ethnicity is considered void and cannot be continued to the marriage level. However, there is a shift in action as the Samin society understands the values ​​of Islamic law. Currently, the Samin tribe's customary engagement is to hold a marriage using a judge's guardian. This is done because the guardian of the prospective wife does not approve if before marriage they do not carry out the marriage custom of nyuwita-ngawula in the Samin tribal society.
The Role of Career Women in Creating a Sakinah Family: From Mubadalah (Mutuality) Perspective Nastangin Nastangin; Muhammad Chairul Huda
al-'adalah Vol 19, No 1 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i1.11579

Abstract

Abstract: The Role of Career Women In Creating A Sakīnah Family: From Mubādalah (Mutuality) Perspective. Career women have dual roles, first as a wife and second as a worker. This dual role, either directly or indirectly, will affect their ability to manage domestic life. This study tries to examine this phenomenon through the perspective of mubādalah (mutuality) from Faqihuddin Abdul Kodir. The aim is to find out the success/failure of how career women reconcile their roles as housewives as well as career women. This research is qualitative by using a socio-legal approach. Data were collected using in-depth interview techniques conducted with several female lecturers at IAIN Salatiga. This study finds the fact that the perspective of Mubādalah (Mutuality) theory, when drawn into the realm of family life of female lecturers at IAIN Salatiga, is in line because Mubādalah theory requires a balance of relations between husband and wife and the elimination of gender bias to create a harmonious and prosperous family life.
Jual Beli Basang (Kajian Etnografi Hukum dan Maslahah Mursalah) Cindy Nurmala Sari Sari; Muhammad Chairul Huda Huda
Falah Journal of Sharia Economic Law Vol. 3 No. 2 (2022): Falah: Jurnal Hukum Ekonomi Syariah
Publisher : STAI Al-Ma'arif Way Kanan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55510/fjhes.v3i2.142

Abstract

Artikel ini menjelaskan mengenai praktik Jual beli basang yang berlangsung di Dusun Ngaliyan, jual beli ini termasuk jual beli yang unik, proses jual beli ini menjadi permasalahan dalam penelitian ini. Praktiknya pembeli menggambil barang yang diperjual belikan dengan sepengetahuan atau tanpa pengetahuan pemilik barang. Meski demikian, praktinya masih ada sampai saat ini. Penelitian ini menggunakan Kajian Etnografi Hukum yang menyoroti perilaku berbudaya hukum, norma dan kebiasaan pada masyarakat mikro, dan Maslahah Mursalah untuk menelaah apakah dalam praktiknya terdapat kemaslahatan atau bahkan tidakada. Penelitian ini diteliti dengan metode kualitatif, dengan data diperoleh dari field work study dengan Teknik depth interviwe, dengan pendekatan yuridis sosiologis. Hasil dari penelitian ini adalah pertama, motif dan praktik,berdasarkan kajian Etnografi Hukum dimana yang menjadi kajian utama berupa norma, kebiasaan, dan budaya berhukum masyarakat setempat, menjadikan praktik jual beli basang dilakkan untuk memenuhi kebutuhan sehari-hari, dengan tetap menjaga norma dan budaya yang masih dipegang teguh oleh masyarakat Dusun Ngaliyan. Kedua, menurut kajian maslahah mursalah dampak yang ditibulkan dari jual beli basang ini memberikan banyak kemasalahatan, dan maslahat ini ditujukan untuk kepentingan masyarakat dan bukan individu, serta dampaknya tidak ada yang melanggar kaidah dalam Al-Quran, Sunah Rashul, maupun Ijma.
The Legal System of the All-You-Can-Eat Ticket System at Tlogo Argo-Tourism, Indonesia: A Maṣlaḥah al-Mursalah Perspective Desi Norma Siamtina; Muhammad Chairul Huda; Sukron Ma’mun; Nastangin Nastangin
Journal of Islamic Law Vol 4 No 1 (2023): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v4i1.1150

Abstract

This article analyzes the legal system in the all-you-can-eat ticket system of Tlogo argo-tourism in Central Java, Indonesia. This research is based on recent concerns over the system’s implementation, specifically regarding its lack of clarity (gharar). The study employs a qualitative approach, combining legal-empirical analysis with the legal system theory of Lawrence Friedman and the concept of maṣlaḥah al-mursalah (public interest). The findings show that the all-you-can-eat ticket system in Tlogo argo-tourism has three components required by Lawrence Friedman’s legal system theory: legal structure, legal substance, and legal culture. The legal culture component is crucial in implementing the all-you-can-eat ticket system internally and externally. Moreover, the system also fulfills the three elements of maṣlaḥah al-mursalah: maṣlaḥah ḍaruriyyah (primary public interest), maṣlaḥah ḥajiyyah (tertiary public interest), and maṣlaḥah tahsiniyah (tertiary public interest). Therefore, this study contributes to a wider and more comprehensive view of buying and selling practices from the legal system’s perspective and maṣlaḥah al-mursalah.
Pesantren and Takzir in Indonesia: Lawrence Friedman’s Legal System Perspective Muhammad Chairul Huda; Sukirno Sukirno; Sukron Ma’mun
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.286 KB) | DOI: 10.28918/jupe.v17i1.2755

Abstract

This article explains the legal system existing in the Pesantren, particularly in the term of takzir called perceived as non-human punishment contradictory with human rights. This research took place in Pondok Pesantren Edi Mancoro (PPEM) Salatiga with inclusive and tolerant characters, and voicing religious moderation. PPEM has had alumni becoming national figures. This study employed Lawrence Friedman’s legal system theory requiring the functioning of law in three components: legal structure, legal substance, and legal culture. This research employed qualitative method with data source obtained from field work study with depth interview technique and descriptive interpretive analysis. The result of research showed that Pesantren Edi Mancoro has legal system component as required by Friedman. In the context of takzir, there is a shift in the takzir (punishment) application method to evidently undisciplined students or those committing crime. Takzir contributes to creating personality (noble character) of santri in undertaking life post-pesantren. Takzir actually has educative values not contradictory with human rights. So, takzir in pesantren fulfills all components of legal system suggested by Friedman. Out of the three components, legal culture is the basic components of takzir functioning in pesantren, either internal or external legal culture.
Legal Age for Marriage: SDGs and Maslahah Perspectives in Legal Policy Change in Indonesia Edy Setyawan; Muhammad Chairul Huda; Afif Muamar; Didi Sukardi; Muhammad Feby Ridho Pangestu
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.9506

Abstract

This research aims to identify the impact of the change in legal policy on the protection of human rights and gender equality. This research analyzes the relationship between the aspects influencing legal changes regarding the legal age of marriage in Indonesia from a gender perspective and the SDGs. This study employed a qualitative approach that is based on library research to identify the impact of changes in legal policy. This study also used a juridical approach to capture an overview of Indonesian family law policies as stipulated in the Law Number 16 of 2019 with maslahah theory and Philipus M. Hadjon’s theory of legal protection as the analytical framework. The research results: First, it was found that the issue of the minimum legal age of marriage is part of the legal discovery area, which resulted in the emergence of Law Number 16 of 2019. Second, the gender movement in Indonesia has played a significant role in changing the paradigm of family law towards a more progressive view and a more protective to women’s rights. The integration of Hadjon’s theory of legal protection strengthens the analysis of the impact of changing legal policies on individual rights and gender equality.
The Role of Career Women in Creating a Sakinah Family: From Mubadalah (Mutuality) Perspective Nastangin Nastangin; Muhammad Chairul Huda
al-'adalah Vol 19, No 1 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i1.11579

Abstract

Abstract: The Role of Career Women In Creating A Sakīnah Family: From Mubādalah (Mutuality) Perspective. Career women have dual roles, first as a wife and second as a worker. This dual role, either directly or indirectly, will affect their ability to manage domestic life. This study tries to examine this phenomenon through the perspective of mubādalah (mutuality) from Faqihuddin Abdul Kodir. The aim is to find out the success/failure of how career women reconcile their roles as housewives as well as career women. This research is qualitative by using a socio-legal approach. Data were collected using in-depth interview techniques conducted with several female lecturers at IAIN Salatiga. This study finds the fact that the perspective of Mubādalah (Mutuality) theory, when drawn into the realm of family life of female lecturers at IAIN Salatiga, is in line because Mubādalah theory requires a balance of relations between husband and wife and the elimination of gender bias to create a harmonious and prosperous family life.